Chapter 298 Explaining the Disciples
The West is not the East. The nine top-grade innate spiritual treasures are already a great wealth for the West.
"Junior brother, you and I each leave a life-saving magical power on the golden lotus seed, and then give it to the disciples heading to the East."
"That's all we can do. What will happen to them after that depends on their fate."
With a thought, he left the life-saving magical power on the nine golden lotus seeds, and the saint received them and handed them to the saint Zhunti in front of him.
Then, Sage Zhunti also left life-saving magical powers on the lotus seeds.
Then, the two men called Bukong, Longzun, Shizizai, Amitabha, Maitreya and others to give these golden lotus seeds and ordered them to take a group of disciples to the east to eliminate demons and preach the gospel. Promote the wonderful teachings of the West to the people of the East.
After Long Zun Fu Kong and others received the saint's instructions, they made some preparations and set off.
On the other side, the two saints were not idle either. They headed to the east first to visit the Taiqing saint at the Bajing Palace on Shouyang Mountain.
If you want to preach to the East, the invitation from Emperor Xin is not enough. You must also get the permission of Saint Taiqing, the leader of the saints.
Regarding this, the Second Sage of the West is not worried. Even if Di Xin dared to send someone to invite them, he must have the tacit approval of Saint Taiqing.
Next, they only need to pay a certain price to get the approval of Taiqing Saint, allowing them to tentatively preach in the East.
Yes, even with Emperor Xin's invitation, if the Second Sage of the West wanted to preach in the East, he would have to give some benefits to the Taiqing Sage, that is, Xuanmen.
This is just a tentative preaching, that is, it can only be preached within the prescribed scope, and the conditions are not undemanding.
However, even so, the Second Sage of the West was also willing. As long as they can preach in the East, they can agree to any conditions no matter how harsh they are.
On the contrary, if the East preaches to the West, it will undoubtedly be a blessing to the West. There are no conditions at all, but land is needed, people are needed, and Westerners are trying their best to satisfy Eastern cultivators.
In this era, the West's yearning for the East can be described in one sentence as the ordinary monks' yearning for the fairyland, which they would never dream of going to.
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Just when the ghosts and gods from all directions were preparing to take revenge on the great merchants, the Yuanshi Tianzun of Kunlun Mountain and the two Western Saints of Mount Xumi each sent their disciples there. Chaoge wants to help Emperor Shang eliminate demons.
The princes who received Emperor Xin's will, after much hesitation, also decided to leave for Chaoge to see what the specific situation was.
Most of the princes had no objection to changing the sacrifices to ghosts and gods from all directions. Especially the princes headed by Zhou State have long been dissatisfied with this.
They feel that with the current strength of the human race, there is no need to sacrifice their people in exchange for the protection of ghosts and gods from all directions.
Based on this idea, this group of princes is even more radical than Ao Bing. They believe that changing the sacrifices is still too troublesome, so it is better to abolish the sacrifices to ghosts and gods in all directions.
Of course, there are those who agree and those who oppose it, but compared to the princes who agree to abolish the sacrifice of ghosts and gods from all directions, the princes who oppose this matter are far inferior in number and strength.
It can be said that there is no objection to the replacement of sacrifices to ghosts and gods from all directions. But the princes from all over the world seemed hesitant to change the sacrifices to their ancestors.
Firstly, the effect of living sacrifice is so good that other replacement methods cannot match it.
The second reason is because, after all, they have never seen the real thing like incense and wish power.
No matter how well Di Xin described the power of incense and vows in his will, he even described it in terms of the merits in the future, but if you have never seen it, you have never seen it, and everyone is doubtful about it.
So, they planned to visit Chaoge in person and make the final decision after seeing the power of incense and understanding its mystery.
Very good, although the several forces did not discuss with each other, what they wanted to do happened to happen together. It can only be said that the next Chaoge is quite lively.
While all parties were setting off to Chaoge, Ao Bing, who was the trigger for everything, was reorganizing his army at the moment.
Yes, prepare for war!
The war is about to break out.
This is not because Ao Bing was far-sighted and saw some conspiracy in advance. But the situation has developed to this point. As long as you are not blind, you can see that it will not be long before Kyushu, which has been peaceful for a long time, will usher in war.
As for the place where the war broke out, if nothing else happened, it should be Ao Bing's fiefdom, Longcheng in Jizhou, or Longzhou in the East China Sea.
Changing the sacrifices undoubtedly offended the interests of some princes. They were too entangled with the ghosts and gods from all directions, or the underground ancestors, and could not make changes at all. They could only go to the dark side.
Therefore, when the matter of changing the sacrifices is passed at the new round of princes' alliance, then these princes will definitely rebel.
Well, it can’t be said to be a rebellion.
In the beginning, they certainly would not and would not dare to take action against Dashang directly. For this reason, they could only vent their anger on the Human Dragon Kingdom, which was many times weaker than Dashang.
After all, it was Ao Bing, Long Bo, who started all the troubles. It was perfectly reasonable for them to take revenge.
It would be great if Emperor Xin could change his mind after destroying the Human Dragon Kingdom. If not, then it doesn't matter, at least they went back with revenge.
No matter what, Ao Bing will be the target of this group of princes. Having anticipated this in advance, Ao Bing must have made preparations in advance.
Longzhou doesn't matter. Not to mention that this place is protected by the Little Zhoutian Star Formation, but to say that the center of Longzhou is connected to the Ancestor Lineage of Prehistoric Times. Heaven will not let anything happen here.
With the protection of Heavenly Dao, even if the princes from all directions join forces, coupled with the teachings, they can't even think of shaking Longzhou in the slightest. If Longzhou cannot be conquered, then the only thing these princes can conquer is Longcheng in Jizhou.
It just so happens that Dragon City’s defense is not very strong. Dragon City is just a mortal country, how can it stop the monks' crusade?
So, during this period, Ao Bing focused his main energy on how to protect Dragon City.
Don’t people in the world not understand the Shinto of Incense? That's great, let's take this opportunity to let them see the power of Incense Shinto.
Dragon City is a kingdom of mortals, but the army of the princes is composed of monks. If you want to resist their attack, you cannot rely on mortals alone.
So at this time, Longcheng's years of accumulated incense and wish power came in handy.
Ao Bing wants to use them to build a Shinto army to resist the invasion of the princes. By the way, let the world see the mystery of incense and fire.
The world’s confusion about the power of incense will be revealed with this battle.
In this way, you can not only promote the sacred way of incense, but also show your strength. You are not afraid of those wavering forces and are determined to change the sacrifices.
……
Time flies, and months have passed.
On this day, Chanjiao Jinxian, led by Taoist Ran Deng, and the princes from all directions arrived at Chaoge City one after another.
In line with the principle that etiquette cannot be discarded, when Taoist Ran Deng arrived, Ao Bing reluctantly went out to greet him.
Let’s not mention the identity of the deputy leader of Randen Taoist Chanjiao for the time being. He just said that he had listened to Taoism in Zixiao Palace and was qualified to be called Taoist Master.
Only for this reason, he was Ao Bing’s elder before Tongtian Cult Leader fell out with him. Now that he is here in person, Ao Bing has to welcome him even if it is just for show.
In addition, Chanjiao Jinxian, as the direct disciple of Yuanshi Tianzun, is also Ao Bing's senior brother. Except for Duobao and others, the people who are closest to him are not even comparable to the outer disciples.
“I have seen Taoist Ran Deng and all the brothers who explain the teaching.”
Outside Chaoge City, I saw Taoist Ran Deng leading several golden immortals who explained the teaching, and Ao Bing nodded. Nodding is considered a greeting.
This time, not all the twelve golden immortals of Chanjiao came, only Cihang, Samantabhadra, Manjusri Guangfa Tianzun, and Wei Liusun came.
In addition, there are some named disciples of Yuanshi Tianzun, such as Antarctic Immortal, Yun Zhongzi and so on.
Yuanshi Tianzun also had many named disciples, many of whom were even recruited in recent years. Not many of them became great disciples. Except for the most famous ones, Ao Bing basically didn’t recognize them and was too lazy to say hello.
Of course, with his status, he does not need to say hello to the registered disciples of Yuanshi Tianzun. It is almost enough for them to say hello to Ao Bing.
"Human Dragon, how dare you appear in front of us!"
Seeing Renlong, Ran Deng, Puxian, Cihang and other four golden immortals were immediately furious, all with murderous intent Teng Teng looked at him, wishing to kill him on the spot.
No wonder they are like this, who asked Ao Bing to kill Taiyi Zhenren? For the Twelve Golden Immortals of Chanjiao who are as close as brothers, this is an undying hatred.
"It's a joke, why don't I dare."
"Master Taiyi knows that I am a person of great merit, but still insists on being my enemy. Doesn't it mean that his blessings are shallow and he has no chance of immortality, so he deserves to be on the list?"
"If you avenge him, you will be trapped in a devil's trap. It can be said that you have a right to die, and you should be on the list."
Ao Bing stood with his hands behind his back, not burning the lamp at all. Others take it seriously.
Behind him is Chaoge, with Jiuding standing guard, unless the disciples of Chan teach come with the treasure of Kaitian. Otherwise, if a conflict breaks out between the two sides, the one who suffers will definitely suffer.
"Brothers, please calm down. Don't forget the purpose of our coming here. Renlong is now the Great Shang Xiangyin. It's better for us not to conflict with him for the time being."
At the critical moment, Yuanshi Tianzun's Named disciple Yun Zhongzi stood up to dissuade him.
Although Yun Zhongzi is a registered disciple, his treatment in front of Yuanshi Tianzun is similar to that of a true disciple, except that he does not have the name of true disciple.
It is rumored that this person was transformed from the innate cloud energy. Like Ancestor Hongyun, he is a born true immortal with good fortune. As long as he does not cause trouble, he can live a happy life and be at ease.
Later, Empress Sanxiao avenged her brother and once set up the Nine-Meander Yellow River Formation.
At that time, Yun Zhongzi entered the battle with the Twelve Golden Immortals, but in the end he was the only one to escape without being cut off from the three flowers on his head. He had five qi in his chest, which shows how extraordinary he was.
“Humph!”
Yun Zhongzi’s words were still very useful. Under his persuasion, the four golden immortals of Chanjiao glared at Ao Bing hatefully and stopped talking.
"Ren Long, can you return my poor disciple to me?" At this time, Ran Deng suddenly said.
Damn it, I have a stiff neck...
(End of this chapter)