Chapter 305 Luck becomes a god
“This is simple. At the end of each year, give me the collected incense and wish power. At the beginning of the year, I will exchange it for acquired merit and return it to you.”
< br>Ao Bing didn't hold back and directly made his own conditions. If you want acquired merit, you can exchange it with the collected incense and aspiration.
"How many pure incense wishes can be exchanged for acquired merits." Some princes asked the most curious question of everyone.
Go to Ao Bing's place to exchange the incense and vows for acquired merit. It is definitely not a one-to-one exchange. Not to mention how much is consumed in the process, Ao Bing must also take a commission, and it is impossible to work for them in vain.
Therefore, this exchange ratio is very important. If it is still within the acceptable range of everyone, then it will be exchanged.
If the proportion is too large, the pure incense power is not unusable, and there is no need to seek acquired merit.
“Ten pure incense wishes can be exchanged for one acquired merit.”
After thinking about it, Ao Bing replied.
To extract one acquired merit, you definitely don’t need ten pure incense wishes, only two at most. As for the extra eight shares, they are naturally Ao Bing's reward.
It sounds like a lot, but there is no way, who gives Ao Bing the power to refine acquired merit. If the princes were dissatisfied, they would just refuse to change, but Ao Bing did not ask them to change.
“Ten to one is not too much.”
When all the princes heard this, their faces did not change, but they all breathed a sigh of relief in their hearts. When they thought about it, the acquired merits were so mysterious that if they wanted to turn the incense and vows into something like this, it would definitely consume a lot of money.
Ten to one may not be true, but it is not an exaggeration. At least five portions of pure incense will be consumed in order to obtain one acquired merit.
Ao Bing exaggerated five to one into ten to one, earning half of their incense wish. Although it is heartbreaking, it is not unacceptable.
Anyway, Ao Bing's conditions are still far from their bottom line.
As for whether doing this will be subject to Ao Bing, the princes think not. Ao Bing's method of controlling them was acquired merit, but acquired merit is not irreplaceable.
There is no acquired merit, pure incense and aspiration can still be used. Therefore, as long as he does not have a desire for acquired merit, Ao Bing will not be able to control them just with the grace of preaching.
Ao Bing taught them the incense and Shinto way, and of course they were grateful, so when the temple was built, his shrine would certainly not be missing. But just relying on the grace of preaching to make them bow their heads is impossible.
Dao Zu can make a group of great supernatural beings surrender, not only because he has the grace to preach to the gods, but also because he is powerful enough.
Dao Ancestor is invincible and is the incarnation of the way of heaven. This is why many people with great supernatural powers dare not disobey his orders. If Dao Ancestor is not strong enough, you can see if those unruly and powerful supernatural beings will pay attention to him.
When there is no conflict of interests, there may be some respect. But once interests are involved, brothers can turn against each other, and benefactors can also make plans, so a mere favor from preaching means nothing.
As the ancestor of the Incense God, Ao Bing had meritorious service in preaching, but it could not change the reality of his lack of strength. Therefore, those whom he preaches to may not necessarily listen to his words more.
……
“Xie Longbo teaches the Dharma!”
"After I return, I will immediately start to abolish the sacrifices to the evil gods of the four directions and sacrifice the ancestors alive."
Ao Bing asked a few more questions, and after Ao Bing answered them one by one, the princes in the palace continued Without any doubts, they all bowed to him.
In this way, the abolition of living sacrifices is more than half done. Next, it depends on the methods of these princes, whether they can subdue the nobles in the country who are unclear about the evil gods from all directions.
The evil gods of the four directions have been worshiped by the princes of the Nine Provinces for many years. It is impossible to say that there are not some die-hard loyalists. Moreover, these die-hard loyalists will not gather together, but will be distributed in countless vassal states, large and small.
Therefore, persuading the princes is only the beginning. All the die-hard loyalists of the Four Evil Gods, as well as the Four Evil Gods themselves, must be killed, and the abolition of living sacrifices can be considered a real success.
"Your Majesty, I'll take my leave first!"
After agreeing to abolish the living sacrifice, the princes in the palace said goodbye to Emperor Xin without stopping, and then set off to return to their respective princely states.
The anger of the evil gods from all directions has descended. At this time, it is either surrender or reconciliation with them. Either he should fight to the end and fight to the end.
Obviously, after Ao Bing passed down the Incense Shinto, everyone in Dashang chose to fight to the death with the four evil gods. In this case, many things need to be prepared in advance.
Return to the fiefdom as quickly as possible, and then pass on the underground ancestral Incense Shinto, transforming it into the Incense God, and being able to travel freely to and from the human world.
In this way, the major vassal states will have the confidence to become enemies of the four evil gods. Not only can they start to abolish the living sacrifices, but they may also be able to hunt the four evil gods and take back the divine power of Kyushu in their hands.
It is impossible to say that the ancestors of the princes are not interested in the divine power of Kyushu in the hands of the evil gods of the four directions.
Let alone anything else, it is said that those who have the divine power of the Nine Provinces can be blessed by the luck of the Nine Provinces. This alone is enough to make the ancestors of the princes envious and jealous of the evil gods of the four directions.
Without taking action before, there was no chance to seize the divine power of Kyushu from the hands of the four evil gods. Now that they have the opportunity, how could they let it go.
……
"Mr. Long, can I practice the sacred way of incense and fire?"
After the princes in the palace left one after another, Di Xin, who had been holding back for a long time, finally got the chance and asked Ao Bing.
Not only the princes were moved by the mystery of the sacred way of incense and fire, but he, the common master of the world, was also moved by it.
After all, among the nine states, who controls the largest population, and who occupies the largest and richest area, it must be the great merchant.
His Emperor Xin sits in the richest place in the world and has the largest population. If he practices the incense and fire way, he can easily harvest a large amount of wish power and become the strongest god.
"Of course the King of Incense Shinto can practice, but there is no need for it."
"Because the King has completed the conditions for becoming a god through luck, he only needs to wait for the merits to be completed before he can fly into the Heavenly Fire Cloud Cave. There is really no need to go to the trouble of practicing the sacred way of incense in the company of sages of all ages."
Ao Bing said with a smile when he heard this.
Di Xin’s identity is too special, he is the true co-owner of the world. If he practices the incense Shinto, it's hard to say where else, at least the aspiration power of Kyushu will spontaneously gather towards him.
At that time, Ao Bing's layout in Kyushu was ruined, and he could not compete with him at all. Therefore, no matter what, Ao Bing could not let Di Xin practice the incense and fire divine way.
Moreover, Di Xin was unable to practice the incense and fire divine way. At least, not while he was alive.
Prehistoric times have their own rules, and no human king can live forever. No matter how high your cultivation level is, you can be as powerful as the Three Sovereigns and Five Emperors, but you will not be able to break this law.
Therefore, the further back the emperor went, the less able he was to practice. Especially the cultivation system that can make people immortal, the emperor cannot touch it.
There is no doubt that incense and fire magic can make people live forever, so Di Xin, as a human king, cannot practice it at all, and humanity will not allow it. Of course, Di Xin was a human king when he was alive, but not after death. Therefore, he could not practice the incense Shinto while alive, but he could after death.
It's just that at that time, he was not a human king. Even if he practiced the incense and fire divine way, he was no threat to Ao Bing.
"What do you mean by Mr. Long?"
"The great merchants have fallen to this point, and I have no face to even meet the previous emperors. How can I dare to hope that I will be as lucky as the sages..."< br>
Di Xin only thought that Ao Bing was comforting him, because just now, he also realized that his questions were really unnecessary.
As an emperor, he cannot practice at all. This is the way of immortality, and so is the way of incense and fire.
"Your Majesty, please do not belittle yourself. The fault of the decline of Great Shang is not your fault. Moreover, who says that Your Majesty has not made any achievements?"
"Since Your Majesty took the throne, he first destroyed Beihai, then destroyed Yousu, and then restored it. Tongtianze has now abolished the method of living sacrifice.”
“This is not only a contribution to the country, but also a contribution to the future. Even after millions of years, future generations still talk about it. I want to praise the king for his unparalleled achievements."
"It is inevitable that the king will become a god after his death and ascend to the Fire Cloud Cave to accompany the sages of the past."
"It's just that. The gratitude of those human beings who were saved because of the abolition of living sacrifices is enough to support the king’s ascension to become a god and become immortal!”
Seeing Emperor Xin like this, Ao Bing was afraid that he would lose his fighting spirit and be further affected by the backlash of humanity, so Gu quickly encouraged him.
Of course, he said it was motivation, but Ao Bing didn't lie. Every word he said was true.
As far as the achievements Di Xin has made so far, not to mention anything else, just reviving Tong Tianze is enough to send him into the Fire Cloud Cave.
Not to mention the subsequent abolition of living sacrifices. If it is really to be accomplished, Emperor Xin's achievements will be among the best in the entire Dachang. Even if the Dachang is destroyed, he will still be regarded as the most respected by future generations. Holy King, sacrifices are endless.
With such an achievement, not only can he ascend to the Fire Cloud Cave 100%, but he can also gain a place in the Fire Cloud Cave, ranking below the Three Sovereigns and Five Emperors.
As for Di Xin's achievements, these achievements were all made by Ao Bing, and they actually have little to do with him.
This statement is completely false. Ao Bing governs Tongtianze, but is this the request of Emperor Xin? Ao Bing abolished human sacrifice, but because Emperor Xin first worshiped him as Xiangyi?
Di Xin was involved in both of these matters, both of which were carried out in his name. Of course it can be regarded as his merit. It is definitely enough to ensure that he ascends to the Fire Cloud Cave.
Moreover, even if Emperor Xin was not involved in these two things, just because these two things were completed while he was controlling the Great Shang, some merit should still be shared with him.
This is leadership responsibility!
He will be responsible for bad things, and he will also share in the good things.
"This is Duke Long's contribution, how dare I take it?"
When Emperor Xin heard this, although he was happy, he still declined modestly.
My family knows my own affairs. When it comes to reviving Tongtianze, he did put in a lot of effort to resist the demonic quasi-sage. Ao Bing said it was his contribution, and he was still shameless. Admitted.
But he was not very involved in the abolition of living sacrifices from beginning to end. Ao Bing was all busy. This was said to be his achievement, and he really deserved it.
"The king is the common master of the world, integrating the honor and disgrace of the nine states. The faults of the world are all the king's. Correspondingly, the merits of the world are naturally the king's."
"So, the king does not have to suffer It's a shame, the king deserves it."
Seeing Di Xin's attitude of refusing to welcome him, Ao Bing couldn't help but smile in his heart and continued to comfort him.
"Since Mr. Long said so, I will shamelessly acknowledge these achievements."
Seeing this, Di Xin stopped being polite and said pretentiously. He really couldn't refuse the temptation of becoming a god through luck, flying up to the Fire Cloud Cave, and being with the sages of the past generations.
This is not only glory, but also allows him to obtain the immortality that emperors dream of. He is crazy, that's why he refuses again and again.
He did not agree immediately, but refused once and then agreed again. This was his limit.
"Fellow Taoists, the evil gods from all directions are raging now, causing havoc in the nine provinces, and hundreds of millions of living beings are suffering."
"Man and dragon are incompetent. In the name of the great businessman, I implore you. fortune teller With the help of his great supernatural powers, he can modify the celestial phenomena, kill the evil gods of the four directions, and protect the beings of the Nine Provinces."
After talking to Di Xin, thinking about the chaos of the evil gods of the four directions, Ao Bing turned and said to the disciples of the two sects standing aside.
The four evil gods have been worshiped by the princes of the Nine Provinces for so many years, and their strength is unfathomable. With the princes' background, they may not be able to stop them.
Even if we can stop them, we will suffer heavy losses. During this period, we don’t know how many innocent lives will be affected, and our families will be destroyed.
Therefore, at this time, disciples of the two religions need to come forward. No matter how powerful the evil gods of the four directions are, as long as they have not yet become quasi-sages, they are no match for the disciples of the two religions.
Also, now that the drought has occurred, if it is not resolved in time, the losses will be considerable. It would take a long time for the ancestors of the princes to transform into gods of incense and fire, and they could not spare any time to solve the drought.
At this time, it is necessary for the disciples of the two religions to take action and use their great supernatural powers to forcibly modify the celestial phenomena, and re-modify the celestial phenomena that have been distorted by the evil gods of the four directions, so as to protect Kyushu's good weather.
"It is the responsibility of my generation to eliminate demons and defend the Tao. Brother Renlong Tao is concerned about it. Even if we risk our lives, we will kill all the evil gods from all directions who are causing trouble in Kyushu."
Western religions who are eager to preach. Disciple, the moment Ao Bing finished speaking, he immediately promised.
When the Chanjiao disciples standing opposite them saw this, they had to express their stance: "Please rest assured, fellow Taoist Renlong, as long as I am waiting, Jiuzhou will never be affected by the disaster."
< br>The Golden Immortal of the Chan Sect is very helpless now. With the disciples of the Western Sect here, it is difficult for them to do anything.
Because they could not imagine what kind of rumors would spread throughout the world if they were compared to Western disciples in terms of slaying demons.
It was hard for Yuanshi Tianzun to say that they were not as good as the Jie Jiao disciples. If it is said again that they are not as good as Western disciples, Yuanshi Tianzun will not be able to explode on the spot.
You know, Yuanshi Tianzun has always looked down on the Second Saint of the West. If word gets out that his disciples are not as good as the disciples of the Second Saint of the West, then...
Your face is swollen, right?
This is to make Yuanshi Tianzun a joke, and he will never dare to go out again.
When thinking of such a scene, Chanjiao Jinxian shuddered. For this reason, they secretly swore in their hearts that they must use their 120,000-level skills to deal with the four evil gods this time, and they would never be able to be compared to the Western disciples.
(End of this chapter)