Chapter 522 Zhuoge Dunzhu
The sound of "Gangdong" fully expresses the "impermanence of life and death". Blowing the "Gangdong" makes all these "skins" fly, crossing here and over the mountains, heading towards the "Grand Canyon" over there.
During this time, Lord Drogetondup remained motionless.
He reined in the horse under his butt and carefully watched the "skins" flying out.
What these "skins" see is what he sees.
The remaining monks did not dare to speak out, fearing that they would make a mistake and cause death.
——The disaster of killing could not come from anything else, it could all come from "Li Wei"!
It's not that the Buddha will do anything to them.
It was here that even if a real "serious trick" came, the "Great Buddha" would not be able to protect them.
What they did was wrong.
Not doing it is also wrong.
Without enough experience, when faced with "serious tricks", only the blessing of the Bodhisattva is true. Even with some experience, there are times when it is abnormal.
Don’t be afraid of ten thousand, just be afraid of what happens.
"Li Gui" can fail ten thousand times, but monks may only fail once, and they will never have a chance to turn around.
Zhuoge Dunzhu Buddha looked at the things that were going away, and also looked down here.
Suddenly, the expression on his face changed.
He seemed to notice something he had never seen before.
Unfortunately, the other monks did not dare to look at Zhuoge Dundup's face, so they did not know the expression of Buddha Zhuoge Dundup at this moment.
After Zhuoge Dunzhu Buddha was convinced that what he had seen was correct, he gently knocked on the horse under his seat and suddenly said: "Seng Dinghui, you take the other monks back and return to Mrs. Zhuoma before dark. Go inside the manor.
Give the horse some good food, and you are all full. I will be back within three days,
When the time comes, I will hold the vajra prong in my hand. When I see you, the dogs in the manor will not dare to bark.
At that time, I was the one who came back.
If after you come back, all the dogs in the manor start barking, don't ask me to come in, spit on him, curse him, or tell him to leave.
If he has no intention of leaving, then he opens his palms, faces him, and says, "I am willing to offer you tribute, please leave."
I gave you the medicine, mixed it with the entrails, offered it to him, and told him to sleep until I came back.
Do you know everything? ”
"Seng Dinghui" immediately said "I know", and then "Seng Dinghui" whistled loudly and told the other people to mount their horses immediately and began to rein in their horses and retreat. The whole process was very fast, and there was no one at all. Speak behind the times and follow orders.
Those who were disobedient and did not understand the words would have died long ago.
Lord Zhuoge Dunzhu remained where he was.
Not long after, a "monk" came down from the mountain!
This "monk"'s face turned pale, as if he had never seen the light of day.
He was wearing tattered clothes, but there were a lot of "Gabala magic weapons" hanging all over his body!
The top of his head was gray and gray, and his whole body was as thin as a bone!
He had no shoes, and his feet were covered in mud.
——This is wrong again.
If he is a "yogi", then he should not have this mud on his feet.
He should be clean.
Not to mention other things, let’s talk about the “yogis” in the “Temple of the Origin of All Dharmas” that Droge Dundup Buddha is familiar with. He has met these “yogis”. On the day of the “Dharma Assembly”, he will naturally understand A great monk led people to open the sealed cave.
Let these "yogis" see the light of day again.
Immediately,
It's "proof".
To prove their success in practice.
Among them, the simplest and most intuitive method is "Shen Zu Tong".
It can also be considered as "big training in the wild".
Ask people to walk barefoot among the "high mountains and ridges". If no one falls behind according to the time, it means that they have succeeded in cultivation.
Generally speaking, you can walk out of this sealed cave. Of course, everything is "generally speaking". This is generally the case. There should always be a set of rules in the "esoteric realm", and that is "what the Buddha said are the rules"!
If the Buddha had different words on that day, then this rule would be changed!
After all, this is the most intuitive way to test.
But it's not the only way to test.
In any case, this "monk" is wrong, and Buddha Zhuoge Dunzup did not see any "odd charm" in him.
Is that a living person?
Not only did such a strange scene appear, Zhuoge Dunzhu Buddha was not surprised, but he saw an even more strange scene - he saw complete temples and terraced fields on the mountain covered by the horse. On the fields, They are all manors!
It is like a complete set of "temple fiefdom system".
But the "Ganye Temple" here has long been destroyed, destroyed by the "Li Gui who came back from the dead".
It has reappeared now.
Not only did it simply appear, but there was even something extra. Even before, there was no "manor" on that mountain. Next to it should be "Gangtso Pema", which supported the "Ganye Temple" It is impossible for a village to be such a neat manor.
Therefore, during these times when the monks had no involvement, many changes took place here. It's also a "no man's land" in name only.
Lord Zhuoge Dunzhu stepped forward on his horse, not afraid at all.
He came here just to see what was going on here. The more complicated and weird the situation here became, the happier he felt.
There is no other reason.
The more bizarre this place is, the more closely the "Yongzhen Monk" who is closely involved with this place has a greater connection with the "Secret Dharma Realm".
He is also a "monk" born in response to "cause and effect"!
Such "monks" are all his friends and neighbors!
They all have a lot to do with him!
He cared for "Yongzhen Monk" in this way not because he was "happy to help others", but because he had "great compassion" and "great bodhicitta". This "great compassion" and "great bodhicitta" were the "great compassion" and "great bodhicitta" that educated him. The "Vajra Masters" in the Secret Courtyard also nodded, but the "compassion" of the Buddhas all manifested themselves in different ways.
The specific form of the "Great Compassion" of Lord Droge Dundup comes from his "Great Vow"!
The great vow of Lord Zhuoge Dunzhu is to "eliminate all the evil spirits in the secret realm"!
Let Buddhism return to the "esoteric realm".
It is impossible to call those "stricken" to harm the monks, harm the Dharma, and damage the dignity of the temple!
Once this "Vajra Vow" is issued, Lord Zhuoge Dunzhu's cultivation will be much faster than that of "Yongzhen".
He crossed over from the Four Great Vajra Protector Temples to the "Temple of the Origin of All Dharmas", and then devoted himself to studying in the "Secret Courtyard".
Later, he was even sent to serve as a "khenpo" in a large temple.
Bon voyage.
Zizhuo Ge Dunzhu Buddha also knew it in his heart.
These alone are not enough.
He still needs more "Vajra Protectors"! There must be greater "great power"!
Therefore, he now understands.
The Bodhisattva had already been guiding him.
Ever since he fell asleep beside the Soma God of War temple, he had been under the guidance of the Bodhisattva. When he came to the "Gaqila" manor, he met his destined "Obsession Demon", the "Tiger Demon of Anger" who is the mother of anger, greed and ignorance.
It can also be called "the seriousness of anger".
He also asked him to see a manor protected by a "Dharma Protector", how could it suddenly turn into that appearance?
I knew that if I didn't take any action, it would just be such a small "Gaqila Tusi Manor", and the other "manor" turned into stone-walled tower houses would also become like that and become a "dangerous domain". In other words, the "no man's land" is getting bigger and bigger, and the place where people can live is getting smaller and smaller.
This is absolutely not allowed!
Therefore, faced with these obvious "abnormalities" coming over, Lord Zhuoge Dunzhu was not afraid at all. He urged the horse under his feet and walked over there.
The horse kicked and kicked, somewhat unwillingly, but unable to disobey the Buddha's wishes and walked forward.
On that day.
The "skins" that flew out are now flying back with "baring their teeth and claws".
Surrounded by Drogetondup Buddha.
The "charming" on it cannot be restrained even by the best incantations.
Zhuoge Dunzhu Buddha did not care about this.
Even though he was a little undocile, after being whipped a few times by Zhuoge Dunzhu Buddha, he was all obedient and honest.
Zhuoge pointed at Zhu Buddha.
These "human skins" are all lying tamely in the "rattan box".
He even closed the "rattan box" himself!
After taking back the "Gang Cave", Zhuoge Dunzhu Buddha saw the "no man's land" in front of him again, and there were fresh changes.
The "monk" walking over there has not come over yet.
Several more healthy horses arrived.
Going from top to bottom, they are not afraid of going down like this. In such areas, the hoofs of horses are broken and the horses wailed to death. They slapped the horses directly like athletes on the horses and whizzed down the mountain. He easily passed over the "monk" who was walking over and headed this way.
Judging from their attire, these five monks should be the "roving monks" here.
These monks rushed over, and within a moment, they arrived in front of Lord Zhuoge Dundup.
"Call——"
These people reined in their horses and lined up in front of Lord Zhuoge Dunzhu.
It brought up a gust of wind, blowing the monk's robes of Lord Zhuoge Dundup, and threw them back. Such a disrespectful behavior made Lord Zhuoge Dundup a little unhappy. Buddha Zhuoge Dundup looked at them and spoke. Asked: "Who are you?"
The monk was naturally rebellious.
After seeing all the things behind Buddha Zhuoge Dundup, as well as his extremely bright monk robes and hats, the five monks immediately calmed down, especially when they were asked like this, they felt that there was something in front of them. A big mountain pressed down, making their legs weak and their feet weak. Several people immediately "rolled" off their horses and fell to the ground.
The leading monk forcibly cheered up and said: "Of course we are monks of Ganye Temple. You have already arrived at the territory of Ganye Temple. Why don't you know about this?
——Or are you a great monk from the fiefdom that offends the master? ”
The monk said so.
Zhuoge Dunzhu Buddha's expression did not change when he heard this. He pointed at the "monk" who came from afar - the one with his feet in the dirt and said: "As you said, who is that person? Is he also a monk from your 'Ganye Temple'?
When did you, Ganye Temple, have any ‘ascetic yogis’? ”
The leading "roving monk" turned around and said with some confusion: "That person? Who?
Where is the person? ”
If someone played tricks on them as "roving monks" in the past, they would inevitably cut out that person's tongue and dig out that person's eyes, but now it was a great master who said this - they still had no way of knowing about Droge Dundup The Buddha's status can only be matched by that of a great master.
But if this was said by a great master.
They didn't have the courage to break out, so they could only stay with Xiao Xing and said cautiously: "If you tell me, there is no one over there."
Hearing this, Buddha Zhuoge Dunzhu didn't want to waste any more words, so he turned his horse and stepped forward and said: "In that case, I will go forward with you. I have no intention of coming from the fiefdom that offends the master.
——I come from the ‘Temple of the Origin of All Dharmas’. ”
"Ah!"
At this time, the monks understood and did not dare to mount their horses. They said enthusiastically: "It turns out that we young monks are indeed blind and cannot see the greatness of the Buddha.
No one thought that it was the Buddha from here.
Please, please, please. ”
They were in front and did not dare to lead the horse to the great Buddha.
At this time, I no longer thought he was a guru, but a genuine "Great Buddha".
As for the fact that he was not the one who provoked the master, that is irrelevant.
The gold content of "the temple of the origin of all dharma" is enough.
Walking on the horse, the figure of Droge Dundup Buddha swayed as the horse moved.
About the Naja family.
Zhuoge Dunzhu Buddha had already investigated it when he was investigating for "Yongzhen".
Mr. Najia is actually Najia's family.
This family still exists, but it has long since lost its former glory.
Mrs. Dolma claimed to be a descendant of "Naja".
Whether it is true or not is no longer important.
Even Mrs. Zhuoma didn't dare to call herself "that provoking master".
Moreover, judging from the current situation.
What they said about provoking the master was actually only one possibility.
That refers to the real "Naja Family Manor" back then.
That was the big "Witch Cult" family that was "at its peak in the Spring and Autumn Period" back then.
When "Buddhism" flourished, their family was also affected.
But in Zampu's later years, they managed to survive and were still a big family and a behemoth. Instead, "Master Rinpoche" transformed many "witchcraft" temples in the "Secret Dharma Realm" into "temples" At that time, many nobles in their family also entered the temple and became great monks.
A complete makeover was completed - modified, but not completely changed.
Whether it’s called “Witch Cult” or “Buddhism,” these people are still here.
Their downfall was due to the last two "Zanpu" in the "Secret Dharma Realm", so they all called them "Zanpu". When the last two "Zanpu" fought for the throne, the entire "Secret Dharma Realm" dragon and snake rose up. time.
They were completely affected, and the flames of war burned here. The huge manor, the countless gold and silver treasures and the nobles and ladies in the manor were all turned into ashes. A big family fell and there was no end. I never thought that after so many years, it would be possible to see them here again!
Zhuoge Dunzhu Buddha entered this place alone, wanting to explore the reality here for the sake of "Eternal Truth" in the distance.
(End of chapter)