Chapter 630: The dharma robe is made to look like a crane, and he participates in the Five Manifestations and Six Elements Sutra


A bone boat moved forward slowly in the depths of chaos.

The bone boat is no less than a million miles long and hundreds of thousands of miles wide. Such a huge and majestic bone boat is inconspicuous in the depths of chaos. It is like a solitary boat in the waves of the vast sea, as small as dust.

The bone boat seems to be drifting in the depths of chaos, but in fact its trajectory is very clear.

Jiang Sheng and Immortal Xiangyu spent a lot of time forging and refining the broken bones of this desolate beast. They also embedded the guidepost given by Immortal Huaguang on the bone boat and arranged a magic circle so that it could follow the instructions on its own. The road signs guide the way forward, which can save Jiang Sheng and Xiangyu Xianjun a lot of effort.

It stands to reason that there are many desolate beasts and star beasts in the depths of chaos, but the raw material of this bone boat, the severed bone, comes from a desolate beast in the Mahayana realm. After those desolate beasts and star beasts sense the breath of this severed bone, ordinary people will Those who are not as powerful as it will naturally avoid it, which avoids a lot of trouble.

"What you see on paper is ultimately shallow, but you know that you have to do it in earnest."

On the bone boat, Jiang Sheng looked at a copper furnace in front of him, his eyes dark and a smile on his lips.

It is extremely necessary to practice it yourself, not only to make a judgment on your own thoughts, but also to pass the time in the vast depths of chaos.

This furnace was also found inside the wild beast.

God knows how many worlds and stars the desolate beast swallowed up. The monks who died in battle, the destroyed forces, various ruins and caves were also swallowed up by the desolate beast. After a long time, the formations of many ruins and caves became ineffective. And those precious magical treasures also lost their spirituality.

In the end, these things were accumulated in one of the desolate beast's stomach pouches, and scattered all over the ground as the desolate beast died.

This stove is one of the few magic weapons that still has some cleverness left.

Immortal Lord Xiangyu smiled and said: "There are a lot of good things in that desolate beast, but it's a pity that not many can be used. The materials used in this stove are also solid, and the spiritual taboo inside can still be used, so let's make do with it for the time being. ”

Jiang Sheng nodded and took out two things from his sleeves.

It can still be vaguely identified as some kind of Taoist crown, but it is too broken at the moment, and it seems to have been burned by some real fire, and it has become charred and black.

The other thing was a ball of torn cloth strips. Looking at the dark and messy cloth strips, it was difficult to identify what it was before.

And these two pieces are Jiang Sheng's old green lotus star-picking crown and mysterious bottom lotus pattern robe.

When they were swallowed by the desolate beast, the scorching torrent of starlight destroyed these two magic weapons into useless products. If it were an ordinary monk, they might just throw them away, but Jiang Sheng is nostalgic and always wants to keep them. Let's see if we can still repair it.

Looking at these two things in his hands, Jiang Sheng thought for a moment and then turned on the real fire.

As the magic power circulated, Jiang Sheng's Void Refining True Fire shot out from his fingers, fell on the bottom of the copper furnace and began to heat, and then picked up the remains of magic weapons and various spiritual treasures to prepare for recasting the robes.

For a monk, a superior robe is equally important as a superior instrument.

The robe, being invulnerable to water and fire is just the basis. A superior robe also has strong defensive capabilities. It can withstand the bombardment of magic weapons, isolate poisonous mist and evil spirits, defend against curses, and improve the efficiency of its own skills. It can be used during meditation. Peace of mind and mind

Jiang Sheng's mysterious lotus-patterned robe in the past was such a superior robe under Jiang Sheng's continuous sacrifice and nourishment, but it was a pity that it was destroyed in the belly of a wild beast.

The real fire was burning brightly, and watching the copper furnace continue to heat up and gradually turn red, Jiang Sheng said: "Immortal Lord, I am determined to reshape the robe."

Immortal Lord Xiangyu thought for a moment: "Little friend, you need to know that your current robe cannot be described as seriously damaged. It is not even the remains of the magic weapon. If you want to rebuild it, the cost is not ordinary." ”

Immortal Xiangyu said it more euphemistically, but Jiang Sheng understood what Immortal Xiangyu meant. Immortal Xiangyu almost said that the robe had been completely scrapped, and it was better to make a new one than to reshape it.

Hearing this, Jiang Sheng smiled and said: "Xianjun, what we are most in need of right now are these objects."

“Since you still have some free time, it’s not a bad idea to use these to practice your skills.”

Immortal Lord Xiangyu nodded: "Forget it, little friend, you come to refine the weapon, and I will help you with it. It can be regarded as passing the time."

As the copper furnace continued to heat up until it was completely red, and the temperature inside and outside the furnace was almost the same, Jiang Sheng opened the furnace lid and threw the remains of the useful magic weapons into the furnace to begin calcining.

The remains of these magic weapons can still be used, and after sacrifice and refining, their essence can be used as raw materials for magic robes.

As the remains of various magic weapons are stripped away by the sacrifice and calcining of the Void Refining True Fire, the remaining spiritual treasure essence becomes usable again.

Sensing the rejuvenated spiritual essence in the copper furnace, Jiang Sheng first threw the cassock that had been torn into a ball of rags into the copper furnace to re-quench its spirituality, and then used the meridian membrane garment of the wild beast as a frame, and in one step Step by step, reshape the robe.

After all, the desolate beast is a treasure. Its skin, bones, and meridian membranes can all be used to refine weapons, and its flesh and blood are full of inspiration and can be used to make elixirs and medicines. These creatures hiding in the depths of chaos have given Jiang Sheng so many surprises that they are like a whale. But that's it.

Seeing the cassock that was broken into a ball of rags in the copper furnace, gradually taking off the filth on the surface, a large amount of spiritual essence reawakened its spirituality, and the ball of rags began to expand, vaguely taking on the appearance of the former cassock. .

At this time, Jiang Sheng controlled the meridian membrane garment to fit on it, using the meridian membrane garment as the skeleton of the new robe to support the shape of the robe. At the same time, he continued to insert the spiritual forbidden magic formula to reshape the cloud forbidden spiritual pattern of the old magic weapon. , this is the place of dharma robes.

At this time, more than several years have passed. The robes are related to the grade of the robes, and there is no room for Jiang Sheng's carelessness.

After the various spiritual forbidden magic formulas are imprinted on the meridian membrane garment and the shape of the garment regains its inspiration, it is time to knit it.

As for the robe, Jiang Sheng also found the materials.

For the best cassocks, the fabrics and threads are mostly made of silk, tencel or some sacred treasures.

In the three realms, whether it is Taoism in the East, Buddhism in the West, or Heaven, there are a large number of spiritual silkworms and fairy silkworms. These spiritual silkworms and fairy silkworms eat spiritual wood and fairy gold, and spit out fairy silk and divine thread. These fairy silk threads It is also used to make various types of robes. In addition, the three families also have the means to use the rays of light, mist, and the light of the sun and moon to refine heavenly clothes and feathers.

Jiang Sheng doesn't have those silk tencels at the moment, nor does he have those superior rays of light and mist, but Jiang Sheng is really not short of sacred treasures.

As Jiang Sheng pointed at each other, all the sacred treasures began to dissolve and turn into gold water under the calcination of the real fire of refining the void, and then were reshaped into silk under the control of Jiang Sheng's powerful spiritual consciousness.

The gold and silver threads were reshaped one by one, and then intertwined on the meridian membrane garment, forming the fine outer and inner surfaces of the robe.

And this process took a long time. Every gold and silver thread had to be engraved with the forbidden spirit pattern by Jiang Sheng, and it had to be marked with dharma secrets. Every piece of fabric had to be shaped to fit the robe.

Immortal Lord Xiangyu did not participate in the whole process, and did not even say a word. He just watched Jiang Sheng reshape the robe step by step.

Time passed day by day, and finally, after several years of work, the entire cassock was successfully remodeled.

At this time, in the red copper furnace, a cassock was being calcined by real fire, giving off a dazzling brilliance.

The cassock has a black base with bamboo-shaped crane patterns on it, which makes it look elegant and calm. Although it does not look luxurious, this simple and natural feeling is Jiang Sheng's favorite.

For this robe, Jiang Sheng not only used the weapon refining method taught by Immortal Xiangyu, but also incorporated his own understanding of the law and Tao during this period. Under the seemingly simple appearance, there is a mysterious mechanism hidden inside.

When I took out the robes, I could hear the faint sound of bamboos and cranes, and the pure and upright breath came to my face, and the Taoist atmosphere was undoubtedly revealed.

Sensing the spiritual restrictions everywhere on the robe, Jiang Sheng nodded with satisfaction, noting that all his efforts were in vain.

The robe can not only ward off swords, water and fire, but also isolate Qi. The gold and silver threads can block magic weapons, and the meridian membrane garment can protect against magical powers. With the forbidden spirit secret of Jiang Sheng's brand, the robe can continue to change, whether it is transformed into a hidden treasure in the bamboo forest. In the mountains and fields, you can turn into a crane and fly through the nine heavens.

Rather than saying that this is a robe, it is better to say that it is something that Jiang Sheng has a thorough understanding of his own Taoism and the Five Manifestations and Six Elements of Xiangyu Immortal Lord during this period.

Jiang Sheng said softly: "After refining, the dharma robe resembles the shape of a crane, and the Five Manifestations and Six Elements Sutra can be obtained."

Immortal Lord Xiangyu said with a smile: "Just by practicing a robe, do you think you can understand my Five Manifestations and Six Elements of Cloud Proverbs?"

"You still have enough time, you can refine a few more magic weapons. Whether it is my cultivation method or the method of refining the weapons, you will feel the same after reading it once, and you will understand it ten times after reading it ten times. The Mahayana Sutra, especially It’s so easy to understand.”

Jiang Sheng chuckled lightly: "Don't worry, Immortal Lord, I have nothing else to do at the moment, and I will learn the Immortal Lord's method as soon as possible."

With that said, Jiang Sheng heated up the copper furnace again and put in the broken sapphire star-picking crown.

Following the same steps of refining and reshaping, Jiang Sheng seemed particularly skilled at the moment. He still had time to chat with Immortal Lord Xiangyu: "Immortal Lord, I intend to reforge my magic sword after reshaping these two magic weapons. Ichiban.”

Whether it is the Qingping Sword or the Four Swords of Killing and Falling, they all exert great force in the belly of the wild beast. Among them, the Qingping Sword is the main one. It continuously uses the Cutting Sword Technique, especially the overloaded use of the Cutting of Cause and Effect. Swords also require care and maintenance.

A magic weapon is not something that can be ignored once it is refined. It needs to be carefully maintained and refined on a daily basis. It needs to be maintained and repaired after use. Things that are related to one's wealth and one's life must be taken care of carefully.

The Qingping Sword is also Jiang Sheng's natal magic weapon. It is intertwined with Jiang Sheng's life. It is the most convenient magic sword that Jiang Sheng uses. It is also the magic sword that Jiang Sheng trusts most at critical moments and in times of crisis. There is no room for Jiang Sheng's carelessness.

Immortal Lord Xiangyu looked at Jiang Sheng's actions with a smile. He could sense that Jiang Sheng's state of mind had begun to loosen.

The upper three realms are different from the middle and lower six realms.

In the middle and lower six realms, if you have enough cultivation, you can go up with the level-breaking elixir.

But in the three realms, cultivating the law is secondary, cultivating the Tao and cultivating the mind are the key.

Many times, the state of the upper three realms depends on your state of mind and your understanding of the great road.

Enlightenment of the Great Dao, clarity of mind, perfect magic power, and great supernatural powers. The sum of these is the Taoist practice in the upper three realms.

Needless to say, Jiang Sheng has magical powers of mind. When Jiang Sheng can forcibly display the third sword of the Jie Zi Sword Technique - Cutting the Cause and Effect, Jiang Sheng is qualified to enter the Fusion Realm.

What's wrong with Jiang Sheng now is actually sedimentation.

This weapon refining is also a kind of precipitation. It is Jiang Sheng's sorting out the results of his own Taoism.

When the accumulation is enough and the Tao is understood, then the only thing left behind for Jiang Sheng is the accumulation of Xianyuan.

Thinking of this, Immortal Lord Xiangyu glanced at the series of energy storage organs hanging on the back of the bone boat, which contained a large amount of starlight source energy purified and purified by the wild beasts. With these, Jiang Shengxianyuan was worry-free.

In the depths of the chaos, the bone boat kept rising and falling like a lonely boat in the vast sea, moving deeper and deeper.

On the front end of the bone boat, the beacon embedded in it emits a gleaming light, sensing the deep and dark mountains and seas.

Unconsciously, the distance between the bone boat and the world of mountains and seas is getting closer and closer. (End of chapter)

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