Chapter 575 Theory of Good Nature and Evil
Chu Tai looked in the direction of Zhongyuan with some doubts in his eyes.
He found that the current state of the court seemed a little different from what he had originally guessed.
As a centralized organization, why is there such a fragmentation?
Chu Tai, who was a little confused, found Shi Huajin and wanted to ask his senior brother's opinion.
"Master, what you want to know is actually the specific operating rules of humanity."
After listening to Chu Tai's inquiry, Shi Huajin immediately knew what he was thinking. After thinking for a while, he said helplessly: "I can't give you a clear answer in this regard, but I know that I have this in my memory." The answer is, you might as well look at some of the scenes I saw when I followed my mentor to the core of the Central Plains.”
With that said, Shi Huajin separated some of his memories and gave them to Chu Tai, allowing him to observe them freely.
After receiving the spiritual light, Chu Tai's mind automatically sank into it and he saw a bustling street.
At a quick glance, the people coming and going seemed no different from other places, but Chu Tai soon discovered something was wrong.
As the master of memory, Shi Huajin also sensed something was wrong. He walked over with Chu Tai's consciousness, and countless illusory shadows continued to overlap.
Chu Tai could tell that this was due to Shi Huajin's insufficient cultivation at that time, which made it difficult to see the true face of things clearly, and his memory was also blurry.
But through these vague shadows, Chu Tai could also see something was wrong.
This street seems to be the product of the overlapping of seven different principles, and each principle has its own independent void and operating rules.
This also leads to the fact that "Chu Tai" can see a lot of obviously conflicting information even though it is just one street.
For example, if a child makes a big mistake, Chu Tai can see seven completely different ways of dealing with it on this street.
There are scenes where someone who is a teacher takes out a ruler and teaches sternly, there is a scene where parents first go to accompany the gift to apologize and then teach them patiently, there are scenes where friends on the other side stop them and take their children to make up for the mistakes...
Chutai could understand six of them, but the seventh one shocked him.
The child's identity as a human being was erased by the law enforcers and he became a slave, or a beast.
This scene caused a great conflict for Shi Huajin, and also had a huge impact on Chu Tai.
But he soon figured out why.
"Senior Brother Shi, have the Holy King's Avenues always been in such conflict with each other?"
"Master, your cultivation is higher than mine, and your perception is better than mine. My understanding may not be helpful to you. I can only explain it to you with a sentence told to me by my former teacher."
"In today's Central Plains, the Holy King's Avenue is lacking, but it is revealed. Therefore, everyone has the opportunity to mobilize the power of the Holy King's Avenue, and everyone also has the opportunity to learn and improve the Holy King's Avenue. Therefore, the current Holy King's Avenue It is already a collection, a powerful collection of concepts that is based on the remaining principles of the ancient sage kings and combined with the continuous annotations, supplements, modifications and improvements of the sages of the past dynasties.”
"Within this collective, the principles of the ancient sage kings are constantly conflicting, and even go to two extremes. The most representative ones are the theory of good nature and the theory of evil nature." When Chu Tai heard this, he whispered: "This The two have great theoretical conflicts, so they are not bad as representatives.”
"Master, do you understand the difference between the two?"
"I know a little bit..."
Chu Tai suddenly reacted, looked at Shi Huajin, swallowed and said: "So the reason why the child was wiped out and became a slave and a beast is because of the theory of good nature?"
"Exactly."
Shi Huajin's answer made Chu Tai take a breath.
"Human nature must be good, just like water must flow down. If it is not good, it is also a human being, just like water flowing by itself, nature is upside down and needs to be cured. So, is the interior of the Central Plains really being governed? Is it really going to follow this path? ?”
Chu Tai read out a passage on the theory of human nature that he had seen, and raised his doubts. When Shi Huajin nodded, he knew how chaotic the human world was.
Contrary to what most people think, good nature in the core areas of the Central Plains is far more aggressive than evil nature.
One of the foundations of the theory of good nature is the theory of the four-heart self, that is, the human self should have the four hearts of compassion, shame and disgust, the heart of resignation, and the heart of right and wrong. Those who do not have the four hearts are not human.
To put it simply, it is an existence without compassion, shame, disgust, resignation, and right and wrong. Even if it has a human form, it is only a humanoid life, not a human being.
Such beings can be expelled.
Based on this theory, everyone is naturally good, but the theory of human nature also proposes that the goodness of human nature can be large or small, so acquired learning is also very important. People need to expand their own kindness through continuous learning, constantly raise the bottom line of the four hearts, and finally achieve Datong world.
In contrast, the theory of sexual evil is much milder.
The basis of the theory of evil nature is the theory of true nature, that is, people are born into the world with innate innocence inherited from their ancestors. However, this innate innocence is born from the survival instinct passed down from ancient times, which will make people have a desire for destruction, food, and food. , Sexual love has a certain tendency and is evil. It requires the interference and restraint of the pseudo-nature created by acquired learning. Only by transforming the acquired pseudo-nature and changing the innate true nature can people be considered successful in learning.
It is precisely because of this theoretical basis that the theory of evil nature places extreme emphasis on the importance of education, especially moral education. Only the most complete education can ensure the arrival of a harmonious world.
These two theories can be said to conflict with each other in every aspect.
Expanding from the theory of good nature, theoretically speaking, aliens and spirits can be regarded as human beings as long as they have four minds. However, many children who may just have extreme natures and have no chance to correct them will be excluded from the category of humans.
Expanding from the theory of evil nature, everyone should have the opportunity to learn, but as long as you are not born as a human being, there is no necessity to receive education.
Just thinking about it, Chu Tai can guess how much conflict these two theories have in the core of humanity. And these are just two theories. There are countless similar theories in the core of the Central Plains and the symbolic place of the Holy King Avenue. I don’t know how big the impact will be.
"It is not easy for the imperial court to persist until now."
Chu Tai sighed with emotion, and Shi Huajin said: "According to what my mentor said, the imperial court actually has many caves. Once certain theoretical conflicts reach an uncontrollable level, they will conduct simulations in the caves to find solutions. And it will also spread many governance methods to the outside world, using this as a force to draw outsiders into it. According to records from a hundred years ago, more than 7,000 cities in this dynasty have been integrated into the Holy King's Avenue. According to the situation, if there is no collision in two days, this dynasty will begin to try to expand its influence outwards in thirty years and regain some lands in the Eastern Territory, Western Region, Southern Border and Northern Wilderness. "
(End of chapter)