Chapter 426: Confucian soldiers, Mo Yin and Yang, dominate Xin Nong
Learn the truth through reading, and practice morality, benevolence, justice, etiquette, wisdom and trust.
Cultivate the soul and purify the body and mind through the six arts of etiquette, music, archery, charioteering, calligraphy and arithmetic.
In the process of continuous practice and cultivation, the soul is constantly purified and strengthened, and then the desire at the beginning of the practice can be realized with the power of creation of the soul.
The most difficult part of the whole process is: staying true to your original intention.
If an ordinary person practices this method and starts practicing after enlightening his spirit and wisdom, which is about ten years old, and sets his ambition at this time, and keeps pursuing it consistently in the years to come, then the chance of finally succeeding is It will be very big.
However, how difficult it is for people to remain true to their original intentions.
Just as a child's wish may be to run and play to his heart's content, a boy's wish may be to wield a sword and be free to the end of the world. When a young man's desire arises, he wants the company of a beautiful woman. In middle age, financial resources are difficult and he wants to have a rich family. In old age, he wants to be healthy. Weak people want to be healthy and live a long life.
Or, when you were young, you didn’t know the heights of the sky, and you set too lofty ambitions as your spiritual goals, such as world peace, saving the world, etc. Overly lofty ambitions may seem very powerful, but you never make any progress in your spiritual practice. , will be destroyed in one day.
To remain true to one's original intention, to be down-to-earth, to persevere, and to work hard, these are the four major difficulties in Confucian practice.
It sounds easy, but it is completely different in practice. If you relax a little and make a mistake, the difficulty of cultivation will be doubled.
It's like smoking. When they first start smoking, how many people think that they can smoke casually and stop smoking if they don't want to? But once they take this step, how many people can finally look back?
Many small bad habits in life, and even many mistakes and crimes, at the beginning, the idea is that I just made this small mistake, and I will not do it if I don't want to do it in the future. So what if I indulge it for a while first?
But as everyone knows, once the mental monkey is let go, it will be out of control, and the bottom line is stepped out step by step.
However, it is precisely this step-by-step difficulty that can finally lead to the true master. Although it is an ordeal, it is also a test.
After Li Yang created this method, he naturally did not need to do it step by step like ordinary people. His spirit was already extremely powerful under the creation of Yuanying and could be found easily. He just cultivated his spirit step by step according to the method he created. Wiping away the dust will soon lead to spiritual growth, to the point where the spiritual perfection can be attained just by success.
And Li Yang’s ambition was to attain the Tao.
What is enlightenment?
Practice your own way, keep moving forward on the path you pursue, and walk on the right path in order to obtain the Tao.
To understand the principles of all things in the world, to ignore external things, to ignore the world, and to ignore life and death is to achieve the Tao.
Achieving righteousness, becoming an immortal in one leap, becoming immortal and immortal is the way to achieve enlightenment.
In the end, Li Yang's answer is that if he is satisfied in his heart, he has attained the Tao.
"I am basically satisfied with everything now, but in terms of cultivation, there is still a long way to go before I can get rid of that demon ancestor."
Li Yang was secretly moved in his heart. It would be difficult for him to achieve his spiritual attainment, but he was not worried.
Because this technique has its own mystery.
Although he has not achieved Taoism on his own, as long as he continues to practice the five virtues and practice the six arts, he will eventually be able to use the power gained from these practices to help him achieve Taoism in one fell swoop.
"The power of the spirit."
At this point in Li Yang's practice, the Confucian practice method he created has basically been completed. All that remains is the daily cultivation of the spirit. Feeling the power of the practice method he created, he couldn't help but sigh in his heart.
No wonder Confucianism has become the top academic school in the world, and it has even decided to stop all schools of thought and only respect Confucianism.
If cultivation really existed in the past, the Confucian cultivation method is too buggy. What king wouldn’t want the power to have his wishes come true?
A group of Confucian practitioners work together for a goal. No matter how ambitious the goal is, they can successfully achieve it and even change the world!
This is the terrifying thing about Confucian monks.
It seems that he does not have the magical power of Taoism, the mysteries of Buddhism, and the power of martial arts, but as the saying goes, magical power is not equal to the number of gods. No matter how powerful the magical power is, can it guarantee that his ambitions, ideals or wishes will be realized?
And the Confucian monks must have realized their ideals and wishes.
After completing the practice, Li Yang sighed in his heart. Following a move in his heart, he spread the "Five Elements and Six Wills Sutra of Virtues and Arts" throughout the world, providing it for people all over the world to practice and giving them another way to practice (the previous article was written as the "Six Virtues Sutra", Modified)
"Taoism cultivates the magic power of the body and mind, Buddhism cultivates the magic power of the soul, martial arts cultivates the treasure ship of the physical body, and Confucianism cultivates the spiritual reality."
After Li Yang finished practicing the Confucian practice method, he gained a lot of insights in his heart. He then continued to explore and discovered the knowledge of [Mo School].
Mohism is one of the hundreds of schools of thought. Mohism emphasizes the concept of the whole, advocating "universal love", "advocating the same", being frugal, not enjoying happiness, "advocating the virtuous", etc.
"Mo is frugal but difficult to follow, because his things cannot be followed all over; however, it is strong for this section and cannot be abolished." (Sima Qian's "On the Essentials of the Six Schools")
And those who hide it, see the benefits of frugality, and use it as disrespectful, pushing the meaning of universal love, and not knowing the distance between them. ("Hanshu·Yiwenzhi")
"Mencius": "The words of Yang Zhu and Mo Zhai filled the world. If the words of the world do not belong to Yang, then they belong to Mo. If the Yang family is mine, there is no king; if the Mo family loves both, it is fatherless. Without a father, there is no king. It is a beast. Also." It proves the glory of the Mohist family.
Yang and Mo are two sides of the coin, so Yang and Mo complement each other. However, throughout the ages, people have used Mencius' general thinking of "distance from Yang and Mo" to evaluate Yang and Mo. This is unfair.
Mohism emerged during the Warring States Period. The founder is Mo Zhai (dí) (Mozi). The Mohists were a highly disciplined group, and their leader was called "Juzi". When their members served as officials in various countries, they had to implement Mohist ideas and contribute their salary to the group. The Mohists paid attention to the wars in this world; in the later period, the Mohists made important contributions in logic, optics and other aspects.
Mozi was the only philosopher of peasant origin in Chinese history. He once served as a high official in the Song Dynasty. He was not only a famous thinker, educator, but also a scientist and military strategist. Mozi was born as a small handicraftsman, proficient in instrument manufacturing, and was a famous military machinery manufacturing expert at that time. The technology is as famous as the famous Gongshu Ban (Luban) of the same generation.
The ten major propositions of Mohism are: respecting the virtuous, advocating unity, universal love, non-aggression, economical use, economical burial, heaven's will, understanding ghosts, non-happiness, and non-fate. That is to love each other equally (universal love), oppose war (non-aggression), advocate thrift, and oppose extravagance and waste (frugal use).
In the early stage, Mohists proposed an experience-based understanding method in terms of epistemology, advocating "seeing what you hear" and "taking facts and names."
Generally speaking, Mohism is a school of thought that advocates pragmatism and the idea of world harmony.
Li Yang understood the knowledge and finally understood the skill of [Aspirations and Oneness]
The practice of this method focuses on cultivating will, using personal will to integrate the will of everyone, and even changing the world.
It has two directions of practice: forming a group and wandering. As long as there are more people who share the same idea, the power will be stronger.
The rangers hone their will, influence the world with their personal power, and finally reach their peak.
Cultivate to the highest level, and the world will follow your will. This is the power of will.
Naturally, Li Yang didn't know how to do multiple-choice questions. He went to the apocalyptic world and the magical world several times, put forward some ideas that he already agreed with, and quickly promoted them vigorously. He easily reached the peak of forming a group. , obtained the top Will Dao Fruit.
Then he cultivated his personal will until he achieved the effect that his will can change the radius of the whole body. Only then was he satisfied with passing on this Mohist method.
After the Mohist method, Li Yang immediately began to understand the [Military Method].
Some people believe that the military strategist originated from the Nine Heavens Xuannv, some believe that the originator of the military strategist was Lu Shang, and some believe that the military strategist originated from the Legalists. However, the most convincing statement for contemporary people is that the military strategist originated from Sun Wu, the sage of military strategists. According to the "Book of Han·Yiwenzhi", military strategists are divided into four categories: military power planners, military situation planners, military yin and yang planners and military skill planners. Representative figures of military strategists include Sun Wu and Sima Ranju in the Spring and Autumn Period; Sun Bin, Wu Qi, Wei Liao, Zhao She, and Bai Qi in the Warring States Period; and Zhang Liang and Han Xin in the early Han Dynasty. Today there are military strategists' works such as "Sun Tzu's Art of War", "Sun Bin's Art of War", "Wu Zi", "Six Tao", "Wei Liao Zi", "Wai Qi Jing", etc.
Military strategists practice the spirit of killing in the army, being good at military formations, good at fighting, and invincible. Li Yang understood this very quickly.
In the end, many military classics and ideas were combined to create a [tactics of military warfare]
In the art of military warfare, the murderous spirit in the army is used to hone the whole body and forge a fighting body. Those who have mastered it will be invincible and invincible.
To practice this skill, you need to study martial arts first. Once you have achieved physical fitness, you must always understand the killing spirit in the army, either by borrowing the strength of the army, forming military formations, or building weapons, and improve yourself through various methods. The fighting spirit.
Reaching the limit, one thought can destroy any enemy.
Li Yang has no shortage of experience in military combat. In addition, after returning to the world of cultivating immortals, he has to go to the frontier to fight. Therefore, he practiced [Military Warfare] very quickly and deeply, combining the power of various military warfare methods. They all practiced to the extreme and developed an extremely fierce fighting spirit that was integrated into their own bodies and not exposed to the outside world.
After completing [Military Warfare], Li Yang continued to teach the techniques to others, and then began to study the techniques of the [Yin Yang Family].
The philosophical thoughts of the Yin-Yang School are mainly the "Yin-Yang Theory" and the "Five Elements Theory".
The "Yin-Yang theory" regards "Yin" and "Yang" as two coordinating forces of mutual growth and decline within things, and believes that they are the laws of generation that give birth to all things in the world.
The "Five Elements Theory" is based on the theory of "the five basic elements of metal, wood, water, fire, and earth that are constantly changing in cycles" and develops the concept of "the five elements are mutually reinforcing and restraining each other". Studying the Yin and Yang Five Elements Theory can formulate a calendar based on the calculation of the movement of celestial bodies. , master everything in the world.
Later, "astronomers" who specialized in studying the movement of celestial bodies, and "calculators" who studied calendars were developed, which were later combined with the "Five Elements Scholars".
Li Yang used this knowledge to practice the power of yin and yang and the five elements, strengthen his body and practice, and obtained a book [Sun, Moon and Five Elements Kung Fu]
This skill uses the power of the sun and moon to cultivate the two qi of yin and yang, temper the body to obtain a divine body, and uses the power of the five elements to cultivate the true qi to merge with the heaven and earth to obtain the power of creation.
Once the energy of yin and yang and the five elements comes out, it will be unparalleled in the world and extremely mysterious.
[Sun and Moon Five Elements Kung Fu] Although practitioners also have the power of yin and yang, the power of yin and yang practiced by Li Yang in [Hehuan Sect] is a different concept. One is an explanation of all things in the world, and the other is men and women. Although Acacia's actions are all yin and yang, they are completely different forces.
Fortunately, it is not difficult for Li Yang to practice since he has the foundation.
Li Yang sank into practice. He had the Hehuan Sect and the magical power as the basis. It was extremely easy to practice the [Sun, Moon and Five Elements Kung Fu]. Wisps of Yin and Yang and the Five Elements Qi were quickly released by his practice, borrowing the moonlight. The power of the soul is nourished, and the body is tempered by the power of the sun. The sun, moon, yin and yang merge with the Yuan Ying to take a further step.
With the combination of the five elements of the world, Nascent Soul's body has become a bit more real, and the magical power has stronger support, enough to explode with more powerful power.
"…………"
After the Yin-Yang family, the strategist family, the Xinxue family, the agricultural science family...
The Strategist created the [Nine-Star Calendar] with a unique power of strategic deduction. His way of practice is to constantly use strategic means to achieve his own goals, large and small. As long as his strategy is successful, his cultivation will continue to advance to high and deep levels. He has the ability to deduce all things.
The study of mind was pioneered by Chen Xianzhang in the Ming Dynasty, starting from Chen Xianzhang's advocacy of cultivating the mind and concentrating on "clues".
Later, on the basis of inheriting Chen Xianzhang's teachings, Zhan Ruoshui proposed the purpose of his mind study "to realize the principles of nature everywhere".
Wang Shouren (also known as Wang Yangming), the master of Xinxue, proposed that the purpose of Xinxue is to "cultivate conscience."
Wang Shouren believes that "to achieve knowledge" is to achieve the inner conscience in my heart. The "conscience" mentioned here refers to both moral consciousness and the highest ontology. He believes that conscience is possessed by everyone and is self-sufficient. It is an inner strength that does not rely on external force. "To bring conscience" means to extend conscience to everything.
"Zhi" itself is the process of knowing and doing at the same time. Therefore, it is also the process of integrating conscious knowledge and inferred knowledge and action. "Zhiliangzhi" is the unity of knowledge and action.
"Conscience" is the "knowledge" of "knowing right and wrong", and "zhi" means to practice things and see them in objective reality. "To achieve conscience" means to realize conscience in practical actions and to unite knowledge and action.
Li Yang developed the practice method based on the study of mind - [The Journey of Heaven and Man]
As long as you are willing to practice hard and keep your body and mind clean, everyone can become an immortal!
This is the power of [The Journey of Heaven and Man], it only talks about the character of mind and has nothing to do with qualifications!
Farmers are quite similar to Mohists. Their main ideas are to sow a hundred grains and encourage mulberry cultivation to provide enough food and clothing. Based on this, Li Yang created [Natural Immortality]
[Nature and Heavenly Beings] As long as people stand on their own feet in peace and contentment every day, without any intention of great disputes, their cultivation level can rise step by step, until they reach the realm of immortals who can live forever in the world.
After staying at the farmhouse, Li Yang had knowledge related to [Law] in his mind.
"Dharma."
(End of chapter)