Chapter 594 Xiangshou Five Buddha Mothers
Master Tianque put his hands together and released a piece of Buddha light, steadily holding the falling green world and letting it float in the layer of thousands of lights, pulling the power of the stars above and the earth veins below. Force changes form a stable operating magnetic change.
This process is also assisted by several Buddhist monks. Each of them is surrounded by Buddha's light, which reaches directly above the nine heavens and into the void. It is obvious that they use the effort of the moment of ascension to attract the power of the Pure Land and improve themselves. Cultivation, further cleanse the green world.
The fetal membrane of heaven and earth that originally wrapped the world also gradually transformed with the refinement, and part of it dispersed into the void. With the power of the stars and the power of the earth's veins, a void barrier similar to the cave heaven and earth was formed, dividing the world Wrap it up.
This process also alarmed the mackerel that carries Qingqing's world. This big fish originally held the world in its belly, but later with the arrival of Baojing and Lotus, a symbiotic relationship was formed.
But no matter what, Mackerel can be regarded as one of the masters of the world.
Facing the fact that the power he holds is about to be assimilated, Mackerel naturally struggles crazily.
Master Tianque accidentally broke through the Buddha's light. His body swayed and he took two steps back in succession. He was supported by his disciples.
Mackerel, who lost the restraint of Buddha's light, became even more rampant. The divine power in his body combined with the anger in his heart turned into five monsters that looked like snakes but not snakes, not like dragons but not dragons. They spit out poisonous gas and filled the earth, trying to infect many living things. The metamorphosis of Yuan Fei.
During this period, it rolled up and down with five dragons and snakes, impacting the earth's veins, causing the earth to tremble, destroying flowers and plants, and destroying fruit trees. There were faint signs of stimulating the order of the heavens to descend and completely destroy it.
Several Buddhist monks who came over took action one after another, raising their hands to release Buddha's light, manifesting golden lotuses, shell leaves, and scriptures, hoping to relieve anger and attachment and resolve anger.
But as soon as the Buddha's light fell, the light on the dragon and snake broke through, and poisonous gas and angry flames rushed up, burning the Buddha's light cleanly.
Although several monks escaped in time and were not injured, they were left disgraced and embarrassed, which also proved that they were unable to stop Mackerel.
When the disciple protector who followed saw this scene, he was naturally furious. He took out the demon-conquering treasure and planned to step forward to show his anger and forcefully suppress the dragon, snake and mackerel.
“Show mercy.”
Master Tianque hurriedly spoke, but he had been seriously injured when he faced the Buddha's light before, and was hit hard by a mackerel just now. His breath was not smooth and his voice was weak, so no one noticed him.
Seeing this scene, Rizhao and Chidi looked angry and wanted to stop him. Shao Siming had already taken the lead and lightly tapped the ancient gold ingot in his hand. Ripples visible to the naked eye appeared and passed by several people. The protector suppressed the Buddha's light rising from them.
Afterwards, Shao Siming didn't care about the faces of the protectors at all, and said to several Buddhist monks: "Several virtuous men should have realized that the birth of the poisonous dragon was not just a thought of a mackerel. It can cause disasters, and it is also a disaster. Due to the entanglement of karma, forced suppression will only lead to karma backlash in the future. , evil karma occurs frequently. "
The middle-aged and elderly monks dressed as monks and nuns are different from the guardians. Their magic power may not be very strong, but their moral conduct is not low. At this moment, they are connected to the Paradise of Paradise and are on the edge of ascension. , can see things far better than others.
Of course, it is also clear that the mackerel's actions at the moment are the residual personality and the combined result of two days of fusion and rejection. Forcible suppression may leave hidden dangers.
Hiding, one of the nuns stepped forward and said: "Amitabha, I understand what my fellow Taoist said. It's just that this spirit is filled with anger and energy. Even if we can enlighten him a little at this moment and make him submissive, in the future he will not be able to do anything." It is inevitable to repeat it. Let me and a few others take him away from this world and ascend to the Pure Land of Ultimate Bliss."
As soon as these words came out, the disciples and protectors who came with them all looked frightened, as if they wanted to persuade him. , but several Buddhist cultivators raised their hands to stop him.
Hearing this, Shao Siming also sighed: "Why did these masters sacrifice themselves like this? This spirit has a shallow Buddha nature. You forcefully take it away and enter the bliss together. You will not waste your own merits and good deeds. This Not to mention the consequences of ruining one's own merits, this elf will still be in trouble again in the future, and it will even harm you."
"We will occupy its residence and take care of ourselves. We should find a way out for him."
Another monk spoke, but Shao Siming did not agree with this. She frowned slightly and said: "This is not appropriate. If this elf has no intention of practicing Buddhism, you will be waiting for him. To forcefully lead you to bliss is just to enter another house of fire and suffer. Not only will you not be grateful for your sacrifice, but you will resent you for waiting.”
After hearing the words, several Buddhist cultivators looked at each other, and finally the bhikshuni who spoke first spoke: "But if this is not the case, how can we solve future problems?" After speaking, Shao Siming said again: "If not, I have a method. , if he gets help from a few people, he can retain his character and energy, and he will be able to do so in the future. It is expected to achieve great results. Let me discuss it with him first?"
"It would be best if he could let him go."
Several Buddhist cultivators. After hearing that Shao Siming had a solution, he was naturally willing to let him try it.
They all lowered their Buddha's light and gathered on the black yellow jade sculpture that was already showing blood. Chu Tai, who was distracted among them, took out the red lotus previously given by Green Tara and raised it high.
Layers of radiance emerged from the lotus, meeting the Buddha's light. It turned in the sky, and five phantoms of the Mother Buddha appeared.
They are the goddess of longevity, riding a green-maned lion, holding a vajra in one hand and a longevity vase in the other.
The Mother of Buddha Huizhen is riding a tiger, making secrets in one hand and holding a treasure plate in the other.
Riding a white deer, holding a treasure box in one hand and a pearl in the other.
The green-faced Buddha Mother is riding a wild donkey, holding a mirror in one hand and a flag in the other.
and the Buddha Mother Shiren riding a turquoise green dragon, holding green grass in one hand and wrapping a snake in the other.
Seeing this, several Buddhist cultivators smiled one after another. They had already seen that Chu Tai used the Buddha nature in the lotus in his hands to induce the Buddha light cast by several of them to converge the Buddhist principles and embody the auspicious life. The Dharma of the Mother of Five Buddhas.
These five gods were originally in charge of longevity, prophets, clothing fields, wealth and livestock in the Western Regions. Later, with the collapse of Shinto, they returned to Buddhism. Although there are no specific classics handed down, their legends are widely known in the Western Regions. According to legend, many places worship it at all times.
The most important thing is that these five Buddha mothers happened to have the legend of subduing the evil evil dragon. At this moment, it became concrete. They easily triggered the earth's veins and turned into mountain peaks to control the five dragons that looked like dragons but not dragons. They looked like snakes but not snakes. The beast is suppressed.
The yellow jade sculpture also flew into the air and suppressed the Mackerel Spirit God.
With a thought in Chu Tai's mind, he gathered more Buddha's light, held up the red lotus, and appeared as a man riding a yellow mule, with a blue body, a five-marrow skull crown on his head, hair standing upright, human skin on the upper body, and tiger on the lower body. Skin, holding a human bone holder and a skull bowl showing the auspicious image of Heavenly Mother.
Mackerel still wanted to struggle, so Chu Tai used a human bone stick to press on his spiritual spirit and told him what he and several Buddhist cultivators thought.
"If you are willing, I can promise you a future achievement."
The method of Mackerel's cultivation is different from the orthodox immortal Buddha method. The spiritual god he becomes is no better than the original spirit and is suppressed by the human bone rod. Then he couldn't move and struggled forcefully. He just hurt himself, looked angry, and cursed: "You are waiting for a thief to steal the foundation of my strength. How can I trust you?" A thief?”
Chu Tai raised the red lotus, and another treasure mirror rose, each revealing the remaining power of the green world.
Mackerel was furious, staring at the treasure mirror and wanting to say something, but when he saw the Taoist's remaining breath on the treasure mirror, he shut up again.
In the end I could only hold back one sentence: "What achievements can you promise me?"
(End of this chapter)