Chapter 319 Transaction
Liang Yan has limited cultivation after all. Before, he only saw that the white ape was at the Juyuan Realm, but he didn’t know that he was already at the peak of the Juyuan Realm, even half a foot into the golden realm. Damn. Immediately, his heart moved, and he asked tentatively:
"Seniors are already half-step golden elixir level figures, why don't you go down the mountain yourself and find a Buddhist magic weapon?"
Ape Jiuling Nostrils He snorted and said in a cold voice: "Do you think Buddhist magic weapons are so good? Not to mention that there are no major Buddhist sects in our five countries. Even if there are, they must be in the hands of those eminent monks in the golden elixir realm. What's more? The level of the Buddhist magic weapon I need is not low, and I am afraid that the magic weapon of the Golden Elixir level may not be effective. As an old ape, I am a demon clan, and not everyone can welcome him. If I go, I am afraid that I will not get the treasure. We still have to be succumbed to demons by Buddhist monks, wouldn’t we be in a big loss then?”
He said these words angrily, and seemed to have been distressed for a long time, but now he seemed to be complaining to a junior like him! . However, Liang Yan was always cautious, so he naturally refused to hand over the treasures he had hidden at the bottom of the box. So he hesitated for a moment, then looked embarrassed and said:
"This junior's magic weapon is of too high a grade. It doesn't obey my orders at all on weekdays. I'm afraid it won't be able to help Senior Ape get rid of the evil fire."
The magic weapon he is talking about is naturally the one in the storage bag. The "Six Dusts of Life and Extinguishing Lamp" was one of the four magic weapons used to suppress the blood mania. Later, Zhao Xunzhen discovered the origin of this magic weapon, which came from a sect called "Luotian Sect".
It’s just that the level of this magic weapon is too high, and he has not reached the realm of Juyuan, so he usually doesn’t listen to his orders at all, only when he was deeply involved in the "Zhoutian Reversal Formation" and with Zhao Xunzhen During the duel, he took the initiative twice, but other times there was no response at all.
"It doesn't matter!" Yuan Jiuling waved his hand and said: "The Buddha nature contained in the Buddhist magic weapon is naturally the nemesis of this evil fire. As long as the two things can be put together day and night, they can be slowly eliminated. ”
Liang Yan didn’t expect this That's fine. He couldn't help but groan secretly in his heart. He thought for a moment, suddenly thought of something, and said again: "Senior, have you forgotten? Now that the boy has lost all his spiritual power, he can't take out the magic weapon from the storage bag. How can he help me?" Senior Ape?”
What he said is true. It should be noted that the storage bags are trained by monks with their own souls and can only be used by their owners. To communicate with the storage bags and take out the magic weapons inside, you need your own spiritual power. Now that Liang Yan has lost all his spiritual power, it is natural that the storage bag on his waist cannot be put in or out.
If Yuan Jiuling wants to obtain Liang Yan's "Six Dusts of Life and Death Lamp", the only way is to forcibly seize Liang Yan's storage bag, erase the consciousness on it, and sacrifice it to become his own. Then use your own magic power to take out the "Six Objects of Life and Death Lamp", but doing so is the same as robbing someone else's property.
Liang Yan was also betting that after all, he had lost all his magical powers and was no match for this ape, so he didn't say anything, he just showed that he was extremely troubled. If the ape Jiuling was so vicious that he wanted to kill him, then in order to survive, Liang Yan had no choice but to hand over his storage bag.
After listening to Liang Yan's words, Yuan Jiuling fell into silence for a while. He was also an old monster, so how could he not see the shirk in Liang Yan's tone. It's just that when the human monk promised to teach him magical powers, he made him take the oath of inner demons. In addition to not being able to pass on this Buddhist technique to the demon race, there is also the fact that they cannot take the initiative to attack the human race.
It should be noted that humans and demons are still two camps after all. In the past, there were some people who had good relations with humans and demons. Among them, a powerful human race passed down the supreme method of cultivation to a certain monster. The monster was grateful for the kindness of the human race. , but he himself would not do anything harmful to the human race.
But monsters also have emotions and desires. Not only will they make monster friends, they will also get married and have children. When this monster passes on the human magical powers it has learned to other monsters, there is no guarantee that other monsters will not take action against humans.
So much so that later in some scenes of battles between humans and monsters, you can often see scenes where some big monsters of the monster clan actually use the human clan's skills and in turn kill the human monks.
Therefore, three different opinions have gradually formed among the human race on the matter of teaching the demon clan practice skills. Some people believe that "those who are not of my race must have different minds!" Not only can the superior Buddhist sutras and Dharma not be taught, but they will also kill demons and surrender to them whenever they encounter them. This kind of monks are usually the most radical war faction among the human race, and their subordinates have contaminated the lives of many demon races.
The second type of monks believe that there is no difference between humans and monsters, and they are all living beings under the law of heaven. In order to seek immortality, he practiced hard without asking where he came from, and he didn't know his way back. Therefore, they enlighten all living beings, regardless of humans or monsters. Such monks advocate peace between the two races and eliminate the scourge of war.
There is also a third type of monks, who are aloof and arrogant people. Such monks do not distinguish between good and evil, and they have no consciousness of being human monks.
In their eyes, even though the sky is big and the earth is big, there are only two kinds of creatures in the whole world, one is "Laozi", and the other is all the creatures except "Laozi". Therefore, it doesn't matter whether you are a human or a monster, as long as I like you, I will probably accept you as my disciple. If you don't like me, I will probably kill you with one sword.
Among the human race, if a monk belonging to the second category wants to accept a monster as a disciple, he will make him make a series of inner demon oaths when he becomes a disciple. The two most important ones are: you cannot teach the magical powers you have learned to other monsters, and you cannot take the initiative to attack humans.
The master of Yuan Jiuling belongs to the second type of monk in the human race. Although he is willing to teach Yuan Jiuling magic, he never wants to see him use the magic he has learned to harm the human race, so he When he became a disciple, he was forced to swear an oath of inner demons.
Most of the orthodox Buddhist practices place great emphasis on oaths, especially the oaths made by the inner demons when worshiping the master by using the power of heaven. If violated, not only will it be difficult to improve one's lifelong cultivation, but it will also be more likely Being backlashed by his own Buddhist skills, he fell into a situation that would never be recovered.
Naturally, Yuan Jiuling did not dare to break his oath and take such a strange risk to snatch the treasure of a junior human race. But the Buddhist treasure in Liang Yan's hand is also necessary for him to break through the shackles of many years and break through the bottleneck of cultivation. Faced with such a dilemma, I couldn't help but scratch my head and scratch my head anxiously.
He thought for a moment, and suddenly an idea flashed in his mind, and he opened his mouth and said with a smile: "Boy, I won't make it difficult for you. Although you can't take out the treasure from the storage bag, you can take the prototype of my relic. put Put it in the storage bag."
Liang Yan was slightly stunned when he heard it, and asked almost subconsciously: "Senior is actually willing to put such an important thing as the prototype of the relic into the kid's storage bag? ”
"Haha, of course it's not that simple."
Ziu Jiuling smiled slightly, reached out and took out a golden scroll from the pouch at his waist, and said, "You must record it here." 'I made an oath to keep my prototype relics for good, and then return them to me immediately after they are completely purified. Otherwise, if the oath breaks out, not only will I die without a burial place, but I will also never be reborn!"
(End of this chapter)