Chapter 539 Yaksha's tricky appearance (Part 1)
The strong wind blew, making the place even more chilly. The original three people were replaced by "two". The two of them stood motionless, both waiting.
But the two of them were waiting for different things.
The "Taoist" sat there, watching the monk next to him constantly turning his rosary beads, without asking, "Are you afraid?" or other words. He knew that none of these could shake the hearts of these monks!
When he came here, he saw a lot of monks. They were all as stubborn as cattle pulling a cart. Even if they bumped into the wall, they couldn't turn back. Of course, there were also some who were more tactful. Just looking at this person now In appearance, the monk in front of him was not a smooth one.
I just don't know what he was thinking after hearing the news.
Lu Feng indeed did not harbor resentment, anger, fear, etc.
His heart was calm and joyful.
He finally has news! Finally, I know what direction I want to use my strength in!
After learning about the most confusing of the three tasks, it turns out that the "Ancient Tubo Bottle" refers to that specific one. Once you have a goal, it will be easier to exert your efforts! The three monks who protected this object and came to "Ganye Temple", no matter what, he had to touch it. The three monks could protect this object for so many years.
Strength must not be underestimated.
Although it is said that karma has arrived, there is no cure for it. But according to Na Zanpu's wishes, Lu Feng is not an outsider either?
He is also a "bottle".
Lu Feng was praying the rosary so fast that his thoughts passed by one after another, like running water.
In this way, the three issues, rebuilding the "Ganye Temple" and "burying the ancient bottles" are matters of the front and back. If you can't do the former, you can't do the latter.
The only thing that can be done now is to complete the Dharma lineage of "Ganye Temple".
He had already obtained a copy of the "Dharma Lineage of Ganye Temple" at the "Zhaju Temple". Why haven't the other two copies been found yet?
Is it a long journey, or is there something blocking their arrival?
Fearing that something would happen if he waited any longer, Lu Feng decided to try divination. "Zhaju Monastery" has obtained "one-third" of the Dharma lineage and is afraid of "trouble", but Lu Feng is not afraid. He is also afraid that trouble will not come.
And he also understood why there was a "Kutuktu" who was officially canonized in the temple, and he was helpless to solve the troubles in the temple!
In the face of such a "disaster", the power of "Kutuktu" is in vain.
It is impossible for Lu Feng to become a "Kutuktu" again. This conferred title used to come from the "Central Plains Dynasty", but now the "Central Plains Dynasty" cannot be expected. This "Kutuktu" is from "Zhutuktu". It was emitted from the system of "Temple of the Origin of Law", and Lu Feng did not want such aura.
He only wanted the powerful mantra above "Kutuktu".
Calculating it this way, without all the difficulties and obstacles ahead, just to get this "bottle", how should he bury it?
Buried where?
How to bury him?
In a short time, Lu Feng had hundreds of ways to bury him, and all of them were just buried in the soil. Taking advantage of this time to wait for "Baima" to arrive, Lu Feng suddenly said: "That's it for now, let's go back to eat first.
Sir, can you still eat? ”
When the "Taoist" heard this, he laughed and said: "Wonderful, wonderful, wonderful! You, a monk, are very wonderful.
It's a pity that Pindao no longer has the ability to eat so well, nor does he have the appetite for food.
Not even allowed to smell the fragrance.
It’s not like he is the God of the Earth. How can the immortal who has received the order enjoy the incense? I can’t taste it, I can’t taste it! ”
Seeing this,
Lu Feng didn't respond to his words, just stood here and waited. "Baima" has a low level of cultivation, but one drink and one peck also has destiny, and a low level of cultivation also has the benefits of a low level of cultivation.
When the accident happened last night, she had already run far away. Now that Lu Feng is out, "Baima" can find his direction and run all the way back.
So last night, many people were damaged, but one "Baima", the most likely mount to get into trouble, was safe and sound.
It’s also a matter of fate.
Lu Feng waited for "Baima", sat on "Baima", and asked the "Taoist": "I don't know what the name of the master is, what his name is.
Please also enlighten me.
From now on, you can never call me a Taoist, as it is rude. ”
The "Taoist" heard this and said, "Just call me Old Taoist.
What name? I'm afraid that if I say my name, my true spirit is bright and immortal, something will happen.
He called my name, but he called me over who had turned into 'Li Gui'.
It's not a good thing, it's not a good thing.
Furthermore. ”
This "old Taoist" was very cool and said: "I am just a true spirit, entangled with this bottle. I don't know when, I turned into the appearance of this bottle, what is the meaning of it?" ?
With my little Taoism, I'm afraid that after a while, I won't even know what I'm called. It's fine to call me an old Taoist.
It also helps me know that I am a Taoist priest. ”
After hearing this, Lu Feng stopped asking about this.
Then he asked about other things. It's not easy to find someone who really knows history. If you don't ask, what else can you do? Lu Feng was asking about the families on the grassland. He asked, "Old Taoist Priest, have you ever met a Taoist from the Zhang Jing family?
Rumor has it that he can tell people's faces and draw faces, and as he is getting older, he may turn into a sly person. ”
"Zhang Jing family?"
Unexpectedly, when they started talking about this, the old Taoist said: "How did Zhang Jing become a family? It seems that I have lost too many years since I entered the talisman. I can't even understand these words. You will Let’s expand on this. What is the situation on the grassland now? Which faction is in charge and which Dharma King is in charge?
After the ‘Lifanyuan Yamen’ is gone, what kind of regulations will there be? ”
Lu Feng said: "Today on the grassland, there are not only the Zhangjing family, but also the Zasak family, and the Khan family.
But there is no "Lifanyuan Yamen".
As for the Dharma King, he is naturally the Dharma King of the Zhaju Monastery. He is the great sun on this grassland, shining on the entire grassland.
It is a large temple for princes. ”
When the old Taoist heard this, he already understood and said: "That's not good, that's not good. How can Zhaju Temple become a great temple for princes? What other temple can be on the grassland, above Zhaju Temple?
Could it be the ‘temple of the origin of all dharma’! This is broken, how can we say that the "Temple of the Origin of All Dharmas" is located on top of the "Zhaju Temple", trouble, trouble!
The two merge together, but how can they become successful?
One is one, two is two, the grassland is the grassland, and the esoteric realm is the esoteric realm! ”
In a few words, both of them learned a lot, and countless information had been leaked between the two of them.
Many things can be heard from the tone of these words. Lu Feng heard that at least during the time when the "old Taoist" went to deal with the matter, "Zasak" and "Zhang Jing" , it has not become what it is now.
Then I thought about the incident where he said that the "Lifanyuan Yamen" turned into "Li Wei". At this time, it should be the era when the power of the "Central Plains Dynasty" began to gradually withdraw from the "Prairie". At that time, there should be no one on the "Prairie". With the current "chaos", there were still some rules on the "grassland". At that time, the original "secret law domain" and the "grassland" were not the same.
But now, as time passes, the traces left in the Central Plains, except for the names of "Zhangjing" and "Zhasak", may be the "Lifanyuan Yamen" that has been transformed into "Ligui", and the other traces, They are all being gradually erased. As for what the "Taoist" heard from Lu Feng's words, that is unknown.
After absorbing and digesting these words, the old Taoist said: "I have no impression of the Taoist you mentioned. In those days, we did have some young Taoist priests staying here. It was considered to cherish the juniors, but more importantly It's such a situation. Even if you bring the juniors with you, what else can you do except die?
But those are already disciples and grandchildren. Even if they recognize me, I don't recognize them.
Now, you said one of them stayed, but I have no way of knowing what happened later or which one of them stayed.
Even whether we worship the same ancestor is unknown, so if you ask me these questions, you are asking the wrong person. ”
Lu Feng was not disappointed either. While the two were talking, there was no conversation. Lu Feng stopped and walked, leaving "mani piles" on the road, forming a road here. Even after going through this journey, Lu Feng still returned empty-handed.
He opened the doors of the "place of exile" one by one.
Or they used a "transformation spell" to surrender the "monk" who had turned into "Li Wei" inside! Or maybe it's a monk who has passed away naturally and is saved on the spot. They were considered "buried" and sent to the "Corpse Forest".
Just as the doors were opening one by one, Lu Feng also saw many "tributes" and "medicines" that were rarely seen in the "Shifang Lion Forest", all completely arranged. In front of the door, such a place is generally safe. The monks inside will naturally sit down and turn into "stricken" to harm others.
Such "tributes" and "medicines" are also available in the "Lotus Temple", but Lu Feng has not learned this yet. On the contrary, Lu Feng has learned many "tributes" and "rituals" of the "Witch Cult".
There will also be some "tributes" prepared.
However, Lu Feng had neither worshiped these "Li Gui" nor had any intention of worshiping them.
He already has the prototype of the "Forty-eight Protectors", so why do he still need to tame these "severe tricks"?
These "serious monsters" are all bound in this place, unable to enter or exit, nor can they devour each other. After all, it is this "prison" that plays a role.
"Homage to the Supreme Great Buddha and the Vajra Protector."
Lu Feng clasped his hands together and hung the rosary beads on the tiger's mouth of his hands. Everywhere he went, he worshiped with all his heart, practiced his "transformation spell", and protected the Lord from the void, and the bright spots exploded to life. , the light blue "seed character" turned into a red lotus, and then was born from the "lotus", from infinitely small to infinitely large.
Born from the void, acquired the nature of Dharma, developed an "angry heart", and suppressed these "treacherous things" under his feet.
Along the way, there is the "male corpse" at the foot of the "Big Buddha's Vajra Protector", which is lifelike.
This "male corpse" is different from the "death" symbolized at the feet of the other "Wrathful Lords", or the "male corpse" of "wisdom". The "male corpse" at the feet of the "Big Buddha Vajra Protector" represents They are "enemies of the Buddha and demons that are difficult to conquer", and "in order to protect the Buddha's Dharma, the protector upholds compassion and turns these enemies of the Buddha into blessings and pours them under his feet to use as a ladder."
That's what it means.
Of course, the "Buddha's Enemy" here can also be "Li Wei"!
Lu Feng stepped on them one by one under his feet. The more this is the case, the higher Lu Feng's threshold is to see the "Great Perfection".
But no matter what, when he came out this time, it was the "evil dragon" that the Bodhisattva asked him to deal with, but he really failed to do it.
This is "unsatisfactory".
Although he knew what the "Bodhisattva" told him to know, knew the map of the lake, knew what was in the sky above the lake, and knew what road "Ganye Temple" faced, on the contrary, this " "Evil dragon" is the most insignificant thing here, but such a scene naturally makes his "curse" unable to be completed.
In any case, even at the end of the practice, there is still a little bit missing.
Therefore, Lu Feng is thinking.
Lu Feng came to his senses when he saw the smoke.
This time, he neither returned to the "cemetery" nor the temple. He was inspecting the entire "Ten Directions Lion Forest" land.
He used a piece of cloth to wrap the "bottle" carefully. Lu Feng knew in his heart that he couldn't keep the thing in his arms for a long time. This object really "confuses people's hearts", and his heart is "indestructible", that is, it is protected by the "Human Skin Ancient Scroll", but the "Human Skin Ancient Scroll" is on his body, but this time he does not show his affection for this object. "appetite".
Lu Feng tried wrapping this object in the "Ancient Human Skin Scroll". The "Ancient Human Skin Scroll" had little interest in this object. This meant that when he originally planned to bury the "Ancient Bottle", he simply called it "Human Skin". The idea of "ancient scrolls" eating "ancient bottles" came to nothing.
Ever since, Lu Feng was walking and thinking about things.
Speaking of being the "General Dharma Platform" of this "Ten Directions Lion Forest", he has not yet seen this piece of land properly.
In the past two years, I have wanted to come to "Batu" - the place where the fat cooking monk and now "Duoduo Monk Soldier" went, and the "Wuxia Hat Buddha" in the "Lotus Chinzo Dharma Temple" called myself "terrible" "Xiang" went to the village where the trouble was dealt with, and everything was fine there.
I even asked people in the temple to look at it, and they said everything was fine.
After a series of religious rituals, there has been no trouble so far.
Logically speaking, it's okay.
This time, now that Lu Feng has come out, he still wants to see and walk by himself. Seeing with his own eyes is finally a bit more real. His "Baima" has left behind everything on the road he walked. "Mani pile".
Lu Feng knew the direction clearly, and when he arrived at each village, he recited a mantra for the "water source" in the village and prayed for everyone. They offered them food that he could not bear to eat, and Lu Feng took a bite of them all. After taking a sip, the rest of the mantra was divided among everyone.
It is truly "Buddha is born in every family".
The old Taoist looked at such a scene and said with regret: "You are not a monk like you -"
Lu Feng said: "What? No one here does this?"
The old Taoist said: "Of course someone did it, but there are no monks like you who do it."
Lu Feng smiled slightly and said: "Maybe everyone has compassion, but compassion is different. What I do is nothing more than small compassion."
The old Taoist said: "How can compassion be greater or less?"
He seemed to know a lot, but he always said very little.
A few words from time to time cannot be called guidance.
All the villages and tribes around here were visited, but that place was missing. Lu Feng walked towards that place, but it was not far from the temple itself. Otherwise, it would be called "Batu". Even with two sky-high-priced legs, there was no way he could go to the temple after sunset.
Lu Feng followed the road and came to that place, where he saw the local herdsmen. There are also a lot of heads and mouths here. Knowing the attention of the Buddha, everyone in the temple is much more partial to this place.
Lu Feng looked from a distance and saw many more dolls here!
Seeing these dolls, Lu Feng nodded slowly.
The old Taoist followed Lu Feng. He didn't need to ride a horse or an ox. His legs could move faster than anything else, just like Lu Feng.
Lu Feng walked much faster than "Baima".
However, Lu Feng still rode the "white yak" and responded to the "white yak", which itself reflects the "solemnity" of "Buddhism".
Since "Ming Wang Zun" only appears, it is to educate the world to respect Buddhism, to teach oneself to protect Buddhism, and to make others see the greatness of "Buddhism".
Then from the body of "Baima", the "herdsmen" or the people who see it can feel the uniqueness of Buddhism.
When they arrived at the place, Lu Feng first confirmed that what the monks saw was nothing false.
In other words, what they said was true and they did not dare to deceive him. Even so, after walking around the village, Lu Feng still had a smile on his face, but not much. The "Taoist" I also saw what I didn’t say.
This has nothing to do with him.
It seems to be someone else's problem.
There were no monks here, so Lu Feng called a "smart" man and asked him to call all the villagers together, while he sat on the "White Horse"'s bed, thinking.
"But I never thought that something like this would happen."
Lu Feng looked at everyone and said, but the "Taoist" was speechless. Lu Feng had previously thought that this "obsession demon" was fine except for his "obsession", but now he discovered that it might not be the case.
After all, he is not an eminent monk, and there is something unbelievable about him.
Even the "Obsessive Demon" of "Wuxia Hat Buddha" is like this. Lu Feng called everyone together. Those people were a little afraid and eagerly waiting for the Great Buddha to speak, "Yongzhen Buddha." The "rhyme of great mercy" touched them and made them all sink. After falling asleep, it was only at this time that Lu Feng said: "Come out, everyone. Come out. What's the benefit of hiding in these people? Since we have already done a great destruction, why is it that the great destruction is over? Still not willing to go back?”
Just as he was talking like this, faces grew out from behind the sleeping people.
(End of chapter)