Chapter 11379 Buddha
Cha Bucai stood in the big cave and looked at Zhao Hai's cave quietly. He comes here every day to see when Zhao Hai will leave seclusion. Today He found that Zhao Hai seemed to have not left seclusion and was preparing to After leaving, I heard Zhao Hai's voice: "Junior Brother Cha is here? How about you come in and have a cup of tea?"
Zha Bucai was stunned, and then he looked at the door of Zhao Hai's cave. , and saw Zhao Haizheng standing there looking at him with a smile on his face, checking Bu Cai was stunned for a moment, then he hurriedly walked over, clasped his fists at Zhao Hai and said: "Senior brother has been released from seclusion?"
Zhao Hai said with a smile: "Yes, he has been released from seclusion, junior brother Please come in."
Zha Bucai smiled and said: "If That's great, please, senior brother." After saying that, he followed Zhao Hai and walked to his cave. When he got to the living room, Zhao Hai made tea. After Cha Bucai and Zhao Hai drank a cup of tea, Cha Bucai asked. Only then did he ask Zhao Hai: "How do you feel, senior brother?"
Zhao Hai smiled and said: "Very good. I have figured out a lot of things during this retreat. As long as I practice Qing for a period of time, my strength should be improved at once, and by then I will almost be able to reach the Hedao realm." Anyway, Cha Bucai and the others didn't know when he promoted himself to the Return to the Void Realm, so it was a good thing that he promoted himself to the Hedao Realm now.
When Cha Bucai heard what Zhao Hai said, he couldn't help but said with envy: "Congratulations, senior brother, not everyone can reach the Hedao realm. I don't know when I will be able to reach the Hedao realm. "Yeah." Cha Bucai is now at the God level, not even at the Return to Void Realm, so he is really envious of Zhao Hai.
Zhao Hai smiled slightly and said: "Monk training sometimes relies on luck. If you are lucky, if something gives you insights, your training speed will increase a lot. Fast, so junior brother don’t have to worry "
When Cha Bucai heard what Zhao Hai said, he couldn't help but smile bitterly and said: "Many people understand this truth, but there are many people who will not reach the realm of Hedao in this life. Alas. , don’t talk about this anymore, senior brother, be good I'll rest for a few days. Whenever senior brother wants to go out for a walk, just call me. I'll live in the cave outside."
Zhao Hai smiled and said: "Okay, that's it. Thank you in advance, junior brother." After saying that, he rushed. Cha Bucai saluted him, and Cha Bucai quickly returned the gift. At the same time, he suddenly noticed that Zhao Hai was a monk, but Zhao Hai's previous behavior style was very different from ordinary monks, which made Cha Bucai not I couldn't help but feel a little puzzled.
Zhao Hai saw the puzzled look on Zha Bucai's face, and he couldn't help but smile and said, "Junior brother, do you have anything you want to ask?"
Zha Bucai looked at Zhao Hai and said, "Senior brother, forgive me, I have a question. I don’t know what happened. I was talking to my senior brother before, but I always forgot that he is a monk. Senior brother's behavior is different from that of many monks, but I don't know why?" Zha Bucai asked, firstly because he was really curious, and secondly because he wanted to talk to Zhao Hai more, and he said something like this , and after talking to Zhao Hai, the relationship between the two naturally gradually became closer.
When Zhao Hai heard what Zha Bucai said, he couldn't help but smile slightly and said: "Hahahaha, this is what junior brother is talking about. There is nothing curious about this. I and ordinary monks have the same understanding of the meaning of Buddhist scriptures. It's different, that's why senior brother feels this way. Other monks generally regard themselves as monks, and they must always remember the rules and precepts, and always remember their identity, but But I am different. The Buddha may not want you to take refuge, but may want you to be happy, whether it is rules or precepts. If these cannot make you happy, then it is not what the Buddha wants to see. The Buddha teaches the Dharma to Did people really set so many rules in the first place? Those rules were set by the later monks, not by the Buddha."
Zha Bucai listened to Zhao Hai's words, but I'm a little surprised, so good After a while, he said: "I see, that's it. No wonder the senior brother behaved like this. I have learned the lesson. To be honest, I have come into contact with some monks before, but those monks are completely different from the senior brother, but I But I feel that the Buddha you refer to is the real Buddha, which is completely different from the Buddha they understand."
Zhao Hai smiled slightly and said: "The Buddha is not in the temple. Buddha is in our hearts. There is a Buddha in each of our hearts, but many people cannot see it. The Buddha in their hearts is blocked by the worldly world's desires. They cannot see the existence of Buddha. When , you remove the things that block your eyes, and you can see the Buddha. When you see the Buddha, you have Buddha nature. When you have Buddha nature, you are a monk, and you are a Buddha. .”
Cha Bucai nodded, then looked at Zhao Hai and said: "Senior brother said this, it is somewhat similar to the Buddhist verses. According to legend, two eminent monks discussed the Dharma. One said, the body is like a Bodhi tree, and the mind is like a mirror. Always wipe it diligently so as not to cause dust. But another eminent monk said, Bodhi has no tree, and the mirror has no stand. There is nothing in the first place, so how can it cause dust? Ah, this seems to be similar to what the senior monk said, but judging from what the senior monk means, the senior monk seems to agree more with what the first monk said, but literally speaking, it seems that the second monk's realm is higher, but it is I wonder if that’s the case?”
Zhao Hai smiled slightly and said, “What junior brother said makes sense, but But he also looked at this matter a little biasedly. The two verses spoken by the two monks actually talked about different things, so they cannot be compared together. What the first monk said In order to practice Buddhism, what the second monk said is the ultimate state of Buddhism, which can even be said to be the most ideal state of Buddhism. The two are completely different." When Zha Bucai heard what Zhao Hai said, he couldn't help but look solemn, and then he cupped his hands towards Zhao Hai and said, "I would like to listen to my senior brother's teachings."
< br>Zhao Hai smiled slightly and said: "I don't dare to take it, I don't dare to take it, but I can also tell my junior brother about my theory on these two verses. Explanation, the first verse refers to how to cultivate Buddha. The body is like a Bodhi tree, which means that everyone actually has the root of wisdom in the body. This is what I said before, everyone has a Buddha in their heart. The bodhi tree is generally associated with Buddha, so the body is like a bodhi tree, which means that everyone has a Buddha in their heart, and their heart is like a mirror. The mirror platform generally refers to human nature and original mind. Only when your mind is like the mirror platform can you truly see the Buddha in your heart. Always brush it diligently and avoid stirring up dust, so that you can I am telling you that you must keep your original mind like a clear mirror, so that you can truly understand your mind and see your nature, and let the Buddha in your heart always stay in you. In your heart, as long as this Buddha always resides in your heart, you are a Buddha. However, there are too many dusts in this world. Greed, anger, and ignorance, these thoughts turn into dust all the time, captivating your mind and making it so. Your original mind is stained with dust, preventing you from seeing the Buddha in your heart, so you must always try hard."
Che Bu Cai. Hearing this, Zhao Hai nodded repeatedly, and then Zhao Hai continued: "As for what the second monk said, Bodhi has no tree, and the mirror has no stand. There is nothing in the first place, so how can it cause dust? These four sentences are actually They need to be understood together, because these four sentences actually only talk about the final state of Buddhism, which is emptiness.”
Speaking of this, Zhao Hai sighed softly and said: "Buddhism emphasizes that all five aggregates are empty, so that you can survive all hardships, but how many people can truly achieve the empty of all things, let alone people? Even the Buddha can really achieve the emptiness of everything. If the Buddha has truly achieved the emptiness of everything, then think about it, will the Buddha still save people? In his eyes, it’s nothing more than It’s just emptiness, so why bother trying to save it? So, the second monk is talking about the most ideal state of Buddha, but this ideal state is almost never attainable. You use an ideal to go with an ideal state. How do we compare these two ways of practice? Therefore, we should practice according to the words of the first monk and regard the words of the second monk as our ultimate goal."
When Cha Bucai heard what Zhao Hai said, he couldn't help but let out a sigh of relief. Then he clasped his fists at Zhao Hai and said, "I've learned a lesson, thank you, senior brother."
Zhao Hai smiled slightly. Said: "This is just some superficial opinions of a poor monk. Even if you are a monk, everyone has a different understanding of Buddha, so I can just listen to it and there is no need to mention it to others."
Zha Bucai responded, and Zhao Hai invited Zha Bucai to drink tea again. Zha Bucai was not polite and drank another cup of tea. Then Zha Bucai took a deep breath and said, "Chat with senior brother. It has really benefited me a lot. It seems that I will have to bother my senior brother more in the future." Having said this, Zha Bucai looked at Zhao Hai, and the two of them laughed at the same time, naturally feeling closer to each other.
Zha Bucai drank tea for a while, then said goodbye and left. After watching Cha Bucai leave, Zhao Hai returned to the room to rest, but at this time, Cha Bucai just After going to see Elder Wu, he had to report this matter to Elder Wu. In any case, Elder Wu asked him to monitor Zhao Hai, so he had to report to Elder Wu.
Cha Bucai soon arrived outside Elder Wu's cave, and then reported: "Disciple Cha Bucai, please see the elder."
Elder Wu's voice came from the cave: "Come in." Cha Bucai responded and then entered the room. When he saw Elder Wu, Cha Bucai entered the room. He immediately saluted Elder Wu and said, "See you, Elder."
Elder Wu glanced at Cha Bucai, then nodded and said, "Excuse me, come here this time, but what's the matter? Son? Is the monk out of seclusion?" Elder Wu also knew that Zhao Hai was in seclusion, so he asked.
Zha Bucai responded and said: "Yes, elder, senior brother Zhiming has been released from seclusion. He just came out of seclusion today. This disciple just came from him and drank a cup of tea from him. "He didn't dare to hide it, because he knew very well that once he concealed it and was discovered by Elder Wu, he would face very serious punishment, so of course he didn't dare to hide anything.
Elder Wu glanced at Cha Bucai, and then said: "What did you say to him? Tell me carefully." Elder Wu still attaches great importance to Zhao Hai. He has met Zhao Hai , although he could see Zhao Hai’s strength at a glance, he always felt that Zhao Hai There are some things about Hai that he cannot see through. It is precisely because of this feeling that he pays more attention to Zhao Hai, so he sends people to monitor Zhao Hai. Now he wants Cha Bucai to tell him carefully. He must have a better understanding of what Zhao Hai said to him.
(End of this chapter)