After being smiled back by Zhou Qing, the seven sages also looked away and stopped staring at him.
However, the Seven Saints looked away, and the immortals near Zhou Qing began to pay attention to him overtly or covertly, and were extremely curious about him.
How could these nearest sages not notice the gaze of the seven sages just now?
An extremely strange immortal attracted the attention of these seven sages. This is definitely a big deal and difficult to ignore.
The immortals were very curious at this time and didn't understand what was so special about Zhou Qing that he could receive such treatment.
Zhou Qing gradually calmed down in his heart. It was not a bad thing for him to be noticed by the saints, but it was conducive to his future progress.
Because of the character of the saints, as long as Zhou Qing comes from later generations is not exposed, then the saints have no reason to take action against him, and he will be very safe.
Whether it is the Four Tribulations Transcendence Immortal or the Seven Orifices Exquisite Heart, they are not enough reasons for the saints to kill him.
What's more, if Wen Sheng meets a young man who has the same talent as himself, the possibility of good things happening in the end is far greater than bad things.
Besides, if the worst happens, just run away...
"Everyone, today..."
The old man in the middle, the Literary Sage, spoke. His voice was gentle and gentle, making people feel at peace.
He first made a lot of opening remarks and informed everyone that this time the seven of them would give lectures, promote their ideas, and argue their theories to test the theory.
If among the people present, someone has a unique opinion on a certain school of doctrine, he or she can also join in, speak up and express his or her own ideas.
Here, authority is not judged based on the level of cultivation. While everyone is a teacher, they are also all students, listeners and speakers.
Literary Saint encourages everyone to think, listen more, think more and speak more, even a mortal can speak.
When three of us are together, we must be our teacher.
And there are more than just three people here?
The number of seats alone is 300,000!
Of course, you can’t just talk casually if you want to debate with sages.
Later, the sage's Taoist rhyme will cover the whole place. If you speak, the sage's Taoist rhyme will cover your voice first.
If the truth in your words can be recognized by the sage Daoyun, then you can speak in public and discuss it directly with the Seven Sages.
Otherwise, if everyone could speak without restriction, wouldn't this place become a vegetable market, and the noise would go to heaven?
After the lectures and arguments are over, the saints will begin to explain the way of practice and give guidance to everyone.
In fact, this link is what the people who come this time are most looking forward to. At least most of them come here for the guidance of the saints.
It is too difficult to argue with the saints. There are only a few people who can do it, and few people can participate. Moreover, ideological studies cannot bring direct benefits after all.
But when saints explain the way of practice and give guidance on practice, it is naturally different.
Maybe by listening to a word, you can break through the barrier, and maybe your strength will improve greatly. Strength is definitely the most important thing for most practitioners.
And Zhou Qing also knew the identities of these seven sages. They were:
Literary Sage, Taoist Sage, Benevolence Sage, Dharma Sage, Farmer Sage, Li Sage, and Shu Sage.
Among them, Nong Sheng and Li Sheng were both disciples of Wen Sheng.
As the first sage who created the era of saints, Wen Sheng has the largest number of followers. It is not difficult to understand the birth of new sages among the many disciples.
After Wen Sheng finished speaking, Li Sheng was the first to speak and preach his own doctrine.
"The laws of nature, the origin of all things, the laws of nature, the laws of civilization..."
The sage opened his mouth and preached the doctrine, which is certainly extraordinary.
The rhyme of the sage's Tao spreads, and even an illiterate fool can accurately understand the meaning of every word of the sage.
Li Sheng uttered holy words, and various visions appeared, echoing his doctrines. It can be said that his doctrines were explained with pictures and texts, which was very vivid.
A "world" of "natural principles" evolved above Li Sheng, allowing everyone to see what the perfect world considered in Li Sheng's doctrine is like.
Everyone present is immersed in it, wandering in the ocean of Lisheng theory. As long as they are not extremely repulsive to this theory, they will feel unprecedented tranquility.
Zhou Qing listened for a while and gradually understood the core idea of Li Sheng's theory.
This sage believed that heaven is the source of all things and the criterion for all things.
Whether it is the nature of heaven and earth, or the civilization of living beings, they all develop under the order of "natural principles".
Wind, rain, thunder and lightning, the rotation of the four seasons is the natural law.
Birth, old age, illness and death, as well as reasonable desires, are also natural principles.
The heaven and earth naturally need to abide by the "natural principles" so that they can function normally and avoid various natural disasters.
Living beings also need to abide by "natural principles" and act according to them. Only in this way can oneself, family, country, and civilization reach the most perfect state.
When everything follows the laws of nature and operates stably, it is a perfect world.
Of course, this is only one of the core ideas of Lisheng theory.
His theory is very complex and meticulous, and can perfectly justify itself without any loopholes. If it were written down, it would be a huge content that can be recorded in many works.
But after Zhou Qing listened for a while, he shook his head in his heart.
He is not denying or disapproving the teachings of Li Sheng, but the existence of the practitioner itself is a kind of destruction of order.
After mastering power, practitioners act more based on their own will rather than secular rules.
The stronger the practitioner, the less he can be restricted by rules.
It is actually impossible for practitioners to completely abide by a certain order without making any transgressions.
But if order can really be used to restrain everyone, this is indeed beneficial and can indeed promote development.
It makes sense that there are no rules and no rules.
The premise is that that order is a good order, and it must always be updated with the changes of the times, always in line with reality, and not become backward or advanced.
It’s just that no matter how you say it, the kind of “natural law” that Li Sheng admires is basically impossible to completely come to pass.
People like Zhou Qing, who first came to the era of saints, can see this, and most other people naturally understand it in their hearts, including Li Sheng himself.
But one of the reasons why sages are sages is that they are willing to fight for life to practice their ideas and never give up.
As long as Li Sheng is still on the road and there are still people who recognize him, that is enough.
Although he didn’t think it was possible for Li Sheng’s theory to be completely realized, Zhou Qing still listened very seriously.
This is a sage’s summary of the principles of heaven and earth and his own thoughts. In the eyes of mortals, it is just some theoretical knowledge, but for people like Zhou Qing and others who practice Haoran Qi, it is also a perfect resource. .
The cultivation of Haoran Qi, in the final analysis, is to know the truth, understand the truth, master the truth, and create the truth.
The thoughts of a sage are very precious.
In later generations, such sage lectures would be impossible.
And in the era of saints, if you want to advance to the level of the Master of Life, you must have a sufficiently high level of literary and moral cultivation. This is a hard requirement.
So now that he has such an opportunity, Zhou Qing can be said to listen more seriously than anyone else.
You may not agree with the ideas of these sages, but you cannot deny that they are indeed reasonable.
Even sages with opposing ideas and doctrines will not deny this.
After Li Sheng finished speaking, Nong Sheng spoke.
The two of them are disciples of Wen Sheng. At this moment, Wen Sheng is also present. Naturally, it is impossible to let them finish the show. It is more of a "suggestion".
"Farming is the foundation of humanities and the stone of civilization..."
Nongsheng is an old man who looks very vicissitudes of life, with dark skin but bright eyes.
As he spoke, a world also evolved above him.
Zhou Qing listened carefully to the teachings of the Sage of Agriculture and found that although he was a Sage of Agriculture, his teachings did not only involve farming.
The essence of Nong Sheng’s teaching is to value people.
From farming to life, the core is valuing life.
Use agriculture to protect life and develop life.
After listening for a while, Zhou Qing understood that this Farmer Sage must be a master of wood and life.
The teachings of these sages are generally closely related to the path they practice.
Don’t watch the Farmer Sage talk about farming, but if you actually fight with this sage, you will know how tyrannical his attainments in life are.
Like Li Sheng, his thoughts seem to only advocate that heaven and earth and all living beings should follow heaven and earth, but some of his roots can also be seen from it.
If you fight Li Sheng, you will experience the power of Tianli. At that time, Tianli will no longer be Li Sheng’s doctrine, but the manifestation of his power, which will restrain and restrict you from all aspects. , so that you cannot go against his will.
After the Nong Sage, the Dharma Sage began to promote his own doctrine.
Dharma Sage's theory is widely spread among the countries in the Xuanhuang Realm today, and it is a well-deserved outstanding teaching.
The thoughts of Dharma Sage and Li Sage actually have certain similarities. Both believe that order and rules are the most important, and everything must operate within order.
It sounds like the two sides have a lot in common and seem to be very compatible. It is not an exaggeration to say that they are brothers, but in fact they are not. The relationship between the Lisheng sect and the Dharma sage sect is actually very bad. Their doctrines and thoughts are not only incompatible in nature, but are completely opposite.
If the principles advocated by the Li Sage are the order that objectively existed before the creation of heaven and earth, then the laws advocated by the Dharma Sage are rules formulated by humans.
One is "natural law", the other is "human law", one is objective and the other is subjective.
This is a fundamental opposition.
From the perspective of Li Sheng theory, "human law" is the greatest disobedience to "natural law".
"Heaven's Law" is constant, everything operates according to "Heaven's Law". If "Heaven's Law" prohibits it, you cannot do it, and if "Heaven's Law" cannot help it, you can do it.
You also come up with "human laws", aren't you trying to change the "natural laws"?
"Heavenly law" allows it, but "human law" prohibits it, so who should we listen to?
The same is true in reverse. The existence of "natural law" is also the biggest restriction on "human law".
What we want are human rules, not the order of heaven.
How can this be the same from the human perspective and the heavenly perspective?
That’s why we say this is a fundamental conflict.
Zhou Qing discovered this problem after listening to it for a while. The tit-for-tat confrontation between the two schools of science and law was quite obvious.
But Zhou Qing didn't care about this. He was not a disciple of any family, he was just here to listen to the "lecture".
As long as the principles are useful to him, he doesn't care about the conflicts between the two parties.
After listening for a while, Zhou Qing felt that his aura had grown stronger again, and his Qiqiao Exquisite Heart became more active.
Don't miss this opportunity.
#precipitation#
While Zhou Qing was focusing on various schools of thought and absorbing their principles, Literary Saint was also paying attention to him.
Seeing him immersed in the mysteries of the sages, Wen Sheng nodded gently.
He could tell at a glance whether it was true or false.
This young man who comes from nowhere and has an exquisite heart is very qualified.
The doctrines and thoughts of one saint after another spread here, and the charm of the saints' Taoism became more and more intense.
Many people who were not interested in these doctrines before are now fascinated by them.
The words of sages are beyond imagination.
Even if the saints do not use any magical powers to confuse you or change your thoughts, but just speak in ordinary words, you will subconsciously feel admiration after understanding their meaning.
Finally, it ends with Wensheng theory.
The writings of literary sages are literary and moral writings, and their theories point directly to the fundamentals. In a sense, they are the most lofty.
After Wen Sage finished speaking, the Seven Sages began to argue. Others can also participate in this process, as long as your reasoning can be recognized by the sage Daoyun.
When the sages were debating, the debate between the sage Yi and the sage Dharma was the most intense.
Fortunately, the two of them did not lose their sage demeanor. They only argued in literary terms and did not develop into military arguments.
As he listened, Zhou Qing found that the argument was more exciting than the lecture.
Who says sages can’t be eccentric?
Their theories are profound, their thoughts are lofty, and their eccentricities are much more powerful than ordinary people.
Zhou Qing felt strange.
And the heroes in the world are really like the crucian carp crossing the river, there are countless heroes.
Among the people here, there are indeed some people with extraordinary abilities who have successfully been recognized by the sages Daoyun and can directly talk to the saints.
Whenever a person like this appears, he will attract the envy and admiration of everyone.
Zhou Qing also felt that his horizons had been opened. Sure enough, there is no shortage of wise people in the world.
After a while, when there was a moment of silence and no one spoke, Wen Sheng suddenly looked at Zhou Qing and asked:
"Does this young master have any insights? "
Zhou Qing was stunned, not expecting that Wen Sheng would ask him.
opinion?
I don’t have one.
“Forgive me for being stupid, I am still in the learning stage and have not been able to make my own understanding.”
Since it was the literary sage who asked the question in person, the sage Tao Yun would naturally not stop Zhou Qing from speaking. .
But Zhou Qing does not intend to steal the limelight. If he is not noticed by Literary Saint, he may have to find a way to attract his attention, but that is not needed now.
Besides, this aspect is really not what Zhou Qing is good at, so there is no need to do whatever he likes.
Nong Sheng smiled and said: "Humility is a good thing, but you should not be too modest."
"It is not the juniors who are humble."
Zhou Qing said: "Know it. To know it is to know it.”
Li Sheng smiled and said, “There is a lot of truth in what you said.”
"..."
Wen Sheng nodded: "I understand what you mean."
You have understood something...
This turn of events attracted the attention of those present. Everyone's eyes were filled with envy.
From the initial gaze to the special questions and answers now, it all shows that Zhou Qing is deeply concerned by all the saints.
Next, the saints began to explain the way of practice. Zhou Qing was refreshed, put some thoughts behind, and listened to the saints' sermons attentively.
The seven sages have all opened their mouths, covering the mysteries of realms, magical powers, breakthroughs, etc.
Among them, some sages said something about breaking through from the fairyland to the fateful realm.
“We are lucky. The unexpected manifestation of destiny gives us the opportunity to make continuous progress. However, because this is not a normal rotation of destiny, every progress we make is full of difficulties.”< br>
“Literacy and awe-inspiring spirit are the keys to open the door to destiny.”
The manifestation of destiny in the era of saints turned out to be an accident, not a normal rotation of destiny?
Zhou Qing thought in his mind that from the news he had received in the past, the rotation of destiny cannot be interfered by human beings and depends entirely on God's will.
But why did this accident happen in the Age of All Saints? What caused this accident to happen?
For the first time, a name appeared in Zhou Qing's mind.
Destiny Sect!
The most special and important thing in the Era of All Saints was undoubtedly the collapse of the Destiny Sect.
Even the Innate God-Emperor believed that the destiny lineage could be eternal, but it suddenly and bizarrely perished in the Xuanhuang Realm. This is undoubtedly an unprecedented event.
I don’t know how many years it has been since the Destiny Sect perished, but that period of time and space is still shrouded in shadow, and even the long river of time cannot be glimpsed. What this represents is too terrifying.
If it was because of the demise of the Destiny Sect that the abnormal rotation of Destiny occurred and the Era of Saints occurred, then Zhou Qing would be able to understand it.
“In this world, the destiny has both been revealed and not revealed. It is impossible to remotely sense the destiny in the normal way. However, the way of literature is the gap where the destiny is revealed. Only through the way of literature, can we Only by interacting with destiny ”
"If you want to break through the fairyland and reach the realm of destiny, you must first cultivate the awe-inspiring Qi to the state of perfect literary form, and then use the literary way to directly sense your own destiny star, leaving traces of the awe-inspiring Qi on the destiny star, and use the destiny to record the text. In this way As soon as you come, you will enter the realm of destiny."
"Only in this way can we use the connection between Haoran Qi and the destiny star to enter the realm of destiny. Go for the next practice. "
"Compared with the normal way of breakthrough, this method is extremely difficult and the road is extremely narrow. When you reach the state of perfection, you need to pay attention..."
< br>The normal way to break through is to remotely sense the destiny first. As long as this step is completed, you can naturally enter the destiny and look for the destiny star.
But in the Age of All Saints, the destiny was not fully manifested, or even only a hint of it was manifested.
That trace is literary education.
It is impossible to remotely sense destiny. This cuts off the normal way to get to destiny.
The breakthrough from Wenxiang to Wenming is different from the fairyland to the destiny. The former will not ascend to the realm of destiny. You need to be in the human world and directly sense the destiny star.
This is undoubtedly difficult. It is not easy to find the destiny star in the destiny, let alone one layer away.
If the destiny is fully manifested, then this step can be completed smoothly when the practitioner attacks the destiny palm, and it is not difficult.
But if the manifestation of destiny is incomplete, then we can only take the wrong approach.
The immortal has a clear and indelible connection with the destiny star after being promoted to the realm of destiny.
In this way, with the help of some special methods, we can follow this connection, pass through the gap of destiny, and enter the space between destiny.
You don’t even need to enter the Destiny Room, you can directly smash the Destiny Star from the air!
After all, after carrying the text with life, the first few steps to be promoted to the Master of Life are equivalent to being completed.
This is different from the breakthrough path of Tianming Taoism, and it will not limit your avenue.
The path of Tianming Taoism was left by their ancestors, and the traces of the great path of their predecessors are obvious.
But in the Age of All Saints, you really had direct contact with destiny, but compared with the normal breakthrough method, this road has an extra detour.
(End of this chapter)