Chapter 345: Dividing Treasures
At Ao Bing's level of strength, it is very easy to give birth to offspring, just a few months is enough. But if a child wants to be born, it starts with a hundred years, and there is no upper limit.
Only a few months after Ao Bing returned home, Yang Chan and Daji became pregnant one after another. However, according to Ao Bing's calculations, the birth of a child between him and the two women would take thousands of years at the earliest.
It turned out that Ao Bing had transformed into a pseudo-innate god because of his successive adventures.
Now, he has not only refined the essence and blood of the Demon God, but also the power of the Demon God's remnant thoughts, the murderous intent of the sky, as well as the original energy of the innate treasure, the ancestral vein essence, etc.
Relying on these powers, Ao Bing's life level transformed again, not only becoming a true innate divine, but also a leader among them.
This also makes his bloodline extremely powerful, not inferior to the ancestor dragon at all. His heirs inherited his bloodline and were born extraordinary, so naturally they would take a long time to gestate.
“Trouble, sometimes the bloodline is too strong, which is not a good thing. The heirs are too strong, and the nutrients required for growth are far beyond the tolerance of Yang Chan and Daji.”
< br>"If this continues, wait for the child To give birth, they both had to be squeezed dry."
After Daji and Yang Chan became pregnant, Ao Bing carefully examined their bodies, but unexpectedly found that because their cultivation was too low, their abdomen was swollen. The children in the middle of the pregnancy have become a burden to them.
Children need strength to grow up, but the cultivation level of the two girls is too low. One is a Golden Immortal, and the other is not yet a Golden Immortal, which is not enough to provide enough strength.
Ao Bing had calculated that his child would start out as a golden immortal.
The child they conceived is higher than their cultivation level, and the burden on them can be imagined. It is estimated that the moment the child is born, they will run out of energy.
Thinking of this, Ao Bing must find a solution. He cannot let the two women refine the child, or sacrifice himself for the child.
To solve this problem, it is easy, just improve the cultivation level of Yang Chan and Da Ji. So Ao Bing gave the stolen Jiuli Divine Flag to Daji for refining.
Daji is a nine-tailed fox, and the way she cultivates is exactly the same as Jiuli. They both follow the path of integrating the nine innate vitality of wind, rain, thunder, lightning, gold, wood, water, fire, and earth to achieve the way of creation.
It can be said that the Jiuli Divine Banner is a perfect match for Daji, and it is simply a magic weapon tailor-made for her.
If the Jiuli Banner can be transformed into the Divine Banner of Creation in Daji's hands, then even if she cannot become a Taoist in the future, her achievements will not be weaker than those of Tushan Empress.
As for whether Daji can do this, it goes without saying that he can definitely do it. Since Ao Bing dared to give her the Jiuli Divine Banner, he was naturally ready to transform it into the Divine Banner of Creation.
Although the Golden Crow and the Sun-shooting Arrow were swallowed up by the Fuso Sacred Tree, Ao Bing still had substitutes in his hands, just like the Sun and Moon Essence Wheel he had snatched from Lu Ya earlier.
The Sun and Moon Jing Wheel is composed of two magic weapons, the Sun Jing Wheel and the Taiyin Jing Wheel. They are top-grade innate spiritual treasures separately, and together they are the best innate spiritual treasures.
Originally, Ao Bing wanted to devour this treasure. But then he thought about it and gave up.
Instead of letting him swallow it, it is better to give it to Jiuli Divine Banner to devour it. This will undoubtedly allow it to transform and turn into a more powerful Creation Divine Banner.
Similar to the Golden Crow's divine arrow that shoots the sun, the sun and moon's fine wheel is also a rare treasure of yin and yang. Although it is not as mysterious as the Golden Crow, it is the yang of yin. But looking at the ancient world, it is also a top-notch yin and yang thing.
The Jiuli Divine Flag is already broken and is an acquired thing. If it can swallow the sun and moon's essence wheel and baptize itself with the top power of yin and yang, it will immediately rebel against the innate and transform into an innate thing.
With the Jiuli Divine Banner's foundation, if you don't rebel against your innate nature, once you rebel, it will start as a top-level innate spiritual treasure, at the same level as the thirty-six Dinghai Divine Pearls.
What is good fortune? Going against nature is the greatest good fortune. Jiuli Divine Banner can do this, and it deserves its name as the Divine Banner of Creation.
And in the process of its transformation, the power of creation escaped, with Daji's cultivation, even if it only absorbs a ray, it is enough to reshape the foundation of the Tao and establish a golden immortal.
What’s more, as the owner of the Jiuli Divine Flag, Daji couldn’t possibly refine just one wisp.
It is no exaggeration to say that relying on the power of creation generated by the transformation of the Jiuli Divine Banner, not only Daji, but also the unborn child in her belly will receive amazing blessings.
This will pave the way for Daji to reach the realm of quasi-sage perfection, and the child in her belly will have heels and feet comparable to the top innate gods and demons as soon as they are born.
Ao Bing gave birth to children to help him grow, not to burden him, so he was naturally very attentive. Although the Jiuli Divine Banner is precious, it is of little use to him. It might as well be used to cultivate heirs.
This is true for Daji, let alone Yang Chan. Ao Bing thought about it and finally transplanted the sapling of Tongtian Jianmu into Yang Chan's sea of consciousness and let her refine it.
Nuwa, the empress, became the Tao through creation. As her registered disciple, Yang Chan naturally practiced the Tao of creation.
However, even if they are the same way of creation, the emphasis is different.
Nuwa's way of creation is based on human nature and focuses on creating everything out of nothing.
The Queen Houtian’s way of creation was understood from the earth.
First of all, we should understand the principle of the earth's kindness and virtue, and then sublimate it, and understand the way of creation that the earth nurtures all things and silently supports all living beings.
Phoenix’s way of creation is the way of nirvana. Rebirth from destruction and resurrection from annihilation are the way of creation that leads to death.
Empress Tushan’s way of creation is to integrate the innate vitality, from which she can understand the principles of yin and yang and the five elements, and then explain creation.
There were many people who practiced the way of creation in the ancient times, but their explanations of creation were different, which resulted in their ways of practicing being very different.
Therefore, although Yang Chan and Daji both practice the way of creation, their methods of practice are completely different. Yang Chan practiced the Wahuang Way, and Daji practiced the Tushan Way.
The Jiuli Divine Flag is obviously more suitable for Tushan Road, so Ao Bing gave it to Daji instead of Yang Chan.
As for Tongtian Jianmu, this is the innate Yimu sacred tree. Although it is famous for its height, its most powerful place is reflected in its vitality. It is also called the tree of life and has endless vitality.
And life is undoubtedly highly coincident with the way of creation cultivated by Yang Chan.
After refining the Tongtian Jianmu, Yang Chan can not only cultivate the way of creation, but also gain insight into the way of life, and has a high probability of setting foot in the realm of Hunyuan in the future.
The Jiuli Divine Banner is said to be able to transform into an innate treasure, but whether it can actually happen or not, there is little hope.
But Tongtian Jianmu is different. As one of the top ten innate spiritual roots in the prehistoric times, it is a treasure that is clearly comparable to the innate treasure.
In addition to being inferior to the innate treasure in terms of power, in other aspects, the ten innate spiritual roots can only be said to be worse than the innate treasure. Especially in terms of auxiliary practice, even the innate treasure is far behind.
The innate spiritual root can continuously grow, which is its advantage. It can continuously improve the master's strength. Logically speaking, treasures of the level of the ten innate spiritual roots cannot be refined by monks.
But by chance, the Tongtian Jianmu in Ao Bing's hands was destroyed, so that it fell back to the seedling state and was at the weakest stage in its life.
And this gave Yang Chan the possibility to refine it.
After refining the saplings of Tongtian Jianmu and growing them together, the benefits will be great, and there is more than a 50% chance of reaching the highest level of Hunyuan.
That is to say, Ao Bing refined the Demon God's Remnant and the Killing Intention, and laid the foundation of Hunyuan early. Otherwise, he would not be willing to give away treasures like Tongtian Jianmu saplings, no matter how close the relationship is. no.
Although Yang Chan and Da Ji are not high in cultivation, after refining the two treasures, the Tongtian Jianmu Sapling and the Jiuli Divine Flag, not only will their strength improve by leaps and bounds in the next period of time, but they will also receive endless benefits.
Even the original energy for nurturing a child will be provided by these two treasures. What's more, under the gestation of these two treasures, the talents of their unborn children can be further improved.
They are also the second generation, and the heirs born from the two girls are at least at the level of the Ten Golden Crows and the Nine Ancestral Dragons, much more powerful than the Seven Fairies.
Since the birth of the ancient world, there have been three overlords of heaven and earth, namely Zulong, Dijun, and Haotian.
And these three all have heirs, and Zulong's direct son is Grandpa Ao Bing, who has the cultivation of a quasi-sage. The nine sons born from foreign races are all extraordinary, either quasi-sages or half-step quasi-sages.
Emperor Jun has ten sons, and one can tell just by looking at Lu Ya that their talents are comparable to innate divine beings, far surpassing those of innate gods and demons.
Haotian has seven daughters. How should I put it? After looking at the children of the previous two generations of overlords of heaven and earth, and then looking at Haotian’s daughters, sometimes it makes people doubt whether the seven fairies are not Haotian. Born to the Queen Mother.
The offspring produced by the union of two quasi-sages should not be like this.
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These days, in addition to making children, Ao Bing is busy with these things, trying his best to help the two girls refine the Jiuli Divine Flag and the Tongtian Jianmu sapling.
The Tongtian Jianmu sapling is okay and will not resist Ao Bing's will at all. However, it is a bit troublesome to refine the Jiuli Divine Banner into the Divine Creation Banner. You need to help the Jiuli Divine Banner to refine the Sun and Moon Essence Wheel first.
For this reason, Ao Bing specially borrowed the Four Swords of Zhu Xian from his master and chopped the sun and moon essence wheels into pieces. Only then did the Jiuli Divine Banner successfully swallow its origin and begin to transform into the Divine Banner of Creation.
In addition, there is another thing that also involves a lot of Ao Bing's energy, and that is the cultivation of enlightenment tea trees.
Previously, the Two Saints of the West had threatened Ao Bing. For this reason, the leader of the Tongtian Church was furious. He cut off the body of Saint Chunti and took away a branch of the Bodhi tree.
How can I put it, the stuff is indeed good stuff, but Ao Bing is a little afraid to use it.
There is no difference between using this thing and confronting Saint Zhunti. Ao Bing is not the leader of Tongtian. He can fight with Saint Zhunti, or even be better than him.
If he offends Saint Zhunti to death, even if the Tongtian Cult Master protects him, he will lose his life inexplicably one day if he cannot protect him.
So, the bodhi tree branch can be used, but it must be changed to avoid irritating the Chunti saint.
In this regard, Ao Bing’s idea was to fuse the bodhi tree branch with the innate tea tree that Zhao Gongming found for him, causing it to transform into a top-notch innate spiritual root that had never appeared before. Enlightenment tea tree.
In this way, the value of the bodhi tree branches is brought into full play, while avoiding irritating the Chunti saint. It can be said to be the best of both worlds.
However, Ao Bing had a good idea, but fusing two different innate spiritual roots was not that simple. He tried many methods, but all ended in failure.
This made Ao Bing quite helpless, and then he left this matter to Yang Chan and Daji. The so-called profession has specializations, and professional things should be left to professionals.
The fusion of two different innate spiritual roots involves the mystery of life and belongs to the category of the way of creation. Both women are proficient in the art of creation, and they also master the top-notch inheritance of creation.
If they do it, the success rate is higher than if Ao Bing does it himself. And if they really accomplish this, it will undoubtedly improve their understanding of the way of creation and be of great benefit to their cultivation.
In short, they regard this matter as their research topic. If they can summarize the method of hybridization, it will be considered a great merit for future generations.
After becoming the hands-off shopkeeper, Ao Bing was ready to continue to perform his duties. That is to say, take action against the evil gods from all directions and completely put down the evil gods.
It is said that the disaster of the evil god has been put down, but in fact, with the joint efforts of the three sects, namely the disciples of the Western Sect and the disciples of the Chanjiao Jie Sect, the scourge of the evil god has been almost quelled.
That’s not to say that all the evil gods have been killed by the disciples of the three religions.
Instead of fighting, the remaining evil gods suddenly realized that they were no match for the disciples of the three religions fighting alone. If they are separated, they will only be defeated one by one.
After realizing this, the remaining evil gods finally came to their senses and began to huddle together for warmth instead of acting separately.
But because they were gathered together, their goals were too big, and they were easily targeted by the disciples of the three religions, making their movements very inconvenient.
Therefore, the two sides fell into a stalemate and began to fight from a distance, which greatly reduced the harm to the people and the city.
The so-called air fighting, to put it simply, means that the evil god's side exerts all its power to distort the celestial phenomena, create various natural disasters, and carry out targeted attacks on a certain area.
As for the disciples of the three religions, while protecting the people affected by the disaster, they used magical powers to eliminate natural disasters and waited for opportunities to kill the evil gods.
It can only be said that there are too many evil gods in the four directions, and there are many disciples of the Jie Sect among them.
So much so that it was okay for them to be separated. Once they got together, their strength expanded so quickly that they could faintly compete with the disciples of the three religions.
This is also the main reason why the war has reached a stalemate. If the evil gods from all directions are not strong enough, and they dare to take the initiative to gather together, they will have been taken away by the disciples of the three religions.
Of course, the disciples of the three religions are at odds with each other and cannot work together, which is also one of the reasons why they cannot destroy the evil gods in all directions.
First, the disciples of the Jie Jiao Chan sect disliked each other and held each other back. Then, the disciples of the two sects collectively disliked the disciples of the Western sect and did not give them a chance to develop.
In this way, they are holding each other back, and they can still have a stalemate with the evil gods from all directions, so that they can't take any advantage. The disciples of the three religions are indeed not bad!
(End of this chapter)