"The Qingyuan Fu Jing has a saying, which says: Harmony is used to make the center upright, the upper part is the origin, the east is the evergreen, and the flat is the inner base."
"The Qingyuan Sword Sutra says: The sword is above the shape, The cover travels through the Fu organs, and together with the Tianmen, the sword energy of Dantian rises, and the spiritual meaning of Zifu comes out."
" Ask, what is the meaning of the Qingyuan symbol on the Sutra, and what is the meaning of the evergreen symbol on the east side? "
"Ask, what is the meaning of the shape on the sword, the movement of the meridians, and the opening of the heavenly gate. "Take sword energy."
Two questions were asked one after another, which made Shen Yao a little confused.
Looking at the figure in front of him, Shen Yao tried to calm down and stop thinking.
The location where he is at this time is Jinhua Mountain and Xuanqing Hall.
The Xuanqing Hall is located on the main peak of Jinhua Mountain and is the first hall under the Qingyang Cloud Palace.
Although the left and right Longjiao peaks of Jinhua Mountain are high and house a large number of temples, they are not the main peak.
Between the left and right Longjiao Peaks, under the clear blue sun, is the main peak of Jinhua Mountain, with a large number of Yungong Immortal Palaces stacked on top of it.
Qingyang Yun Palace is the first immortal palace under Qingyang Tianxing, and Xuanqing Palace is the only road leading to the top of the main peak, Qingyang Yun Palace, and is where the front hall is located.
At this time, apart from Shen Yao, there were many monks in the Xuanqing Hall, all of whom were fellow Taoists practicing under the sea of clouds on the mountainside.
Anyone who can stand in this Xuanqing Palace is the most outstanding group among the three thousand monks.
They stand here, welcoming the test of True Lord Yuchen Lingyuan, in order to compete for the qualification to truly become an immortal.
All monks know that only by truly worshiping the True Lord and turning from disciples to disciples can they inherit the True Lord's mantle and become an immortal.
At this time, Shen Yao and other monks were standing in the empty Xuanqing Hall. Under their feet was a mysterious jade stone that was as smooth as a mirror and could be used to identify human figures. On both sides were white jade foundations and red pillars inlaid with dragons and gold.
Between the pillars, covered by veils, the incense burner sprays out curls of green smoke, refreshing the mind and keeping the spiritual platform clear.
But when faced with Jiang Sheng's question, Shen Yao and the other monks still hesitated.
If you answer the question first but fail to answer the root cause, you will definitely not be liked by the true king and think it is grandstanding.
But if you answer too slowly and find it difficult to fully express your thoughts, you will still not be recognized by the True Lord.
When to answer and to what extent you should answer are very important.
Deep in the Xuanqing Hall, under the canopy of green sun hanging clouds, is a bed of auspicious clouds and gilded flying cranes.
Jiang Sheng sits cross-legged on the bed of clouds. The Kung Fu Dao Wheel behind his head emits clear rays of light. His jade crown is open and his face is calm. There is no anger, no joy or sorrow, just like the ancient well outside the Xuanqing Hall. , without any ripples.
There was silence in the hall. As the green smoke dispersed, cranes flew into the hall one after another, walking wantonly, ignoring the tangled looks of Shen Yao and others.
Suddenly, Shen Yao bowed: "Return to the True Lord."
"The Qingyuan Talisman Scripture has its origin above it, which is the foundation of its meaning."
"The Qingyuan Talisman Scripture is first in Qing, and the green one is in the east, and belongs to the wood genus, which is the foundation of vitality. Qingyuan Talisman The Fu Jing acts on the principles of Zhongzheng, nourishing the meridians, and is in line with the Eastern Way of Evergreen, so it is the foundation of Taoist enlightenment."
"And. To bring in the evergreen from the east and use it as a flat inner foundation is to take the evergreen from the east, combine it with the purple air of the first day of the sun, and get the nectar, so as to quench the foundation of the road and consolidate its own foundation."
Shen Yao talked eloquently and said Three to five hundred words, including not only what Zhao Yanling taught them, but also some truths figured out by Shen Yao himself.
Seeing Jiang Sheng nod slightly, Shen Yao seemed to be encouraged and continued: "The Qingyuan Sword Sutra is connected with the Qingyuan Talisman Sutra."
"One is the technique, and the other is the foundation."
"The Qingyuan Fu Jing is used to understand the Qing Yuan Sword Jing. The so-called sword has the upper shape, travels through the meridians, and the Tianmen, which is the essence of the sword. The movement should go through the strange meridians in the body, which go through the lungs and bowels.” "
"The so-called opening of the heavenly gate to move the sword energy is the power of transporting the Dantian. It travels around the meridians and transforms into sword energy. The spirit of Zifu combined with the sword comes out, and the meaning of the sword is obtained through the lungs. From the edge of the sword, you can see the magic of heaven."
Jiang Sheng looked at Shen Yao talking eloquently, and the more he looked at it, the more joy he felt in his heart.
Although there was no expression on his face, in his heart Jiang Sheng was extremely satisfied with Shen Yao's understanding.
The current Shen Yao made Jiang Sheng feel like he saw himself when he came to Penglai.
At that time, I was so confident and fearless. Faced with the competition from the elders, I dared to stand up and express my thoughts.
Thinking about it, the elders looked at themselves the same way at that time. As soon as Shen Yao started talking, he seemed to forget where he was. After answering Jiang Sheng's questions, he also talked about some of his own thoughts.
"The disciples gained a little bit from the Qingyuan Talisman Sutra and the Qingyuan Sword Sutra, and thought that the way to become an immortal lies in them." The scriptures say that the sword has three levels: meaning, rhyme, and momentum. "I believe that the three are the transformation of heaven and earth, covering thousands of things, and can be regarded as three elements. ”
“The key to becoming an immortal is to unite the three elements. If the three elements are united into one, then you can sublimate your body, control the void and ascend”
Shen Yao didn’t know where he came from. With so many thoughts, he just felt that for a moment, the world seemed to open up to him, allowing him to see the mystery of the world and the truth of nature.
And Jiang Sheng finally had a smile in his eyes.
When Shen Yao realized that he had said too much and hurriedly confessed, he realized that there was silence in the palace, and the true monarch sitting on the cloud bed was smiling at him.
After Shen Yao, the other monks also gave their own different answers. They all more or less borrowed some of Shen Yao's ideas and added some of their own meanings. Finally, they came up with, Either it is specious or it has some new ideas.
Those who are specious, regret to leave.
Some of the new ideas were retained by Jiang Sheng.
"From today on, you can enter the inner courtyard of Jinhua Mountain to practice."
"Shen Yao, as senior brother, you will lead everyone to do their homework."
As pieces of jade tablets fell, In the hands of Shen Yao and others, everyone who was able to stay looked happy, they finally passed the test!
And Jiang Sheng also informed Zhao Yanling that in three months, he would be able to recruit another group of disciples.
As initiates appeared among the first group of monks, the remaining monks were either frustrated or inspired, and each behaved differently.
Jiang Sheng saw all this.
Jiang Sheng never expected that all of these people would be of great use. There will be plans to test them in the future, waiting to be implemented one by one, and finally the group with good luck will be selected.
If you want to hold the Luotian Jiao, not only the number of monks must match the number of Zhou Tian, but these monks must also be capable.
This ability shows that the Shanhai Realm cares for them.
Only monks who are favored by heaven and have good luck can shake the sleeping will of heaven in the world of mountains and seas, and can inspire the spirits of the surrounding heavens to welcome the heavenly king to the mortal world.
Shen Yao is undoubtedly the luckiest among this group of people.
Whether he is the person chosen by Emperor Shenxiao or not, his uniqueness and the blessing of luck are enough to show his importance.
Since Jiang Sheng selected Shen Yao as his senior brother and entered the inner courtyard, there seemed to be more subtle changes in the world of mountains and seas.
It was as if the plan had reached a certain stage and a certain switch was turned on. In the following months, mud dragons and dragons appeared two or three times in the mountains and seas, and evil spirits appeared to cause trouble in the world.
When the time came to the second year, as the second batch of qualified monks entered the outer courtyard and began to practice, the chaos in the Shanhai Realm became more and more obvious.
In the Qian Dynasty in the north, there was a turmoil in the underworld, and evil dragons rushed out of the netherworld and caused trouble in the world.
In the southeastern Yu Dynasty, a large number of mud dragons and dragons occurred, which caused the gate of ghosts to open wide, and thousands of ghosts and gods encroached on the heaven and earth.
In the southwest of the country, there are even evil gods eating the country, and things that steal the power of the human world happen frequently.
For a time, it seemed as if the world was about to be in chaos and the world was about to suffer disaster.
In the face of these disasters, Jiang Sheng sent the monks in Jinhua Mountain who had entered the inner gate to deal with them.
This kind of treatment naturally does not mean that letting them suppress the mud dragon or even the evil dragon. It is enough to eradicate some evil ghosts and save some creatures.
This can be regarded as a test given by Jiang Sheng to these inner courtyard monks.
It is not only a test of their character and methods, but also to spread the name of Jinhua Mountain and Taoism to the world of mountains and seas, paving the way for Jiang Sheng's next plan.
“These monks who can enter the inner courtyard are all geniuses who have replaced their aura and bones.”
“They have also acquired magical powers and sword skills from me. , it is not a problem to deal with some evil spirits and evil cultivators.”
"Let them travel around the world, and the name of our Jinhua Mountain will be spread all over the world."
"When the world becomes more chaotic, and only I, the Jinhua Mountain, can bring order to the chaos, I, the Jinhua Mountain, will no longer What kind of Taoist fairy mountain is it?