Although the giant Buddha is extremely majestic, the power and quality it exudes are clearly that of the Beiyue Water Spirit Demon God, just with a different image.
As soon as the big Buddha appeared, the scene changed. The first one to speak out was the Holy Kingdom Gong Beitang Ao.
"Master, you are so crazy. I have really misjudged you. However, after many years of friendship, I don't want to embarrass you. We will never see you again!"
His words are In order to show that they were not helping each other, he suddenly jumped up and turned into a blue light, also heading south, not meeting Su Hanshan and the others in the east, nor preparing to hinder the giant Buddha in the north.
But the light of his sword flashed less than ten miles to the south when it suddenly turned, almost like lightning, and struck at Su Hanshan and the others.
Shu Dao Nan was ready to go, and the space around him suddenly sank, with all eight arms stretched out.
Eight fists as big as vinegar bowls were blasted out at the same time, causing a large black space crack, and transparent fragments shot out, hitting Beitang Ao's sword light together.
Fahai on the other side, with shiny hair, golden teeth and a calm and intimidating face, shouted loudly.
It was actually the "Tianlong Roar" that was used in the first move!
The divine dragon of bright light that shines through the gold, the divine voice that breaks the brain and travels thousands of miles in an instant, how fast is it?
Fahai's move is a direct attack on the heavenly monk.
But the dragon shadow, in a blink of an eye, also hit the spot where Beitang Ao and Shu Dao Nan collided.
The eyes of the three powerful men who took action all flashed with surprise.
Shu Daonan's fist bombards the space, trapping space fragments to hurt people. This is one of his usual methods. He knows all about the cracks in space and the trend of fragments. The fragments should not be shot randomly, but It should form a spider web-like layout, cutting and advancing forward.
But when his fist came into contact with space, there was a deviation. In fact, in an instant, he had already launched his fist power for the second time, and then he successfully shot out space fragments with a high cutting effect, and the space fragments were The layout is still not as good as expected.
Fahai's "Tianlong Roar" went awry for a similar reason.
But the one who was most surprised, even horrified, was Beitang Ao.
Because he really wanted to leave just now.
Whether it is hiding hundreds of miles away, wait until the outcome of the war situation comes, and then fish in troubled waters and seize chestnuts from the fire.
It is better to leave completely to avoid being targeted by the winner of either side.
At least he never thought about getting involved at the beginning of the battle and attacking Su Hanshan and others.
"Tian Jue!!"
Beitang Ao's sword was suddenly swept out. It was a broad-edged heavy sword, with a kind of pitted blue light spots glowing in the dark, as if It is the form of such an epee that was naturally formed by numerous collisions of meteorites from outer space.
As soon as this sword came out, almost everyone had the illusion that the sky and the earth were rotating and the stars were moving faster.
Such a sword easily blocked Shu Daonan's eight-armed divine fist, but when it was hit by Tianlong's roar, there was a violent roar and a trace of blood appeared on the corner of Beitang Ao's mouth.
He roared angrily, "Tian Jue, what have you done to me?"
Buddhism believes that there are a total of twelve kinds of entanglements between people in the world.
The need for seeking arises from love; lust arises from the temptation of the outside world.
Because it can touch the outside world, it creates a feeling of temptation; because it has senses such as eyes, ears, mouth, and nose, it can touch the outside world.
Because the outside world has names, colors, and images, you can feel it...
If one cannot get rid of these twelve causes and conditions, people will always be in the mortal world, unable to achieve the supreme Bodhi, see the true face of the Tathagata, and seek to realize the Tathagata.
But this does not mean that as long as you get rid of the twelve causes and conditions, you will definitely become a Tathagata Buddha.
In normal practice, after gradually recognizing the twelve causes and conditions, you must gain step-by-step enlightenment, unravel all causes and conditions, and release cause and effect, until you finally achieve great enlightenment.
Tian Jue Monk cuts off other people's fate through external force. If others don't realize it from their hearts, they will naturally not become Buddhas. They will just become dead and frozen, similar to death.
As for Tian Jue Monk himself, although he possesses great magical power and supernatural powers, what he did was to cut off the causes and conditions rather than unravel them, so he had already deviated from the idea of "pure bliss" The right path will bring disaster to the world.
As early as when he felt the Dongyue Demon God disappear, he had quietly activated the first level of power of the "Welcome the Buddha to the West" move.
The golden-domed Buddha lantern is earth-shattering, welcoming the Buddha to the west, but it can be so ordinary.
By the time Su Hanshan and the others arrived, this layer of power had already enveloped the entire Songshan Mountain invisibly.
When Fa Hai and Shu Dao Nan took action, they considered the environmental impact caused by the resonance of the northern demonic energy and even the Zhongyue demonic energy with Tian Jue Monk.
But they had never seen the "Welcoming Buddha to the West" and did not expect that this move had been launched, so they ignored this impact.
There was a slight deviation in the two people's moves and their grasp of the "name and form" of external things, and the final trajectory was deviating from expectations.
However, compared to Beitang Ao, the impact on the two of them was simply negligible.
They are completely able to control themselves, but their skills and moves are not as expected after leaving the body.
Beitang Ao, on the other hand, was completely out of control. His mind was still clear, and he could still roar and question a little from his mind, but he was not obedient at all.
Tian Jue did not answer him.
But at this time, Su Hanshan replied to him: "There is something wrong with your technique."
The swordsmanship skills of the Wuyue Sword Sect can all be traced back to the swordsmanship of the Dugu Sword Master, so they are related to each other. Deeply involved.
The Huashan sect has the Crane Dance Seven Star Steps, and the Taishan sect has the Seven Spirits Technique of Tainting.
Zhongyue's "Tianxuan Beidou Sword" explains the mystery of the Big Dipper in the most profound way.
There is the wonder of the interlacing light of the Big Dipper, the majestic power of the Big Dipper, the concept of the Big Dipper commanding death, and the vision of the Beidou Emperor as the sword spirit.
The reason why the last move of the Tianxuan Beidou Sword is said to be fatal once used is because those who can practice it to this point have a deep connection with the Beidou Star.
The last move will activate the star power uncontrollably, gaining a majestic power far beyond a lifetime of hard work.
However, the person who drew the sword at this time has completely forgotten himself. He may have thought beforehand that he would lead the star power to the earth, but he did not know that he was now sending himself closer and closer to the star power. .
The aura of the sword wielder will be sucked away by the Big Dipper, leaving the earth directly and flying towards the Big Dipper region.
Just to successfully reach the Beidou Star Territory and to cross this long space in between would take more than a hundred years.
Moreover, after being sucked into the Beidou Star Territory, it would be a hundred times more difficult to return to the earth.
So, the person who uses the last move will not actually die on the spot, but it is no different from dying on the spot.
However, when Su Hanshan saw Beitang Ao's technique, he suddenly felt something in his heart, and he remembered the aura of the Dionysian Curse on Master Mo that he had seen in Mount Tai.
The shortcomings of the last move of "Tian Xuan Beidou Sword" may be made up for by the "Nine Deaths Dionysian Curse".
If the Dionysian Curse is also practiced in the realm of ghosts and gods, then while using the Tianxuan Beidou Sword, several immortal powers in the realm of ghosts and gods will be oppressed, and the Dionysian Curse will be automatically activated.
We call upon God to drink together for eternity, just to congratulate the world!
Such a deep nostalgia for the world is enough for the swordsman to remain on the earth for a certain period of time without worrying about being sucked away by the Big Dipper.
Unfortunately, Beitang Ao has probably never met Master Mo, so naturally he will not be aware of this method of compensation.
Seng Tian Jue, whether he knew this method of making amends or not, had ulterior motives and could not tell Beitang Ao truthfully.
He used Buddhist techniques to make up for the shortcomings of the last move for Beitang Ao, and every step was carefully calculated.
After Beitang Ao practiced this modified technique, his foundation had changed. Everything was normal, and he was indeed able to use the seventh move as he wished.
But as long as Tian Jue Monk uses Tathagata Divine Palm, the impact on Beitang Ao will be closely linked to his foundation, making him unable to control himself.
After he was injured by the "Tianlong Roar", Hengjian's aura in front of his chest did not decrease but increased.
In the dark, rich blue starlight surged in and poured down from the top of his head. The starlight itself seemed to have been concentrated and refined, and its power purity was no less than Beitang Ao's own foundation.
But this kind of purity can actually increase. In an instant, the blue starlight has changed color, turning into a luxurious deep purple.
At the same time, a giant Buddha also rose in Huashan.
Finally, there is a giant Buddha in the direction of Nanyue.
The rising of the Buddha is just an appearance.
When Tian Jue felt the disappearance of the Dongyue Demon God, he had already activated the Tathagata Divine Palm. At that time, the power of several demon gods had been triggered by him to break the seal.
These kinds of powers have already risen there, but they are only seen now.
Three giant Buddhas, the one belonging to water is mud-colored, the one belonging to gold is rust-red, the one belonging to fire is black, and Beitang Ao, which is purple, is located in the four directions.
The Tian Jue Monk in the middle appears golden.
But when these five colors of light appear, everything in the world loses its luster and turns gray.
Fa Hai turned the beads in his hand and saw that the beads in his hand had also turned gray.
Shu Daonan frowned, stretched out an arm, and touched the gourd at his waist.
They could still act, but they did not attack rashly.
The previous misjudgment made them aware of the difficulty of the Tathagata Divine Palm's "Welcoming the Buddha to the West" move.
If it is a "golden-domed Buddha lamp", a practitioner like Fahai is completely confident and capable of fighting a head-on, and may even have the upper hand.
Through the influence of the twelve causes and conditions, their moves can be deviated, making it difficult to attack Tianjue Monk's body.
The power of the Demon God and the power of the Big Dipper are connected through the Tathagata Palm, and several other keys to the formation must now be unable to be hit.
"The Buddhas from the four directions are gathered in the north, west, and center of the south. Although there is one missing in the east, Beitang Aoshang has infinite star power. As a substitute, he is not satisfactory."
Tian Jue Monk has lowered his palms to Chest, calmly said, "I have lived three lives, one All means, in the end, it just comes down to this one trick.”
“It’s like the only truth. The truth already existed here before you came. You have already taken the initiative to get close to the truth. Do you still want to. To destroy or break away?”
Fa Hai did not look anxious at this time. Instead, he showed a smile and said: "Vairochana Buddha in the center, Baosheng Buddha in the south, Amitabha Buddha in the north, and Amitabha Buddha in the west. You have to use the methods of the five Buddhas. , blessing the Tathagata Palm, it was also something that Brother Su and I discussed. "Within this possibility."
"Although you can easily control Beitang Ao to replace Dongfang Fudo Tathagata, which is a bit unexpected, but Brother Su has already determined Dongfang's position, and Beitang Ao takes this position. Can you sit firmly in the position? ”
Shu Daonan suddenly remembered that when the three of them flew over, Su Hanshan exchanged some Buddhist scriptures with Fa Hai. He did not understand the Buddhist teachings and did not think about it carefully.
Unexpectedly, among those scriptures about crucifixion, salvation of all sentient beings, and great compassion, what the two of them discussed was actually a murderous strategy to defeat the enemy? !
Monk Tian Jue's expression moved slightly, and he suddenly opened his mouth to recite "The Theory of Twelve Dependent Originations". His words were silent, only his lips were moving.
But Shu Dao could feel the sudden increase in pressure around him. He accidentally caught a glimpse of a tree in the mountains not far away, and suddenly saw thousands of different lights and shadows from the tree.
Some grew more lush, some died of disease, some were eaten by insects, some were struck by lightning, some were broken by the wind, some were swept away by flash floods, and some were climbed by monkeys in the flood...
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Those are all the possibilities for this tree to have a relationship with the world. Now these lights and shadows are decreasing rapidly, and those connections are cut off, and they are approaching the final frozen state very quickly.
Tian Jue Monk is obviously urging the Tathagata Divine Palm to affect all these plants, flowers and fruits, and will not let go.
Shu Daonan was slightly in a trance, feeling that the energy and blood in his body was a little disobedient. The rupture of the twelve causes and conditions had reached the level of a powerful ghost like him.
But this shows that Su Hanshan's methods will indeed pose a great threat to the situation arranged by Tian Jue. Su Hanshan had been motionless on the clouds, sensing the pattern of heaven and earth and grasping the direction. At this time, he finally put his palms together and recited the Buddha's name: "Praise the Eastern Buddha, may I..."
Fahai suddenly felt that something was wrong.
Tian Jue stared at Su Hanshan.
Shui Longyin suddenly shouted in Shu Dao Nan's heart: "Wait a minute!"
"I hope that when I achieve supreme Bodhi in the next life, if there are sentient beings suffering from various diseases, I will force them to die. "If you say my name sincerely, all diseases and sufferings caused by malaria, evil spirits, ghosts, etc. will be eliminated."
Su Hanshan has continued to recite, and his voice is clear and clear. The louder the thought.
“Suppose there are living beings who are blind, deaf, mute, leprosy, crazy, and trapped by various diseases. Those who sincerely call my name, due to this power, all the roots will be sufficient, and all diseases will be eliminated!”
"Praise to the Eastern Buddha, praise the Oriental Glazed World, the Medicine King Buddha!"
The water dragon chanted in silence, and Fa Hai suddenly understood.
Monk Tian Jue's calm demeanor suddenly changed. His long and thick hair spread out, and his hands were clasped together.
The rosary beads that were wrapped around his left hand exploded and shattered one by one due to the squeeze between his two palms.
The gray-white world suddenly became heavier. The texture of the gray-white shadows was extremely deepened, but then it suddenly stopped!
There was slight turbulence in the entire gray field.
What Su Hanshan was reciting was not the praise of the Immovable Tathagata from the East, but the Sutra of the Purpose of the Medicine King Buddha of the Oriental Glazed World.
If he also incarnates the artistic conception of the Immovable Tathagata of the East, even if he successfully occupies the position of Dongfang and crowds out Beitang Ao, he will still fall within the pattern of the Five Directions Buddha.
At that time, if he had the intention to resist, he would be restrained by the other Buddhas of the Four Directions and dragged along by the whole situation, and he would become an accomplice.
But he only relied on Dongyue Demon God as a stepping stone in this pattern and switched to the artistic conception of the Oriental Medicine Master Liuli King Buddha. The situation was completely different.
"You use the Oriental Glazed King Buddha, which is completely incompatible with the five Buddhas representing the five wisdoms of the Tathagata Buddha, but you can actually seize the position of the East?"
Tian Jue Monk Man chanted a long sentence, "I underestimated you. Your Buddhist attainments!"
Su Hanshan shouted: "If I only look at the Buddhist attainments, I will really be tricked by you."
He views the five directions according to the five elements. Buddha.
The giant trees are growing all the time, but people standing next to them cannot feel it whether they look at it or touch it. This is indeed in line with the meaning of immobility in Buddhism.
It is appropriate for the Wood Spirit Demon God to take the form of the Immovable Tathagata.
But this is just the big five elements. Each object has its own small five elements. There is water in the wood. If you cut a huge tree with a knife, juice will ooze out of the wood instantly. There is gold in the wood. The moment you attack it, there will be sound and reverberation...
There is fire in the wood, and the heat of the wood spreads its breath. Even if the surrounding wind changes, it cannot blow away a tree. All the smells around.
These changes are also the foundation of the way of wood.
If you incarnate the Immovable Tathagata in the way of wood and are paranoid to the extreme, it is similar to the way of demons. How can you defeat the demon among demons like Tian Jue Monk who can sense the original demon king?
"Ten thousand ways are originally one body, one tree has the five elements, one tree forms six palaces, and one tree encompasses all things!"
Su Hanshan chanted loudly, and there was a big tree looming in the void behind him. The branches spread out and grew rapidly.
The trunk of the tree is strong and vigorous, getting taller and taller. The branches and leaves grow in a wider and wider range. Within the scope covered by the tree crown, the void itself produces Ganoderma lucidum, Polygonum multiflorum, Xiantao, and various images of elixirs.
The breath of the sacred tree is like extremely fine raindrops, flying in all directions.
Because Su Hanshan occupies the eastern position of the five Buddhas, it directly interacts with the other four Buddhas and is not disturbed by deviations. These raindrops instantly jumped out of the void and hit the big Buddhas sporadically. body.
Although the Buddha's body was not shaken for a while, many ripples appeared on the surface of the Buddha.
Fahai's eyes moved, he turned around and struck the tree trunk with his palm.
He has already seen that this sacred tree contains the magic of the five elements. If his own big Ravva is burned by fire, as long as there is no hostility, there will be no situation where the fire overcomes the wood. It will only be absorbed by the sacred tree. absorb.
Celestial dragons chanted, forming thousands of feet-long little dragons around the sea of fa, carrying Buddhist fire lanterns and flowers, they kept crashing into the tree, endlessly and endlessly.
Nan Shu Dao saw this and punched the tree. The energy and blood of the drunken spirit could actually be absorbed by this sacred tree, and no one refused to come.
The sacred tree has grown to a height of ten thousand feet. Its transparent roots do not damage the soil, but spread under the earth. Its branches and leaves like glass are spread out in the sky.
When the water droplets shoot out from the trees, they become like tiny fruits. Among the bubbles sits a crystal clear Buddha statue, childish and cute, purely natural.
But even such small bubble Buddha statues, when they hit those big Buddhas, shook those big Buddhas, and the outline of the big Buddhas seemed to be scattered.
The demonic energy is like thick smoke, surging out from the fractures and defects in the outline of the Buddha.
Su Hanshan raised one palm in front of his chest and was still chanting a curse. His right hand had already reached out to grab Beitang Ao, who had lost his position in the East.
Another old palm suddenly shot out from the void.
The collision of the two palm forces is like the bright moon crashing into the boundless sea. The sea cannot overcome the power of the bright moon, and the bright moon cannot penetrate the vast sea.
Su Hanshan's gesture suddenly changed, and he turned the blood-turning magic sword and split the sea. The palm moved erratically, and it seemed like the sea was turning sideways.
The two hands in the void are like meteors and fire showers from the sky, separated and reunited, and collided several times.
Beitang Ao has automatically flown away. The man and sword merged into one. The man's aura rested on his divine sword. With a bang, it penetrated Tian Jue Monk's chest, and the sword tip pierced out from his back. , a large amount of blood spurted out.
This is not because Beitang Ao escaped from Tian Jue's control, but because Tian Jue did it intentionally.
“Don’t think about ruining my great wish!”
Tian Jue Monk held the sword tightly with his left hand, his fingers almost sinking into the body of this divine sword, which made Beitang proud. The aura continues to melt away, pulling the power of the Big Dipper at the greatest cost.
The power of the Big Dipper emerges directly from the inside of this divine sword and radiates into Tian Jue Monk's body.
The power of the Four Demon Gods and the Big Dipper are all smelted in his body, supporting him to continue to push the Tathagata Palm.
"There are only two ways to meet the Buddha and the West. If you don't fail, you will succeed!!"
The clouds in the sky were disturbed by the breath of Tian Jue Monk, and another scene of mountains and rivers emerged.
The peaks of Songshan Mountain, springs and rivers, Shaolin Temple, several giant Buddhas, strong men fighting...
The scenery of mountains and rivers in the sky is almost exactly the same as that on the earth.
It’s just that the peaks in the sky are all pointed downward, seeming to be reflections of the earth.
Moreover, the outlines of the upside-down Buddhas in the sky were not damaged, but the sacred trees were turned gray.
Su Hanshan, Fa Hai and Shu Dao Nan hanging upside down are all completely gray and motionless.
That is another possibility, the possibility of Su Hanshan and the others being defeated.
Seng Tian Jue actually brought this possibility into reality, and everything on the earth couldn't help but move closer to that possibility.
Because the ending has not yet appeared on the earth, but the possibility of hanging upside down in the sky has already appeared.
If we insist on distinguishing them, although the earth is real, it is at the upper reaches of time. Although the reflection in the sky is not completely real, it is at the lower reaches of time.
Flowing along with time, flowing towards that ending, becomes a force of great momentum.
The sacred tree that looks like colorless glass behind Su Hanshan has gray and white streaks inexplicably.
"It's related to time again! Using the law of cause and effect, I rose to the level of cause and effect, and I want to use the unfulfilled consequences to restrain me."
Su Hanshan's gestures changed, his left hand drooped, and his palm Turn it outwards, interlock the thumb and middle finger to form the Dharma Seal, bend your right hand, raise your forearm to the sky, and naturally pinch out the sword fingers.
"But now, I don't have the same natural awe for the power of time as I did before the decisive battle with the beast!"
Although he defeated the beast's move back then, deep down in his heart, he still had the power of time. There is an idea that only time can break time.
Now he has a deeper understanding.
His secret realm is like the bright white full moon, rising slowly from the top of his head and imprinted on the sacred tree behind him.
As he inhaled, the moon's light became dimmer and dimmer, the leaves of the sacred tree curled up, and no raindrops spilled out.
When he exhaled, the extremely dim moon suddenly shone brightly, just like the sun rising, the sacred tree stretched out, and countless water droplets flew out.
Some of the tiny water droplets fly towards the Buddha, but more of them scatter towards the world, falling on the mountains and rivers, in the air, and on the light and shadow.
Water droplets are originally colorless, but they reflect countless color changes.
Things contaminated by water droplets seem to be regaining their luster, the blades of grass begin to flutter again, and the rivers in the mountains begin to flow slowly again.
The light shines on the dust, and the dust hits the flowing water. A drop of turbid water enters the fish's eyes, and it jumps out of the water.
Thousands of things, extremely vivid, endless variables began to breed.
Tian Jue Monk shouted in a low voice. The reflection representing failure in the sky had already sunk lower. The gray and dead inverted sacred tree in the sky was solid and unchanging. When it touched the sacred tree below, it gradually The sacred tree below bends.
Su Hanshan was still breathing unhurriedly.
Breathing is the most monotonous and simple thing, but when he breathes seriously, the taste of each breath is different.
His breath leads the changes in the light of the sun and the moon, growing and running together with the variables of all things.
Live with the world, live with the world!
Tian Jue scolded again, and blood flowed from all the seven orifices.
His plan was originally to let Qiu Xiaochi control Beiyue, Beitangao control Xiyue, Cihang assimilate Nanyue, and Yi Shuihan assimilate Dongyue.
He has a strong control over the first two. For the latter two, because he has had many discussions and confirmations with him and has been influenced by him, he can control them unpredictably with the help of two thoughtful people. The Demon God is always much more convenient than directly controlling the Demon God.
In that case, his burden will be extremely small, and in less than a quarter of an hour, he can bring all the creatures on this planet to bliss.
Now his burden is far greater than expected. He can no longer see anything else in his eyes. His eyes are wide open and his expression is as cold as rock. He only sees what is destined in the sky and the ending he has chosen.
Su Hanshan took a breath and slowly closed his eyes.
The rising of the sun and the setting of the moon are often given the meaning of time, but the rising of the sun and the setting of the moon can also be just one yin and one yang, one breath and one breath.
The Tao has no up and down, and the sun and moon themselves will not care about these.
It is not that the sun and the moon have to cling to time, but because the sun and the moon are the most common, associations related to time cannot avoid them. The most common is the most profound.
Su Hanshan opened his eyes and exhaled, the secret realm radiated sunlight, all things were colorful, and the soundless sound of mountains and tsunamis echoed in the vast world.
Breathing in and out, sharing the world with you, the sacred tree of Senluo, the sound of nature!
The sacred tree suddenly straightened up, its branches opened, and the reflection in the sky was directly crushed.
A huge hole was pushed out where the Inverted Sacred Tree was, and then the entire reflected mountain and river was torn into pieces and shattered.
The corners of Tian Jue Monk's eyes were wide open, unwilling to give in, but he pursed his lips silently, his palms joined together, and exploded into powder with a bang, the aura exploded, and the Tianxuan Beidou Divine Sword left by the former sword master , gloomy, falling to the ground.
Why waste time?
Breathing can also overcome time! (End of this chapter)