Chapter 661: A pool of stagnant water, discussing the Tao!
The development of the world can only continue to grow and develop by maintaining vitality and vitality.
But if a world has become entrenched, rigid and aging, then the world will lose the opportunity to continue to develop.
The current Ming world is like this. If these big forces in the world can monopolize everything and let the ordinary people below, or casual cultivators, lose the opportunity to advance, then the world will be like a pool of stagnant water. No possibility of development at all.
When Pei Xuanjing promoted the development of the Taoist Academy, in addition to seeking benefits for himself, brainstorming, and using more people's wisdom and ideas to obtain more Taoist points, he also wanted to bring more benefits to the world. Some opportunities allow more people to have the opportunity to advance.
This world is different from the world in his previous life. In this Ming world, as long as cultivation exists, even if these top powers occupy 80% of the interests in the world, they will not really become a pool of stagnant water. The pattern of this world It will not remain rigid and unchanging forever.
Because the talent of cultivation is difficult to predict and control, even if there are many geniuses who come from great powers, they have been valued and cultivated since they were born, and have been taught by countless powerful people.
But there are always some truly strong people. Even if they start from a humble beginning and do not have many resources, they can still rise and stand at the top of the world.
"A world full of vitality can continue to evolve. If it is a world of stagnant water, someone will inevitably appear and break it." Pei Xuanjing thought to himself.
The competition in the arena is coming to an end, and these monks also competed for the winners in each realm and received the rewards they needed.
Next, what is about to begin is the real drama, the battle between the seventh-level spiritual realm monks and the eighth-level spiritual realm monks. Their victory or defeat will be determined by the share of benefits that each party will receive after the Tianhuang Realm is integrated into the Ming Dynasty. .
Originally, the next battle between the seventh-level spiritual monks should have started immediately. However, considering that several people participating in the battle on the ancestral land had just finished their actions and still needed some time to cultivate, they waited for a month. time.
During this month, Pei Xuanjing also discussed Taoism with many powerful people, each explaining his own way of cultivation, which was also a benefit to many monks.
Of course, many of the strongest people discussing Taoism have not happened for a long time even in the Tianhuang Realm. For these ordinary monks, it is an opportunity, but for Pei Xuanjing and the other strongest For readers, it is also a good opportunity to communicate and confirm what they have learned.
The strong men from all sides also immediately told their own ways and argued dialectically with each other.
As the leader of Xuantian Sect said, Xuantian Sect upholds the way of practice: Xuantian is the way of heaven, and it is also the way of nature.
All the fundamental methods of Xuantian Sect's practice are the Xuantian Sutra of Xuantian Sect, which tells the way of nature, the method that conforms to the will of heaven, and is in line with the principles of heaven.
Jianzong is dedicated to the sword, and pursues the principle of rather taking it from the straight, and not seeking from the twists and turns. Everything the Jianzong has learned is contained in it. They do not believe in heaven or earth, but believe in themselves in everything. The sword is based on the spirit of self-improvement.
Taisu is the beginning of quality. In terms of the five innate Taoists, Taisu is the fourth stage after Taiyi, Taichu and Taishi. Taisu is transformed into shape in Taishi. , form and quality, but not yet mature, this is called Taisu.
The ancestral master of Longhu Mountain even talked about the wonderful method of Longhu Mountain, the mysterious method of Taiqing Xuanyuan, which is based on the Tao Te Ching and is a self-compiled commentary. It is Qi, and the gathering of form is the theory of Taishang. The Scarlet-Blooded Ancestor of the Demon Sect talks about his own philosophy of Demonic Dao, which emphasizes using the sky to nourish people and plundering the heaven and earth in order to become oneself.
Many of the most powerful people in Buddhism adhere to the theory of cause and effect, good and evil.
These most powerful people have reached the point where they are now, and they don’t care who they have practiced. However, now they have gone their own way, carving out their own annotations and interpreting their own ideas in the same way as their predecessors.
Although they did not describe their practice method, they only talked about their own way and their understanding of heaven and earth, which is already a very precious thing for many practitioners.
After all, one sentence is truly transmitted, but thousands of books are falsely transmitted. Sometimes, problems that many people are confused about may be explained in just one sentence.
After these powerful men finished telling their own ways, everyone's eyes involuntarily fell on Pei Xuanjing, expecting the national master to tell them his own ways.
Pei Xuanjing naturally would not refuse the expectations of these people. He smiled slightly, and then slowly said:
"There are nine skies in the sky, and the highest one is Shenxiao, which is called: Gao Shang. Shenxiao, go to millions of places. The way of Shenxiao is that the human spirit is connected with heaven and earth, yin and yang, and the five elements. The corresponding essence, spirit, and the changes of yin and yang in the four seasons are also connected with each other. Those who practice the law have deep internal cultivation, and wind, clouds, thunder and rain can be summoned."
Pei Xuanjing first talked about the mysteries of the Shenxiao sect. As a descendant of Shenxiao and the headmaster of Shenxiao, he naturally has a lot of research on these things. After all, the wisdom of these predecessors is also of great benefit to Pei Xuanjing.
While speaking, Pei Xuanjing stretched out his white and slender palms, and the vitality rolled. The essence of heaven and earth began to gather towards the palms, and thunder roared, as if countless thunders were born.
Um?
Many of the strongest people present also looked surprised.
You must know that when talking about Tao, many of the strongest people actually only explain their own Taoism, but they do not really demonstrate some magical powers.
After all, the so-called Tao can be taught, but the law cannot be taught lightly.
Tao is their understanding of practice and understanding of heaven and earth. More and more people practice it to recognize them, but magical powers are the use of this Tao, means and skills. Even the disciples of this sect usually don’t teach it easily.
But now Pei Xuanjing actually takes the initiative to perform magic for everyone. For many monks, he is undoubtedly teaching this magical power, which can be said to shock everyone.
"The Imperial Master has a broad mind, but he is not as good as a poor Taoist." Ancestral Master sighed.
A person like him wants to spread Taoism to the world, but when teaching Taoism, he will not easily teach magical powers, let alone teach the world so easily. All monks act like this.
The magnanimity shown by Pei Xuanjing at this moment shocked the Ancestral Master and made him sigh.
Many of the other most powerful monks also looked shocked, and the complexity in their hearts was almost beyond words. Because they were in a different place, they seemed unable to do what Pei Xuanjing was like.
(End of this chapter)