Chapter 788 The Primeval Emperor
At the beginning of the ancient times, who preached it? The eldest son of a poor Taoist, now follows the example of the sages and establishes the five immortal realms of the true immortal realm: the first is called heavenly immortal; the second is called earthly immortal; the third is called human immortal; the fourth is called divine immortal; the fifth is called ghost immortal.
Pei Xuanjing on Shenxiao Mountain was carved with talismans and Taoist seals on a piece of divine gold. After Pei Xuanjing's finger fell on this extremely strong divine gold, wherever his fingertip touched, all the excess parts were left. They all turned into debris and fell.
The words engraved on this divine gold are Pei Xuanjing’s most fundamental understanding of the core of spiritual practice. When the heaven and earth are promoted and the way of heaven is revealed, Pei Xuanjing sorts out what he has gained while summarizing These things are organized and drawn.
But at this moment, after all, Pei Xuanjing is only in the realm of the strongest person in the ninth level of the spiritual realm. Although he has many deductions and assumptions about the true immortal realm, he has not yet tried to verify it himself, so the above mentioned Everything engraved in the book is his imagination.
"The ninth level of the mortal realm and the ninth level of the spiritual realm can be compressed and merged into two realms of the sixth level, and the next third great realm should be the seventh level of the fairyland. This is the starting point of the immortal path. If it is compared with the two major realms of the mortal realm and the spiritual realm, If the realm is similar, the Immortal Dao should also be the third level and the ninth level, and the ninth level is the ultimate transformation of the Immortal Dao." Pei Xuanjing's thoughts were not subject to any constraints. He completely combined his own experience and cognition and wrote freely.
Although Pei Xuanjing writes these things so freely and seemingly without any cognitive setting, if these things are really spread, even many powerful people standing in the ninth level of the spiritual realm will not I would look down upon it, but I would be very cautious and study it carefully.
At this moment, Pei Xuanjing’s cultivation realm has reached the end of the spiritual realm, the extreme of heaven and earth. His future has no path. Now he has stood in the same realm as those sages who preached to the world in the beginning of antiquity. Every time Pei Xuanjing takes a step forward, it means that he has embarked on a new path, from a follower to a pioneer.
As a pioneer on the path to immortality, Pei Xuanjing naturally has the right to name the next path. As long as his path is certified as correct, then countless others will follow his path. Those who come later will abide by the rules and standards he left behind, using them as golden rules and jade rules on the path of spiritual practice.
It’s like the first person to build a house. He has no reference, how much bricks, how much cement is needed, he needs to explore by himself and estimate a reasonable figure based on his own ideas. .
Just like the current practice rules are, the ninth level of the mortal realm, the ninth level of the spiritual realm, and the unknown fairyland. But the path that Pei Xuanjing practiced has changed, and its core has become the Golden Elixir Avenue.
As the first person in this world to condense the golden elixir and create the golden elixir avenue for thousands of years, Pei Xuanjing combined his own cultivation process and the subsequent deduction of the cultivation, and naturally overturned the original realm of cultivation. name.
“It is said that among the golden elixir avenues created by Taishang Taoist, there is a nine-turn inner elixir path to enlightenment. The nine-turn divine firmament method I developed is modeled after this path. But the difference is that Taishang The Master's Nine Transformations of the Golden Pill are somewhat different from my Nine Transformations of the Golden Pill," Pei Xuanjing thought.
According to the descriptions of the nine-turn golden elixir method in my previous life, the nine turns are the end, but no one can say whether the nine turns will lead to the immortal way, the heavenly way, or the great road. clear.
“There are so many legends about Taishang that it is impossible to match them to what kind of world they belong to. The meanings represented by Taishang in different worlds are completely different. It's completely different." Pei Xuanjing thought about the different divisions in the legends of his previous life, which represented great differences.
For example, in a world like the low-matched Prehistoric, the nuclear bomb saint, the star-destroying combat power, the ancient emperor, who can step ten meters in one step, the method of nine turns of the golden elixir pioneered by the Supreme Taoist may be able to achieve immortality and seek immortality. And if it is the middle match, then the saint is equal to the immortal emperor. The method of the nine-turn golden elixir of Taishang Taoist can prove a traditional Daluo golden immortal, realize the way of heaven and seek immortality.
But if it is the prime match, the status of saint is equal to the mythical Daluo. Daluo is the will of God. One certificate is eternal, occupying the past, present and future. Above the battles and the long river of time, the Supreme Being A Taoist's personality can be the master of the creation of heaven and earth. If the method of nine turns of the golden elixir can achieve enlightenment through nine turns, it is probably possible for the mythical Daluo to attain enlightenment.
Pei Xuanjing is a person with some obsessive-compulsive disorder, so when he refers to the method of nine turns of the golden elixir to cultivate his own golden elixir, he also wants to correspond to the current practice system. Therefore, Only then did the divisions between the ninth level of the mortal realm and the ninth level of the spiritual realm be condensed and renamed to fit in with the current cultivation method.
Yes, the reason why Pei Xuanjing renamed the ninth level of the mortal realm and divided the ninth level of the spiritual realm into two realms and the sixth level is so simple, but as long as he really becomes a true immortal with the golden elixir avenue, such a division will Being recognized by heaven and earth is one's own advantage as a Taoist.
"My nine-turn golden elixir method should be that the first turn of the golden elixir is comparable to the third-grade external refining of bones and skin in the mortal realm, the second-turn golden elixir is comparable to the internal refining of the viscera and marrow of the third-grade mortal realm, and the third-turn golden elixir is comparable to the blood exchange of the third-grade mortal realm. After rebirth, the fourth golden elixir transforms into the spiritual realm and is compared to the first three levels of the spiritual realm. The fifth golden elixir transforms into a heavenly being and is comparable to the spiritual realm. In the third level, the sixth level of the golden elixir condenses the Dao foundation to compare with the third level of the spiritual realm. The seventh level of the golden elixir becomes a true immortal. The eighth level of the golden elixir reaches the ninth level.”
Pei Xuanjing’s deduction only ends here, no matter in the future The realm of cultivation is still for the cultivation of immortality. His deduction has only reached this step.
Pei Xuanjing is not in a hurry to name it, and for the next cultivation of the immortal way, Pei Xuanjing will divide it into the ninth level and the third level as he expected.
This nine-level division of the three major realms of mortal realm, spiritual realm, and fairy realm just corresponds to one's own nine-turn golden elixir cultivation path.
However, Pei Xuanjing is also a little unclear about his method of practicing the Nine Golden Core Transformations, and what path he will achieve when the Golden Core Nine Transformations reach the extreme. Because now he doesn't even know how much magical power and power the true immortal has, let alone talk about the distant enlightenment?
But no matter what, this is a goal for Pei Xuanjing, giving him a direction for his subsequent practice, a clear direction in which he can move forward.
"Next, what I need to consider is which path should be my first choice to transform into a true immortal." A solemn look appeared on Pei Xuanjing's face.
Among the five immortals of heaven, earth, humans, gods, ghosts, and what kind of immortality should he take to become an immortal first? This is a question that requires serious consideration, and there is absolutely no room for mistakes.
(End of this chapter)