Chapter 798 The Talisman Proves Dao, and the Great Wish Proves Arhat
“Uncle Master, this is the core center of Xuantian Cave Heaven, and you will be in charge of the promotion of Xuantian Cave Heaven.”
Xuantian Dongtian is the core of Xuantian Sect. This seal that controls the center of Dongtian has always been in the hands of the sect master, the Xuantian Taoist of each generation. Now handing it over to this old antique means that the other party will follow the path of the earthly immortal, use the Xuantian Cave to advance to the small world, and fit in the small world to advance to the true immortal.
"Okay!" Old Antique took the seal without any hesitation.
Taoist Xuantian continued: "It's a pity that there are not many people who can help our uncle this time. We must send people to the Demon Realm. This is the common will of many forces in the human race."
Improving one's own strength while suppressing and blocking the advancement of the strongest on the other side is the common goal of both the human race and the demon race. The demon race will send people to block it, and the human race will also fight back.
It is precisely because of their goal that the top forces of all parties helped the strong men of their own sects to be promoted to the strong, and allowed the eighth-level spiritual realm monks of those first-class forces to be promoted.
This time, we kill two birds with one stone, sending these newly powerful people from the human race to stop the demon clan, which not only suppresses the demon clan, but also prevents these new and powerful people from the human race from becoming an obstacle to them.
"The righteousness of the human race is a matter of course, and I naturally understand it." As an old antique of the Xuantian Sect, he naturally understands this.
As the righteous leader of the human race, Xuantian Sect must set an example no matter what. Otherwise, how can he convince other forces to send out manpower to stop the demon clan.
For this old antique, their breakthrough in promotion is very important, but it is equally important to suppress the demon clan and maintain the orthodoxy of the human race. This is the responsibility and meaning of their existence.
"How prepared are you? Are you sure of this breakthrough?" Old Antique asked the Xuantian Sect Master.
Obviously, Xuantian Sect, in addition to supporting Lao Guantian to be promoted to Xuantian Cave Heaven and follow the path of earthly immortals that fits the world, also wants Taoist Xuantian to break through at the same time.
Hiss!
The Xuantian Sect is really powerful. Other top forces are trying their best to create a true immortal in their own family, but the Xuantian Sect actually wants to create two true immortals at the same time. The bold idea really makes people have to admire the boldness of Xuantian Sect. He is worthy of being the leader who has led the righteous path for thousands of years.
On Longhu Mountain, the Ancestral Heavenly Master felt the changes in the world and realized that Pei Xuanjing dared to be the first in the world and that powerful men from all sides also made breakthroughs at the same time. He did not hesitate at all.
The Ancestral Master stepped forward and came to a sacrificial altar that had been prepared for a long time. On the altar, three to five male and female swords and Yangping seals had already been placed in front of it.
"Tao is the foundation of all things in the world. Zhang Daoling, the founder of Longhu Mountain, the poor Taoist, established the majestic Tao of an alliance and taught the Tao of the world. The talisman is a tool for the harmony of yin and yang, and he is the most sincere one in the world. If you can use it, it will not work if you are sincere. Therefore, it is said: Use my essence to combine the essence of all things in heaven and earth, and use my spirit to combine the gods of all things in heaven and earth. The essence and essence are mutually beneficial, and the gods and gods are dependent on each other. Therefore, the paper with false dimensions is used to name the ghosts and gods." The resonant voice of the ancestor Tianshi was in the dragon. The sound of Tiger Mountain shook the sky and intertwined with the sky.
He recited a spell and made a seal, stepped on Yubu, and a series of talismans condensed out, instantly spreading across the entire sky and spreading towards the surroundings.
The method of imparting the urn is the true immortal way of the Ancestral Master.
Abstain from emotions, stop mistakes, control evil roots, generate karma, and move from the ordinary to the holy. From the beginning to the end, we must first start with the discipline, and then we can reach the true state.
The urn is the talisman and the urn. Talisman is a natural formation of clouds in the sky. It was copied by gods and passed down to the world. Therefore, it has magical functions such as summoning ghosts and gods, calming the five directions, subduing demons, curing diseases and eliminating disasters. The urn, also known as the urn, usually lists the names of the gods and corresponding talismans, and is also painted with images of the gods. Only when a Taoist priest possesses the corresponding dharma urn can he summon divine officials and generals to protect him or to use them to implement Taoism. After being conferred, one can be named Tiancao and have the rank of Taoist priest. Only then can the poems in Zhaijiao be worshiped by the gods. In this way, one can receive the blessings of the gods and temporarily gain the right to use authority.
It can be said that the path of the Ancestral Master is basically consistent with what Pei Xuanjing originally deduced and guessed. This is a cultivation method that belongs to the path of gods, but it is completely different from that of the gods. Shinto, and also practice immortality.
“When a disciple of the Immortal Sect is given a talisman, even though he or she does not possess the personal authority of a god, he or she can use the talisman as a medium to reach a contract with the gods and ghosts, and temporarily borrow the authority of the gods and ghosts to gain strength and enhance their own power against the enemy. Yes." This was the conclusion Pei Xuanjing came to after reading Zu Tianshi's talisman method.
Pei Xuanjing also practices the way of talismans, but his way of talismans is completely different from that of the ancestor Tianshi. The other party's way of talismans is to borrow the power of gods and ghosts for his own use. Even if he does not have the personality of a god, he can still use the power of the gods. But the shortcoming is that without the permission of the gods, the power of this authority cannot be used at all.
Pei Xuanjing’s way of talismans is different. It emphasizes following nature, commanding the heaven and earth, and using talismans as a medium to mobilize the power of heaven and earth for one’s own use. What is more focused on is borrowing the natural power of heaven and earth, and only needs to rely on it. You don't need to borrow the power of the gods. Of course, the disadvantage is that you need to improve step by step, which is not as fast as borrowing the power of the gods.
The advancement of the Ancestral Master's Talisman Way triggered the beginning of the Taoist sect, and the Buddhist sect was naturally not to be outdone and also made its own voice.
“All living beings are suffering, and we, the Buddhist sect, should teach all living beings to do good, relieve the suffering of living beings, transform all living beings, and establish a world of bliss.”
The most powerful person in Buddhism swore an oath to heaven and earth, declaring the greatness of Buddhism May the relics bloom with endless light, and the lotus platform under the body will appear, emitting golden light to illuminate the sky.
Sanskrit sounds trembled, sandalwood fluttered, and golden lotuses bloomed. The infinite power of incense and faith gathered by Buddhism gathered together, lighting up the sky, and fell towards the most powerful Buddhist who had made a great oath.
However, the most powerful man of Buddhism felt that although the power of the incense of faith in his body was strong, it was obviously unable to help them continue to break through. He did not dare to neglect in his heart, and began to follow the example of his ancestors and set a great ambition:
< br>If I achieve supreme Bodhi and attain enlightenment, the Buddha land I live in will be endowed with immeasurable and inconceivable merits and majesty. There are no hells, hungry ghosts, beasts, flies or crawling insects. All sentient beings, as well as those in the Yanmaru Realm and the three evil realms, will be reborn in my land in the future. They will be transformed by my Dharma and achieve Anuttarasamyaksambodhi, and will never fall into the evil realms again. If you get this wish, you will become a Buddha. If you don't have this wish, you won't achieve supreme enlightenment.
When I become a Buddha, all sentient beings in the worlds of the ten directions who are born in my land will have purple-ground true golden bodies and thirty-two kinds of majestic appearances. Upright and clean, all of the same kind. If the appearance is different and there is a preference for ugliness, one will not achieve enlightenment.
When I become a Buddha, all the Bodhisattvas in other worlds who hear my name will realize the Dharma of liberation and obtain Dharani. Pure and happy, we can live in equality. Practicing bodhisattva conduct is endowed with virtue. Those who do not obtain the first, second, and third forbearance at the right time, and who are unable to realize the Buddha's Dharma without regression, will not achieve perfect enlightenment.
May this meritorious deeds adorn the Buddha’s Pure Land.
Report fourfold kindness, and relieve three hardships on the way down.
If anyone sees and hears it, please arouse bodhicitta.
After completing this Sambhogakaya, we will be reborn in the land of bliss.
(End of this chapter)