Chapter 840 Life Simulation - Secret Land = Ecosystem
Everything has advantages and disadvantages, and nothing is absolutely beneficial or harmless. Therefore, the path of refining qi also has limitations, that is, the requirements for talent in the later stage are very strict. If you want to achieve something on this path, you must have a high demand for your own understanding and wisdom. If you understand, you will understand, and if you understand, you will You understand it, but if you don't understand it, you won't be able to understand it clearly even if someone explains it word for word.
The last way to refine the gods, in Pei Xuanjing's view, it is a path that can be called mysterious and can also be said to open the door to practice widely, allowing countless people to enter.
The way of refining the gods is to only cultivate the soul and not the body. What is important is that the body is just an external object, and only the soul and true spirit are the foundation of life. Even if there is no physical body, with the existence of the soul, one can be immortal. Between heaven and earth.
Like the most widely circulated incense divine way, the Taoist way of talismans, the Buddhist way of enlightenment, the demonic way of the gods, the shamanic way of ghosts and gods, and the way of gods practiced by Pei Xuanjing , these can all be attributed to the way of refining the gods.
However, the so-called cultivation of one's nature without cultivating one's life means that it is difficult for a ghost spirit to become a saint after all tribulations. This way of cultivating one's soul without cultivating the body will ultimately be very difficult on the road to becoming an immortal. If one wants to achieve something, one must go through many catastrophes. , and there is never one achiever.
There are three basic paths of essence, energy and spirit. When you practice the path of refining to the sixth level, you can choose to open the deep secrets and advance to the realm of true immortals in the way of human immortals; you can also choose to carry the authority of the gods and advance to the realm of immortals. The true immortal of Tao.
When you reach the sixth level of Qi Refining, there are three promotion paths you can choose. Whether you choose the self-contained path of the heavenly immortals, the path of the earthly immortals who fit in with the small world, or the way of becoming immortals after being entrapped. are all good choices.
As for the way of refining gods, it corresponds to the way of gods and ghosts. However, the way of refining gods can only be that of Yins and gods. If you want to become a real way of gods, you may need to have extremely powerful souls. The road to induce yang to transform into yang god can be described as difficult and dangerous.
So, the mainstream in this world is the way of refining qi. Whether it is the way of refining essence or the way of refining gods, most monks will only choose to practice it concurrently, but few monks choose to major in it. like road.
"Although theoretically speaking, fellow cultivators of the Third Path are the best choice. Not only do the sixth-level strongest have the most choices for promotion to the Immortal Path, but this path is also the most difficult because the monks' energy is limited. The deeper the practice involved in each path, the more difficult it becomes to balance it all. , even if they know that the five categories of true immortals who can simultaneously prove heaven, earth, humans, gods and ghosts through five paths are the most powerful existences, for most monks, they still have to prioritize and major in one of the paths. , and also cultivate other paths." Pei Xuanjing shook his head slightly and thought to himself.
Everyone knows that the more solid the foundation, the more choices there are for promotion to True Immortal, and the more powerful one will be after promotion in the future. But not everyone has a life simulator like him, which can save a lot of time and start moving forward on multiple paths. Under the constraints of reality, I am afraid that only by truly advancing to the realm of true immortals can they have a long life. Choose another path.
“If we follow this deduction, after a monk is promoted to a true immortal, he has a long life and does not need to worry about his lifespan. If he continues to improve his strength, it will become two A development direction." Pei Xuanjing also had a rough deduction on the cultivation direction of monks in the immortal realm.
The first is to continue to ignore external things after choosing any path to advance to the realm of true immortals, choosing to practice intensively on your own path, and take this path to the extreme.
The other one is like Pei Xuanjing, no matter which path he takes to advance to the True Immortal Queen, he will continue to practice other paths and continuously promote other paths to the True Immortal Realm. boundary. "However, the journey of the great road leads to the same destination through different paths. No matter which of these two paths, the final direction is the same. Because when the former reaches the extreme and finds that it cannot be improved, it will naturally choose to practice other paths again, and then continue to This is analogous. After the latter has promoted all five paths to true immortality, he will still choose to continue practicing these five paths to the end and walk on the same path."
All methods and all paths must lead to the same destination in the end. Taking one path to the extreme is practice, and multiple paths going hand in hand is also practice. The only differences are the paths, but the same is the goal and process of the continuous evolution of living beings.
The way of practice is based on the three paths of essence, energy and spirit. The three of them also practice the golden elixir. The golden elixir is invisible and has no quality. It gathers into the golden elixir and disperses into essence, energy and spirit. This is Pei Xuanjing’s practice today. The fundamental way.
With essence, energy and spirit as the foundation, gather the golden elixir to realize the way of the five immortals of heaven, earth, humans, gods, ghosts, and go hand in hand to achieve the ultimate state of immortality and immortality.
In this fiefdom, the craftsmen gathered together built the prototype of the secret paradise that Pei Xuanjing was going to build according to the design drawing. At many core points of the design drawing, Pei Xuanjing deduced the falling formation. The Dharma foundation will wait until the prototype of the Secret Realm Blessed Land is completed in the future. After these formation foundations are activated, this set of formations can wrap up the Secret Realm Blessed Land and create a spiritual land suitable for practice.
The prototype of this secret realm is based on the Five Elements of Yin and Yang, and evolves into the Three Talents and Four Symbols, corresponding to the Seven Stars, coincident with the Nine Bagua and Liuhe Palaces. The core place, which is the place where Pei Xuanjing will practice in the future, will be the center of this prototype of the secret realm, and it will evolve into Tai Chi Wu. The way of appearance.
In addition, the mountains, rivers and terrain are consistent, with vegetation everywhere, living creatures inhabiting it, and the appearance of wind and thunder. In the future, it can be transformed into a secret blessed land that exists independently and does not rely on supplies from heaven and earth.
“The creation of the so-called secret realm blessed land and the spiritual realm cave is actually similar to those scientists in the previous life who wanted to imitate the ecological circle and establish an independent ecological circle. But almost all the ecological circles in the previous life were It failed due to unknown reasons, but after countless monks' research and experiments in the cultivation world, the process of evolution of this blessed land is almost mature," Pei Xuanjing thought.
He is not the kind of old-fashioned monk who is complacent and thinks that everything is static. On the contrary, Pei Xuanjing has been groping forward alone in this journey of practice without too many old templates. Pei Xuanjing is very familiar with many things. They all maintain an attitude of acceptance, quite a bit of a mentality of not rejecting ideas only when they are useful.
So in the process of trying to create the prototype of the secret realm, Pei Xuanjing remembered some knowledge from his previous life, quickly combined these things, constantly improved them, and formed his own set of earthly immortals. Tao practice theory.
(End of this chapter)