Heavenly Court, Wulaojun Mansion.
As one of the Five Lao Lords in Heaven, Qing Ling Shi Lao Lord does not have much authority, but this is compared to those gods of the same level.
Even as a noble god, the power in his hands is still out of reach for some gods and monks, and they need to be looked up to.
And in the world of spiritual practice, strength is the true meaning, and fists are power. With enough power, even if you don't have some related functions, you can still be respected by others and enjoy things that others cannot obtain.
Even though Qing Lingshi Laojun does not have much authority in heaven, as a true immortal of the sixth level, he is still one of the few strong men in this world.
Other gods in heaven may ignore him, but many true immortals from Taoist sects, as long as they are not from top-level immortal sects, dare not ignore these Five Lao Lords, even some true immortals from top-level immortal sects I will also retain the minimum respect for them.
But being able to sit in this position and be recognized by several Dao Lords of the Tao Sect, they are considered to be the ones who can change the pattern of Heaven in the future and take over the overall situation of Heaven from the Six Emperors. They are the Five Lao Lords. The means are also extraordinary.
After all, to put it bluntly, even if they are to be combined by many Dao Lords of the Tao Sect in the future and become a puppet like the Jade Emperor, not everyone can be a puppet, and they need enough Ability and strength to handle small things.
The path of the Five Lao Lords is actually very clear. They themselves practice the Tao of the Five Elements, and now they are in charge of the Five Lao Lords. If they want to become the Dao Lord, they have only two choices in front of them.
One, that is to directly overthrow the existence of the Six Imperial Guards, and then change the entire Heavenly Court. As the Lords of the Heavenly Court, they still have the power in their hands with the blessing of luck, which is completely enough to prove the Tao Lord, and they can also Become a powerful presence among Tao Lords.
Second, that is, continue to collect the corresponding authorities in your hands, and use the power of these authorities to become a Taoist king.
But this first road is too difficult. Not to mention the power of the Antarctic Immortal Emperor, the Immortal Dao Lord, is their unshakable existence. Even if the Antarctic Immortal Emperor acquiesces in this matter, the remaining few The Royal Master is not something they can compete with, even with the support of Dao Lord behind them.
If there were once doubts about whether all the six Yuzuns have attained Daojun in these ten thousand years, then now besides the fact that Houtu Yuzun has already attained Daojun is widely known, Jade Emperor Huang and Emperor Ziwei also showed their powerful Taoist combat power.
Do you think there are still people who think that the remaining two emperors, Emperor Qinghua of the East and Emperor Gouchen of the West, are Taojun without certification?
Except for the Antarctic Changsheng Emperor, the other five emperors among the six emperors are all of a similar level of strength. This is why the battle between the emperors in the entire heaven can be controlled to a certain extent without causing trouble. reason.
Their own qualifications and understanding are almost the same, and the resources they have obtained are also similar. Both the Jade Emperor and Ziwei Emperor can prove to be the Tao Lord. It is strange that the Qinghua Emperor and Gouchen Emperor have not been able to prove the Tao Lord.
So if the Five Laojuns really want to achieve their goal of becoming a Taoist Lord, there is no chance of success on this first path. Facing the five Taoist Lords except the Antarctic Changsheng Emperor, This is something that even the Tao Lord behind them can't do.
So for the five of them, the only choice they can make is the second one, to seize more relative power, and then use it to prove the Tao Lord and plan other plans. .
Wulaojun is known as the beginning of the Five Elements and the ancestor of the Five Qi. Although the Tao they practice may not necessarily be dominated by the Five Elements and the Five Qi, it must be inseparable from this part.
For these Five Laojuns, the Way of the Five Elements and the Way of the Five Qi must either be chosen one of them, or they must master all of them. This is the foundation of their divine status. Otherwise, this divine status will not be useful to them. Not helpful, but a drag.
But for Wu Laojun, even if they make the second choice, it is not that simple.
It is true that the second option will not allow them to directly face several powerful Taoists, but it does not mean that the power of the five elements and five qi is so easy to obtain, and this opponent will be simple.
Not to mention the authority of the five qi, they Wu Laojun are themselves the ancestors of the five qi. A considerable part of the authority of the five qi is in their hands. They also have the authority of the five qi that is not in their hands. Don't dare to touch it at all.
What do practitioners cultivate? What they cultivate is essence, energy, and spirit. This energy is not only the essence of heaven and earth, but also its own Qi. Qi is one of the three treasures of the human body and is the foundation of the practitioner.
The Taoist sect pays attention to the Three Treasures of Essence, Qi and Shen. Qi divides Yin and Yang and the five elements. Therefore, they, the Five Laojuns, are called the ancestors of the Five Qi, and they have a high status in this Taoist sect. Because Yin and Yang evolve into the five elements, they, the Five Laojuns, can also be called It is the source of Daomen Qi.
It can be said that based on this alone, if they can truly take control of the power of Dao Sect Qi and carry forward the way of refining Qi, then they can prove themselves as Dao Lords.
But just think about the possibility. Don’t take it seriously. If you really want to do this, it is really easy to lose your life.
In the philosophy of Taoism, Qi is the foundation of all dharma and the source of practice. However, every powerful Taoist in the Taoist sect, especially the Taoist who has opened up his own avenue, although they do not have these five Laojun has a similar name, but he is also the ancestor of Qi Dao and holds the power of Qi.
Wu Laojun wants to seize the power of Qi, and the danger he encounters may be more dangerous than trying to seize the six emperors, because this is really rebelling against Tiangang and fighting for power with all Taoist masters. A pure way to commit suicide.
They are fighting for power with the Six Imperial Guards in Heaven. Even their opponents at the Dao Lord level have the support of some Dao Lords from the Dao Sect.
But if they want to compete with the Dao Lord of the Dao Sect for the power of Qi, they will really bring it upon themselves, and no one can help them in the slightest.
Although they are known as the ancestors of the Five Qi, they can only control the authority of the Five Qi in their hands. As for other Taoist traditions opened up in the Taoist Sect, such as the Dragon and Tiger Talisman, Shenxiao Dandao, etc., these Although it originated from the Qi Dao, it also claimed to be a sect and did not listen to the orders of the Five Lao Lords.
Even if those Dao Lords are not said to do everything to perfection, giving them some leeway, but if they want to do these things, they must compete with some strong people from the Dao sect. It can be said that after trying various ways, the method that can produce the quickest results seems to be to collect the corresponding five elements of authority, so as to prove the Tao Lord and break the current deadlock, so as to break out of the situation.
As for the authority of the Five Elements in this world, it seems that in this heaven, except for the powerful Star Lords like the Five Virtues Star Lords, there is no one with the most authority. There is no one anymore.
However, although in name, they, the Five Lao Lords, are still the superiors of the Five Virtues Star Lords, due to the Five Virtues Star Lords' domineering power, they do not even obey the orders of the emperors like the Jade Emperor and the Ziwei Emperor. Why would you want to deal with this Five Laojun?
When it comes to the rank of gods in heaven, although their Five Virtues Star Lords are slightly inferior to the Five Lao Lords, when it comes to the power they hold, there is a huge difference between the two sides. After all, the Five Virtues Star Lords and the others But a real and powerful god, a famous person in heaven.
If we want to talk about strength, they and the Five Lao Lords are the existences of the Sixth Heaven of the True Immortals, and among them, Lord Huode Xing is the strong one who has proven to be the Lord of Dao. In this heaven, even if he is Several royal nobles have to give way, how can they give face to Wu Laojun.
Speaking of which, the situation of each of the Five Lao Lords is different. It is not easy for them to seize power from the Five Virtues Star Lord. The Fire Star Lord is a Dao Lord level existence, in charge of the fire element. The powerful Southern Alchemy Spirit, the True God, is an existence that cannot be touched at all.
With the power of Huode Xingjun, let alone the fact that he is only a mere True Immortal Sixth Level existence now, even after he proves to be a Dao Lord, he will not challenge such a terrifying Dao Lord. qualifications.
Although the opponents of the remaining elders are not powerful Tao Lords like Huodexingjun, they are not easy to mess with. Jinde Taibaixingjun, Shuidexingjun, and Tudexingjun are not from the top ranks. The Immortal Sect has the support of Dao Lord behind it, which means that it is powerful and has the support of strong men under its command. Each one is more ruthless than the other, and it is not easy to deal with them.
So based on the overall observation, the Mudexing Lord Qinglingshi Laojun is eyeing, as a true immortal of the sixth level, but as a casual cultivator, he has no power and no backing behind him. The easiest one.
It’s funny to say that a strong man from the sixth level of the True Immortal is at the top of the sea of the heavens, but he is relatively the easiest to deal with among the targets of the Five Laojun. of one.
However, even if it is easy to deal with, it is only a relative term. Even for Qinglingshi Laojun, it is not easy at all if he wants to deal with Mu De Xingjun and seize the authority of Mu Dao from his opponent. .
The authority of the Wooden Way in the world is almost all in the hands of him, Lord Mu Dexing and Jumangzu Wu. The rest, even the true immortals who practice the Way of Wood, have little power in their hands. Mudao's authority is also limited.
Although if we could collect all the power in the hands of all the true immortals of the Wood Road, it would definitely not be inferior to any of them, and there might even be some left.
But for this method, none of the three of them did it. They even gave up immediately after thinking about it.
Not to mention that this process will be very troublesome and consume an unknown amount of energy and time. The impact behind this alone is not a good thing for the three of them.
The Avenue of Wood, as the most basic avenue between heaven and earth, there are not many monks who practice this path, and even use this path to prove the existence of true immortals.
And most of them, the True Immortals of the Wood Way, their understanding of the Way of Wood, and some of their so-called authority, are actually following their footsteps and are a derivative of their authority of the Wood. , not unique at all.
There is only one avenue with authority. This sentence is correct. The authority of each avenue is limited. When a strong person masters the authority of the corresponding avenue, newcomers will not be able to compete for it.
But this refers to the top authority, or the authority of the avenue that most touches the origin of wood. This kind of authority can directly understand and influence the origin of the law, so it is unique.
But it doesn’t mean that each avenue has only so much authority. There are countless practitioners in the world, and true immortals don’t know how many mortals there are. If this is really the case, then it means that the paths of those who come after are all blocked. Completely cut off, there is no possibility of upward cultivation.
In addition to the original source authority of each avenue, there are many derived authorities. These authorities can also be used to understand the avenue and borrow the power of the avenue, but to a certain extent, it is inferior. Just some effects.
If the origin of a certain avenue is compared to a company, then the original source of power is the original shares of the company. The control of these original shares means that the origin of this avenue is one's own position in the company.
However, the composition of a company is not the shareholders who hold the original shares. In addition to these shareholders, there are also managers and executors at different levels, including high, middle and low levels.
Although these managers and executors do not have the original shares of Origin Avenue and cannot directly contact Origin, change some of Origin's direct rules, and change the company's goal plan, they do have certain authority and can use it. The original company has used its power to accomplish many things and use it to gain benefits for itself.
The Lord of the Dao is equivalent to the person who holds the most original shares of a Dao. He can use these shares to influence the origin of the Dao and formulate goals and plans.
According to the research of many Dao Lords in the world today, in fact, when a certain strong person understands the Dao they practice and the authority to control the Dao, the share of the Dao is one-tenth of the level, then it is equivalent to Yu obtained the authority of Daojun and could step into the realm of Daojun.
In other words, in a certain sense, under the most ideal situation, each avenue can accommodate ten Dao Lords.
Of course, this is only the most ideal situation. After all, people's hearts are not satisfied. Every strong person who has proved the Tao Lord wants to get more shares, and they are absolutely uneasy about only occupying one-tenth of the share.
You must know that according to the research of these Tao Lords, one-tenth is the bottom line, that is, if the power in your hands and the ability to master the laws are less than one-tenth, there is a high possibility that you will lose it. Although the position of Dao Lord can still retain strong combat power at this time, it has lost the status of Dao Lord.
It is true that the number of Dao Lords in the world is still small, and there has never been a Dao Lord who fell down in status, but no one can guarantee that this will never happen.
You must know that as the world becomes more and more prosperous, there are more and more powerful people, and if nothing else happens, there will be more and more Dao Lords. If someone takes away the power in your hands, let yourself lose it. What if we lose the authority in our hands? (End of this chapter)