Chapter 794 Four Methods of Enlightenment
Hearing Fang Yu’s inquiry, Tang Xiyue replied with a smile: “Xiao Yu’er, I only comprehended the avenue of time in this retreat, and did not comprehend the other nine avenues. "
After Tang Xiyue answered Fang Yu, she quickly stood up, then bent down to pick up the blue futon in front of her, and then walked towards Fang Yu with her long legs.
Arriving next to Fang Yu, Tang Xiyue placed the blue futon in her hand on the open space in front of him, while Fang Yu sat cross-legged behind her.
Fang Yu was not surprised to hear that his wife Tang Xiyue had only comprehended one kind of Taoism.
Even in his opinion, what his wife Tang Xiyue did was a very wise move.
Because a person's energy is limited and he is distracted, he simply does not have that much energy to comprehend multiple avenues at the same time.
Of course, if you can multi-task, you can comprehend multiple avenues at the same time.
But in this case, it will lead to a situation of biting off more than one can chew.
After all, it is extremely difficult to comprehend one kind of avenue, and to comprehend multiple avenues at the same time, the difficulty will increase exponentially.
After calming down, Fang Yu looked at Tang Xiyue sitting in front of him and asked curiously: "Xiyue, how far have you understood the Avenue of Time now?"
Tang Xiyue answered truthfully: "Sixty-nine percent , I almost understood the seventh level. I obviously feel that I can understand the seventh level, but no matter how hard I try, I can't get over that hurdle."
Speaking of this, Tang Xiyue said exquisitely. pretty With a depressed look on his face, he asked: "Xiao Yu'er, am I stupid?"
Fang Yu comforted: "Xiyue, it took you less than two thousand years to Understanding the law of time is 69%, which is already very impressive. There is no need to underestimate yourself!”
“Have you ever heard the saying, ‘Time is supreme, space is king, if cause and effect does not exist, fate is king’? ”
"The Avenue of Time ranks second among the three thousand avenues of chaos, and not everyone can understand it."
"And not only did you understand it, but you also realized it to 69%, which is already very impressive! ”
Fang Yu was not surprised when he heard that his wife Tang Xiyue had understood 69% of the time path.
Because this is pretty much what he expected.
With Tang Xiyue's understanding, coupled with the increase in understanding of Hongmeng Dao Palace, Tower of Time, and Jade Disc Fragments of Creation, she realized that the Avenue of Time is a reasonable thing.
It is worth mentioning that when Fang Yu woke up just now, he immediately knew that more than a thousand years had passed since he and Tang Xiyue were in retreat on the ninth floor of the Tower of Time.
Fang Yu’s words were not deliberately flattering Tang Xiyue, but were telling the truth.
It only took Tang Xiyue less than two thousand years to comprehend 69% of the laws of time, which is indeed very remarkable.
You must know that in the prehistoric novels that Fang Yu read in his previous life, many great golden immortals, quasi-sage strongmen, and even the legendary saint-level powers in the prehistoric world may not have understood the laws of the great way. Seventy percent.
The Heavenly Dao Saint has not understood the laws of the Dao to 100%, so why can he still attain enlightenment?
That's because they don't realize the Tao by the laws of the Great Dao at all, but by the merits and virtues of the Dao of Heaven.
Hongmengshu once told Fang Yu that there are four ways to prove the Tao:
One is to act like the great god Pangu and perform the act of opening the sky to prove the Tao with force. The realm of the Supreme Dao;
The second type is to prove the Dao through the laws of the Dao, and to prove the Hunyuan Da Luo Jinxian.
The third method is the "Three Corpses Enlightenment Method". The Three Corpses Enlightenment Method is also called the "Three Corpse Enlightenment Method". The three corpses are the good corpse, the evil corpse, and the self corpse;
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If you want to prove the Tao with three corpses, you must entrust the three corpses with powerful spiritual treasures. If you chop off one corpse, you can break through to the early stage of quasi-sage (the early stage of Hunyuan Golden Immortal). If you chop off two corpses, you can break through to the middle stage of quasi-saint. By killing all the corpses, you can break through to the quasi-sage perfection;
When the three corpses are combined into one, you can successfully realize the realm of the saint (Hunyuan Daluo Golden Immortal). It is worth mentioning that if you want to use the [Three Corpses Proof Method] to achieve enlightenment, the spiritual treasures used to entrust the three corpses must be of the same origin, otherwise the three corpses will not be able to fuse at all.
In the prehistoric world, although Taoist ancestor Hongjun passed on his three-corpse enlightenment method to three thousand guests in the mortal world, he concealed the most critical part——
Hongjun did not tell the Three Thousand Guests in the World of the most critical content of the three corpses' desire for the spiritual treasure from the same source.
This is also the reason why although Hongjun passed down the "Three Corpses Method of Proving the Dao", no one except himself can prove it with the "Three Corpse Method".
In Fang Yu’s view, Hongjun deliberately concealed the most critical part of the [Three Corpses Enlightenment Method] because Hongjun was afraid that a living being would attain enlightenment and threaten his status as the Taoist ancestor.
After all, Sanqing, Zhen Yuanzi, Nuwa, Taiyi, Dijun and other creatures are not weak in talent.
Especially Sanqing, they are transformed from the soul of Pangu, and each of them possesses 10% of the merits of opening the sky!
If Hongjun really handed down the complete [Three Corpses Awakening Method] and let them find the same source of spiritual treasures to entrust the three corpses, they would definitely be able to achieve enlightenment.
In fact, if the Great Dao of the prehistoric world had not receded, with the talent of Sanqing, as long as he understood the principles of the Dao step by step, he might eventually be able to realize the Dao through the laws.
However, the Great Dao of the prehistoric world has receded. After the Great Dao retreated, the laws of the Great Dao were no longer visible in the world. It became extremely difficult or even difficult to understand the Great Dao.
Since the Great Dao retreated in the prehistoric world, those monks can only retreat and practice the laws of heaven.
The last one: to prove the Tao through merit; there are two kinds of merit to realize the Tao. One is to prove the Tao through the merits of the heaven. Those who are proved by the merits of the heaven are the saints of the heaven. The true spirit is placed in the space of the heaven. If it doesn’t collapse, it won’t last forever. Even if it dies, it can be resurrected even if it falls;
The other is to prove the Tao through the merits of the Tao. To prove the Tao through the merits of the Tao, the person who proves it is the saint of the Tao. The true spirit is placed in the space of the Tao, and the Tao will not collapse. Immortal.
It is worth mentioning that although the Dao and the Dao of Heaven are both manifestations of the supreme law of the universe, they are different. Their previous differences are like the earth and the sky, each has its own merits.
The Way of Heaven: It is the natural law of the universe, which operates endlessly and is omniscient; it covers the entire process of growth, change, and death of all things, and is the fundamental law of all phenomena and existence in heaven and earth.
People often say that "the way of heaven is ruthless and always good to people", which means that the way of heaven operates impartially, treats everything in the world equally, and everything acts in accordance with the laws of nature.
Dao: The Dao is more abstract and far-reaching. The Dao transcends specific affairs and phenomena and is a refinement and high-level summary of the overall operating laws of the universe. Although the Dao is simple, it is all-encompassing. The Dao is the origin of all things in the world. Destination, the journey of the great road, is like the passage of time, the passage of years, the replacement of the sun and the moon, the cycle of the four seasons, and is unchanging. It leads all things in the universe to develop to a higher level.
Similarly, there is a difference between the laws of heaven and the laws of the great road.
Laws of Heaven: The Law of Heaven is the law of the operation of all things in the world. It is the law of all things in the world. It stipulates the laws of the operation of all things in the world.
The law of the great road: The great road is a more basic and fundamental law, which can be regarded as the basis of the way of heaven. If the great way breaks through the way of heaven and reaches its extreme, it is the great way, and vice versa.
While Fang Yu was thinking about things, Tang Xiyue suddenly asked: "Xiao Yu'er, do you know how to realize the Hunyuan Daluo Jinxian?"
Hearing this question from his wife , Fang Yu raised his eyebrows. He just remembered the four methods of enlightenment told to him by the Hongmeng tree. Unexpectedly, his wife asked about the enlightenment. They really had a good understanding.
After calming down, Fang Yu immediately told Tang Xiyue the four methods of enlightenment that Hongmengshu told him.
After Fang Yu finished speaking, Tang Xiyue was a little surprised. She didn't expect that there were four ways to prove the truth.
After calming down, Tang Xiyue suddenly reached out and took Fang Yu's arm.
(End of this chapter)