Chapter 615: First Arrival at Jindaoxia
“The inheritance of Yaojunya is different from that of Jindaoxia. Most of the monks in this lineage have become immortals through meritorious deeds. The source of their Dharma lineage can be traced back to the Holy Spirit. Although the direct descendants of Wang Nong or Saint Wang Yan no longer exist, there are many branches that inherit his Taoism. As far as I know, the current Baicao Mountain, Yaoxianyan, and Qianjinmen. , Hanliang Sect, and Vulcan Sect all have more or less traces of this lineage, so the inheritance of this lineage focuses on good deeds and virtues.”
These things Shao Siming said are also the source. From the records of the Yantian Sect, I have to say that Chu Tai’s original suspicion was correct. Regarding the many information recorded in this lineage, it is really possible that he saw too many things and was directly knocked down by the changes in the two days of collision. .
But as the heir, Chu Tai was full of benefits, and he saw many things that ordinary people could not imagine from the terrifying information left by this lineage.
“Then why did this lineage end?”
Taoist Jixue was halfway through listening, and suddenly became curious. Since most of the Yaojunya lineage became immortals through merit, why did the inheritance end in the end?
“Because we have stolen too much of the creation of heaven and earth. Although the disciples of the Yaojunya lineage mostly accumulate virtues and do good deeds, and plant spiritual herbs everywhere to restore nature, there are also many people in this lineage who like to go against nature. , whether it is the calamity of heaven and earth or the changes brought about by the change of everything, they all think it is a disease, a disease that can be cured. In their philosophy, as long as the disease of heaven and earth is cured, Then all things will last forever, and the world will be prosperous. "
"Isn't this a good thing? Why is it the reason for the inheritance to be discontinued?"
Taoist Jixue is even more confused, Yaojun Yayi. The concept of pulse does not sound problematic, and as far as their performance is concerned, they heal living beings and also manage the environment. They have good deeds for humanity and blessings in heaven and earth. How can it affect the inheritance of Dharma pulse?
Hearing this, Shao Siming also got in touch with Chu Tai, got more information from the deity, and explained the reason to Ji Xue: "If this kind of concept can be taken to the extreme, it will be a great road to heaven. But they can’t.”
"Let me give you an analogy. An eagle has caught a rabbit. You want to save the rabbit, so you cut a piece of meat from yourself that is as heavy as the rabbit and give it to the eagle. Is this considered healing?"
< br>Taoist Jixue knew the origin of this story as soon as she heard it. She joked: "Fellow Taoist, this story sounds interesting. I wonder if it comes from Sakyamuni Bodhisattva or Shiviwang Bodhisattva?"< br>
“None of them.” Shao Siming shook his head and said: “This is a story from the Yaojunya lineage. In the story, after the Yaojunya monk cut off his flesh, he felt that such an action was not considered healing. In order to After thorough treatment, he cultivated a strange tree full of fresh meat from his own flesh and blood, which can be eaten by eagles."
Taoist Jixue instantly understood what Shao Siming really wanted. Thoughts to be expressed: "But in this way, rabbits will inevitably overbreed, which will cause new problems. Even if this tree is discovered, new problems will arise."
"Healed this place , but it also leaves new hidden dangers for the future. This is the problem of some Yaojunya monks. They think that they are doing good deeds, and in a short period of time, they have indeed saved many lives. Come, but you and I both know that the real problems will arise in the future. Although most of them are solved by the monks of Yaojunya's lineage, they still continue to damage Yaojunya's energy. In the end, the inheritance was eliminated by two side sects, and the few disciples were reincarnated one by one, two of them were Taoist Yuan Hua and Taoist Yuan Ye of the Emei Sect."
When he said this, Chu Tai was also deducing the information about these two loose immortals. Maybe it was due to the fate of these two people, or the backhand influence left by the Yaojunya lineage in the past. Chu Tai unexpectedly The information about these two monks was quickly deduced.
“Good guys, these two actually came into being to deal with the calamity of the Yaojunya lineage.”
Chu Tai, who deduced this information, told what he knew Inform Shao Siming of the content and ask him to relay it to Jixue and others.
“One of the two Sanxian is named Shui Yu. In his previous life, he was a Sanxian with the Taoist name Changqing. His mother was inspired by the essence of Jiayi Wood and practiced hard for six hundred years to become a Sanxian. Afterwards, he strived for the realm of fourth-grade heaven and human beings, but was afraid of the catastrophes in the world, so he refined a large amount of calamities to eliminate disasters and save tribulations. "But because he didn't know how to control himself when refining the treasure, he took too many blessings, so that the disaster continued to increase, and finally fell short. After reincarnation, he traveled around, and finally obtained the immortal method of Yaojun Yazhi and entered the Taoism. Entangled together.”
"The other one is named Ni Ling. He used to live in Kanqing. He was conceived by his mother, Kankan Water Essence. He is a fellow practitioner of Changqing Taoist. Because he helped Changqing refine the treasure to overcome the tribulation, he usurped too many fortunes and was eventually killed by him. Implicated, his body collapsed under the calamity, but his cultivation method was special, and his soul after death Instead, he used a method similar to corpse dismemberment to avoid disaster, and turned the dojo that was integrated into his body's essence into a swamp, repeatedly refining his form, and tried to return."
"It's just the suppression of the Holy King's Dao, plus the addition of a swamp. There are many evil spirits intertwined in the swamp, making it difficult to restore its spirituality. He gradually became paranoid, and finally with the help of the reincarnated Shui Yu, he separated the evil spirit with the method of separation and soul-taking, and then used the method of incarnation outside the body to save him. "
"Therefore, although these two people are still not at the threshold of the fourth grade, I can step in, but the magic weapon at hand is very powerful. With the help of the geographical location, being able to fight with some fourth-grade heavenly beings is a major obstacle to this exploration of Yaojun Cliff."
Speaking of this, Shao Siming. I also found that I was going further and further away, so I brought the topic back around.
“But as I said before, the inheritance of Yaojunya’s lineage focuses on good deeds and virtues. Although the two loose immortals Shuiyu Niling have strong magical powers and powerful magic weapons, they themselves are Yaojunya However, after destroying the Yaojunya lineage, they did not obtain the inheritance. ”
"After you enter, if you want to obtain the Dharma lineage and inheritance, the easiest way is to swear an oath to the Yaojunya lineage ancestor, indicating how many good deeds you will perform. Generally, you can get part of the inheritance and Dharma treasures. Secondly, If you have outstanding virtues and good deeds, you may receive funding if you enter. The last step is to pass the test left by the seniors of Yaojunya lineage. "
"As far as I know, the test of Yaojunya lineage is roughly divided into three parts, namely medical skills, moral character and Tao protection. You can choose to try the three items according to your abilities."
Jixue asked again after hearing this. He said: "Do you have any recommendations from fellow Taoists?"
"Yaojunya's medical skills are not just a way to treat the physical body, but also involve managing the environment. If you feel that you have outstanding abilities, you can give it a try. . I don’t know much about moral character. I don’t want to make any suggestions. The only thing that is most simple is to protect the Tao. To put it bluntly, it’s about whether we can fight. After all, some of Yaojunya’s actions back then were more likely to cause disputes, and fighting was a common occurrence.”
“In this way, if I go there, one of the things I need to do is protect the road. The best choice is Guoshan, which seems more suitable to visit the Yaojunya line.”
The ancient Taoist Taoist who had been silent beside him interjected, but Shao Siming smiled and said: "My Taoist friend has outstanding virtues, maybe he can also gain something in terms of moral character? As for Taoist friend Guo, although he has accumulated a lot of good deeds and negative virtues, his practice The method is biased towards the Yinming way, and may not be liked by the ancestors of Yaojunya lineage. It may not be good to enter. It is better to follow the Taoist friends to Jindao Gorge for a look. According to Tai Ning's calculation, then There are several treasures in it that are destined to him. If he can get them, they will be of great benefit to his future practice."
Hearing this, Guo Shan also replied: "I listen to Chu Tai. Now that Chu Tai is not here, I listen. "Shao Siming's."
Everyone had different expressions upon hearing this, Shao Siming showed a slight smile, and during this exchange, everyone arrived outside the Jindao Gorge.
Before they could stand still, several people felt the strong wind blowing in waves, with hidden edges, like thousands of blades falling.
(End of this chapter)