Dong~dong~dong~
The clocks of the underworld were struck one after another, and the whole ghost world began to change from dead silence and dullness. Ghosts and gods walked out of the underworld house and gathered towards the palace of the underworld.
Soon, an order from Emperor Senluo spread throughout the ghost capital and spread to the entire Daqian ghost dynasty: In response to Tianqiyun Yongming’s order from Emperor Xuanming Senluo, Daqian ghosts will go south, and Yi will In the Pingyu Dynasty, the country unified the underworld and demonstrated the merits of heaven and earth.
Following the edict issued by Emperor Senluo, the entire Netherworld North Territory was mobilized. Under the leadership of their respective masters, ghosts and gods left the ghost city and headed south.
At the same time, a large number of ghosts and gods of the Qian Dynasty began to offer sacrifices to Huangquan, making this originally turbid river of the netherworld become even more filthy and restless.
The journey of ghosts and gods must be accompanied by a large number of wasted souls and ghosts, and there must be ghost energy and Yin energy as the momentum.
As a large number of ghosts and gods of the Qian Dynasty crossed the Senluo Ming Mountain, crossed the Yellow Spring and rushed into the territory of the Yu Dynasty, chaos in the netherworld was unavoidable.
This catastrophe started with the nationwide war launched by Emperor Yongming Xuanming Senluo of Yingtianqiyun. The filth that had been accumulated between heaven and earth suddenly began to boil. The tribulation energy kept pouring out of the filthy siltation and began to spread towards the Netherworld.
At the beginning, only a small amount of calamity energy poured into the Netherworld, which caused the fighting in a small area to become fierce, leading to the death of several ghosts and gods.
But as ghosts and gods died, the calamity energy began to flow into the netherworld after being sacrificed. There were more and more calamity energy in the netherworld. A large number of ghosts and gods were gradually enveloped by the calamity energy and began to lose their former sanity.
Originally, the ghosts and gods of both the Qian Dynasty and the Yu Dynasty were resistant to this war of ghosts and gods forcibly launched by Emperor Senluo. No one was willing to use their hard-earned practice and life to fight for something invisible. future.
But as the calamity erodes, the conflict between ghosts and gods becomes more intense, and the methods used by ghosts and gods become more and more dangerous.
These ghosts and gods whose minds had been eroded by the calamity, and who were already trapped in the calamity, began to forcibly activate the power of the underworld, and began to hold large-scale blood sacrifices. Various magic circles and magical powers began to be frequently used to attract other ghosts and gods. Sacrifice in exchange for your own promotion.
For a time, the Netherworld was in chaos, and the underworld was restless. Countless ghosts and gods who died in vain turned into evil ghosts and killed unscrupulously in the vast underworld. The large amount of spiritual energy in the underworld was absorbed, making the underworld's restlessness more frequent.
The gate of ghosts in the human world opened again and again, and thousands of evil spirits poured into the world. The monks of Jinhua Mountain began to frequently go down the mountain to deal with these evil chaos.
The patience of the ghost and god families of the Qian Dynasty and Yu Dynasty was also being consumed by the ever-increasing appetites and more frequent blood sacrifices of their ancestors in the underworld.
This battle between ghosts and gods in the Netherworld, from the very beginning, consumed not only the power of the ghosts and gods in the Netherworld, but also the savings of the aristocratic families in the human world.
As the siltation of the Yellow Spring becomes more serious, a large amount of filth from heaven and earth begins to spew into the land of the netherworld. Under the erosion of the filth of heaven and earth and the evil spirit of calamity, the barrier between the netherworld and the human world becomes thinner and thinner. .
Finally, in the ever-expanding fierce battle between the ghosts and gods of the Qian Dynasty and the ghosts and gods of the Yu Dynasty, and under the constant erosion of the evil aura of calamity, the barrier between the underworld and the human world shattered.
The Mountains and Seas date back to 100,008 years. After the chaotic war in the netherworld lasted for nearly three years, a group of ghosts and gods rushed into the human world without reason under the erosion of the calamity, and destroyed the human earth. The above unscrupulously displayed his body of ghosts and gods, urging the ghostly ghost energy and the evil underworld energy to conquer each other, and the disaster of the netherworld finally reached the human world.
The ghosts and gods in the Netherworld are far more powerful than the ghosts and gods in the human world. After the descendants of the human world could not satisfy their appetite, they began to actively enter the human world, perform blood sacrifices on their own, and exchange the lives of all living beings in the world for their own status promotion.
The influx of ghosts and gods in the Netherworld into the human world also caused the calamity that originally only filled the Netherworld to spread in the human world.
For a time, there were a lot of riots in both the Qian Dynasty and the Yu Dynasty.
First, the casual cultivators realized that the world was in turmoil and were dissatisfied with the imperial court and aristocratic families occupying all the resources. They began to organize spontaneously to attack the imperial government offices and the ghost and god families to plunder resources and kill monks.
And then some ghost and god families were dissatisfied with the imperial court's slowness under such changes, and began to form alliances to protect themselves, spontaneously deal with local affairs, began to bloody suppress all casual cultivators and all suspicious people, and no longer paid attention to the imperial court. .
The original order of the human world lost its due role under this kind of turmoil. A large number of ghost and god families occupied the states and counties and began to protect themselves. The various places became more and more turbulent. Tribulation cultivators and demon cultivators emerged one after another, and all kinds of evil ghosts became more and more serious.
Under such turmoil, the stability of Lingyou Prefecture and surrounding prefectures and counties becomes even more valuable.
Under Jiang Sheng's control, monks from Jinhua Mountain came down in large numbers to stabilize the situation in surrounding states and counties. At the same time, the ghosts and gods of Xuanqingguan also began to contribute to suppress the increasingly raging resentment and evil spirits in various places.
This makes Jinhua Mountain, millions of miles around, a rare and clean place in this turbulent world. After Emperor Xian of the Yu Dynasty realized that this was not a turmoil in the underworld, but a catastrophe of heaven and earth, the emperor who had ruled the Yu Dynasty for more than five hundred years made a decision that shocked both the government and the public: he was going on a tour. In the world, he is going to offer sacrifices to Jinhua Mountain.
Just do what Emperor Xian said.
The soldiers, armor, honor guards, chariots and horses, and supplies were prepared as quickly as possible. Then Emperor Xian, accompanied by a large number of monks, concubines, and attendants, began his eastward tour under the protection of the army.
Yes, it was said that he was inspecting the world, but Emperor Xian's goal was very clear, heading east from the capital to Jinhua Mountain.
When Jiang Sheng got the news, Emperor Xian was already on his way to Jinhua Mountain.
“This Emperor Xian is decisive.”
Jiang Sheng chuckled and looked through the letters of credence that were delivered to his desk.
It is clearly written on it that Emperor Xian decreed that Jiang Sheng be granted the title of Bingyang Taishang Miaofa Xuanji Celestial Master of the Yu Dynasty, Taoist Xuanmen was made the state religion of the Yu Dynasty, Jinhua Mountain was the Holy Land of Xuanmen, and his position was the same as that of Yu Dynasty. Du, and said that he would come to Jinhua Mountain in person to worship the fairy mountain and the heaven and earth.
Xianjun Xiangyu snorted softly: "It's decisive. Now that we are about to hold the Luotian Festival, this person came uninvited."
Jiang Sheng said: " His Majesty once said that when I hold a Taoist ritual in Jinhua Mountain, I will be there to watch it in person."
"It is really not a bad thing for us that he can come here now."
"No matter what, this is the emperor of the southeastern land of mountains and seas, and he has a share of the world's destiny."
"With his help, he can personally sacrifice to heaven and earth on the Luotian Dajiao. We may be able to relax a lot if we welcome the Heavenly Lord."
Xiangyu Xianjun nodded: "Yes, after all, he is the emperor of the world, and the Yu Dynasty is also in the world. The ancient dynasty that has existed for nearly 90,000 years, the use of this power of humanity is indeed a help to us.”
“My friend, before the Luotian Dajiao is held this time, Xuanqing Temple should also be held. It has been integrated into Jinhua Mountain’s system.”
The merger of Jinhua Mountain and Xuanqingguan is something that Jiang Sheng and Xiangyu Xianjun have long discussed.
Originally, Jiang Sheng established Xuanqing Temple to accommodate ghosts and gods. Now, as Jiang Sheng opened the Taoist gate in Jinhua Mountain, in order to maintain the uniqueness of both parties, Jinhua Mountain and Xuanqing Temple have always not interfered with each other.
Once the Luotian Dajiao is held and ghosts and gods become gods, then Jinhua Mountain and Xuanqing Temple should merge.
According to Jiang Sheng's point of view, originally the immortals and gods could be regarded as one family. However, with the current situation in the mountain and sea world, it is impossible to rely solely on Taoist monks or ghosts and gods.
Only by combining the Taoist practice system with the incense Shinto, not only can the huge incense fortunes of Jinhua Mountain and Xuanqing Temple be integrated, but also the monks of Jinhua Mountain can have more protection outside.
With the merger of Jinhua Mountain and Xuanqing Temple, thousands of ghosts and gods in the karma ghosts and gods will be enshrined in Jinhua Mountain in the future. Not only the states and counties under the rule of Jinhua Mountain will enshrine them, but the monks in Jinhua Mountain will also enshrine them.
And every disciple who enters the inner courtyard can choose a ghost and god from the map of karma ghosts and gods as his guardian god.
In the future, Taoist disciples will also be responsible for supporting the guardian gods in addition to their own practice, and the guardian gods will share weal and woe with the Taoist disciples, protect the Taoist disciples, and will descend to help the Taoist disciples when necessary.
Zaijiang In this plan, Taoist monks and ghosts and gods are no longer two distinct groups, but a community of interests that share weal and woe.
Both sides practice together, fight together, and can also draw on each other’s practice concepts and vision experience. This is true for both Taoist monks and the ghosts and gods who have just reincarnated into the righteous gods of heaven and earth. They are all profitable and harmless plans.
If this plan is placed in the Three Realms, there is naturally no possibility of realization. Whether it is Taoism or Shintoism, no one is allowed to rely on others, not to mention that even if the Taoism of East Heaven and Heaven can eliminate the gap, Buddhism of West Heaven will also jump in. .
But in today's complicated situation in the Shanhai Realm, this is a good method, and it is also the method that best suits the current situation.
Xiangyu Xianjun admired Jiang Sheng's plan very much, and even Xiangyu Xianjun had a vague idea: after leaving the world of mountains and seas in the future, he could be closely connected with Jiang Sheng and act as Jiang Sheng's Guardian God, practice with the help of the huge fortune of Penglai Taoism (end of this chapter)