Chapter 41 About the protagonist, explain
I saw that many people were confused in the comment area, so I specially opened a single chapter to explain it here.
First of all, the mythical bloodline hidden in the protagonist's body is his real cheat!
Because the Jade Phosphorus Snake King alone would never be able to defeat the group of people in the God Realm, so the author must give him some cheats, otherwise it would be too cruel.
Is it really possible for the protagonist to wait tens of thousands of years for the beast clone to become a god?
Some book friends asked why the Biphosphorous Snake Emperor was not allowed to transform into a dragon?
First of all, there is nothing new about snakes transforming into dragons. Too many people have written like this. In addition, Douluo's dragon has no real character. The highest level is that of Dragon God. How can a guy who was killed by the gods of the divine world have any strength?
It needs to be explained here that the settings used by Dragon God in this book are based on Douluo Parts 1, 2 and 3, as well as those from outside the God Realm.
The setting of the fourth part is too nonsense and will not be used in this book.
In the settings of Douluo Parts 1, 2 and 3 and Divinity Gaiden, the Dragon God is a god king who ascended from the lower world! Because he was suppressed by the gods in the divine world, he led a group of beast gods to resist, but failed in the end! He was split in half by God Shura and split into the Silver Dragon King and the Golden Dragon King.
And it was precisely because of the Dragon God's rebellion that the God Realm stipulated that beasts could not become gods!
Douluo Parts 1, 2 and 3 basically revolve around this setting. The conflict between the orcs and the divine world is actually a good and reasonable setting. There was nothing wrong with Tang San's suppression of spirit beasts. It was politically correct after all.
As a result, in the fourth part of Douluo, the author directly overturned the previous settings and set the Dragon God as the Creator God! Even the God Realm was created by him, and the Orcs received an epic level of strengthening... The most ridiculous thing is the rule that soul beasts cannot become gods. In the fourth part, it directly changed to the Dragon God, the master of the Orcs, before his death. stipulated by oneself.
Well, now the blame falls entirely on the soul beast itself. The soul beasts became self-inflicted, and those gods became pure and pure, with no faults at all. Because soul beasts cannot become gods, it is a rule stipulated by the Dragon God, not by them.
This setting is obviously to whitewash the divine world. It is too exaggerated and unreasonable.
Therefore, this book only uses the settings of the first three volumes and Divinity Gaiden. The settings of Part 4 will not be used.
Let’s talk about the protagonist. The many mythical bloodlines in his body can actually be regarded as decorations except for the awakened Nine Infants. Because the author set the conditions for awakening, which are very harsh!
The main reason here is that after Douluo is finished writing, he may move to fight in the heavens and go to other worlds. At this time, the other mythical bloodlines will have a place to come into play.
Of course, it is also possible that Douluo will stop writing after finishing it. It depends on the results. In short, the rest of the mythical bloodline can be ignored for the time being. The bloodline of Jiuying alone is enough for the protagonist to dominate Douluo. (End of chapter)