Chapter 140 How long are you going to hide?
"Yes."
The old god Qing Diao shook his head, "He is Sichun."
When Wu Xin heard Qing Diao's words, his steps suddenly After a pause, he raised his hand angrily and swept Qing Diao off his shoulder.
‘Click’.
Qing Diao just fell to the ground, head first.
"What are you doing!?"
The green eagle stared at its big round eyes and asked Wu Xin in a resentful tone.
"Amitabha, how dare you say that to Uncle Master."
Wu Xin pursed his lips and snorted coldly, "This is the punishment you deserve for offending Uncle Master."
Qing Diao was confused, feeling very wronged, "..."
What did it say? Punishment?
Is it necessary! ? ah?
"Uncle Master, the time for preaching is coming, are you there?"
Wuxin searched around the yard but couldn't see Chang Kong. Finally, he decided to go to the Zen room. Take a look.
In Xiangyun Temple, every uncle of Chang generation has a temple of his own.
However, currently, the only masters of the Chang generation in the temple are his master Chang Yuan and his master Chang Kong.
There are also three senior uncles of the Chang generation who have taken their respective disciples to the Cultivation Continent for training. I don’t know when they will come back.
“Hey, why is there a sky lantern hanging here?”
When I walked to the Zen room where my uncle lived, I saw a praying sky lantern hanging outside the door.
"May the benefactor's anger be resolved and his merits be fulfilled."
Wu Xin recited the words on the sky lantern and blinked in confusion, "The benefactor is now?"
Maybe it's the teacher. A disciple of Uncle.
Uncle Master is using a sky lantern to pray for this believer.
"Uncle, are you there?" Wu Xin stopped thinking about it, knocked on the door and shouted inside.
"What's the matter?"
After looking for his uncle for a long time, he finally found it here. Wu Xin couldn't help but feel that it was really hard for him.
It seems that when he came back from Lishang Kingdom, it was very difficult for him to find his uncle every time.
Uncle Master’s habits of cultivation, resting, and even his habit of going out to secretly drink and eat meat have all changed, causing him to run around every time looking for Uncle Master.
“Amitabha, Master, the time for preaching (Note 1) is coming, are you not going today?”
Wu Xin took a few steps back, waiting for his uncle to open the door. "Well, I won't go today."
Unexpectedly, he still didn't wait for his uncle to open the door today, he only waited for this sentence.
That was true yesterday.
The same was true the day before yesterday.
The same is true the day before yesterday.
It’s been three days. Uncle Master doesn’t go to preach. Why don’t you give me a reason?
"Amitabha, that Wuxin is leaving now." Wuxin left with his head lowered.
I don’t know what my uncle is busy with these days, but he can’t see anyone all day long.
“Stinky monk, how long do you want to hide?”
Watching Wu Xin leave, Qing Diao got into the Zen room where Chang Kong was located through the half-open window.
Seeing Chang Kong still standing at the desk, he didn't know what to say for a moment.
He has been standing motionless at the desk for some time.
When does it start?
He has been like this since the night he returned to Xingluo Kingdom and practiced for the first time.
It was better when I arrived some time ago, and at least I would go out to deal with some of the daily chores in the temple.
But ever since he hung the sky lantern outside the door, he has been reluctant to go out and see other monks.
Outside, I also drank a lot of wine.
So, Qingdiao guessed that this smelly monk was hiding from other monks in Xiangyun Temple.
“Amitabha, the poor monk is not hiding.”
Chang Kong clasped his hands together and retorted to Qing Diao in an indifferent tone.
He was just thinking about why he chose to practice Buddhism.
The memory of thousands of years ago was blank. Why he chose to practice Buddhism, he didn’t know.
It seems that he has been practicing Buddhism since he could remember.
Note 1:
Preaching: In addition to morning and evening classes and daily sweeping, the monks, in addition to self-study, must also receive believers, help believers establish correct faith and correct views, and use the nectar and wisdom of Buddhism to liberate all living beings from confusion and troubles. (Not too rigorous, don’t be too particular)
(End of this chapter)