Chapter 551 The rice is hard to eat and the bowl is hard to serve
Lu Feng and the old monk sat together and kept vigil together. Stopping them from keeping vigil is not to guard against the "serious things" in this "no man's land".
But these "Buddha disciples" were tied with ropes by the fire.
No one knows whether these "Buddha disciples" will turn into "Li Wei" at this night.
The fire suddenly fell over under the pressure of the wind, illuminating the surrounding shadows like "demons and monsters".
Lu Feng turned the "rosary beads". The wind blew up. Next to the temple, the Dharma flags erected by the "old monks" were rolling up and falling in the darkness.
The wind carried the sand and slapped it against the half-collapsed wall of the temple, making a fierce slapping sound. The "old monk" coughed again. Lu Feng could clearly see that this "old monk" had declined so badly that even his back was bent and could not straighten up.
The "Five Aggregates are blazing and fierce" took action during the final destruction of the "Lotus Flower Temple".
Although the whole temple was seriously injured at that time, there were still several great Buddhas from the "courtyard" there.
It is more than just a single "Scholastic Academy".
At that time, the complete "Great Buddha" was not able to stop this "serious trick", and the "King of Dharma" was also unable to do anything. When it is the turn of these "obsessive demons", it will naturally not help. The destruction of a large temple in the clouds is not that simple! It seems that the "big wish" of the "obsessive demons" at this time and Lu Feng's "big wish" of burying the "Ancient Tubo Vase" are also building mountains.
Every step is difficult!
Only this time - these "obsessive demons" have suffered such a "blow" since they started the inheritance. ", also can't bear such pressure, reaching the "third level", in this level, every step is a chasm. They are all monks of the "third level" and are extremely powerful. They are both monks of the "second level", and their strengths are also very different.
The intact "Big Buddha" did not stop this "serious trick".
At this point, can these "obsessive demons" still be able to stop this "serious trick"?
Lu Feng twirled his rosary. He had already figured this out after he jumped out and saw the "old monks" who were helping him. As for this matter, there is no need for him to worry about it. The ones standing in front of them at this moment are these "obsession demons". These "Buddhist disciples" are related to their "obsession" and they have no choice but to give up. Son of Buddha".
Just like this moment.
During the moments of practice and sleep, there are also a large number of Dharma flags hanging in this abandoned temple.
"The five aggregates are blazing and strange" will suddenly appear during practice and sleep. How and why the samatha appears is unknown.
“Just sleep for a while.”
The old monk said, "I'll keep watch all night."
Lu Feng shook his head and said, "I can't sleep anymore.
As soon as he entered concentration, he was unknowingly transported to another place. You have to find the place yourself and walk on the road in the middle of the night distance. And the yellow mud footprints always appear outside this temple, and they should be looking for me. I was targeted by 'Li Gui'."
Lu Feng explained. This is the aftermath they encountered after they "escaped" from the "death-seeking trick".
What is even more strange is that this "Li Gui" should be the last "Buddha" who stayed there! The "two powerful guardians" in Zhi's body were actually just a trace of breath, and at the last moment, they were also destroyed.
This "Buddha" has no ill intentions towards Lu Feng, he just wants to take him back.
And the strange thing is that when Wuyou came to this abandoned temple, Lu Feng was taken away without noticing every time.
This alone is scary enough - and what’s more, Lu Feng thinks that this “serious charm” entangles him so much, firstly because he still has some “uncanny charm” left in him, and secondly because he should In fact, there has already been a "cause and effect" between the two - that is the "Ning Changdang" in him.
He is the shopkeeper of the "shop".
"Shop" is a part of "Debugging for Life", and the final form of "Devoting for Life" is the nine "magic cards". From top to bottom, the "pawn shop" is the "outside" of this "Li Wei", and the "magic card" is the "inside". Lu Feng also knew that he was not the only one who was drawn into the "strange rhyme".
I just met no other monks on the road.
Now "karma" is involved, but there is no need to worry too much.
When Gai Yin came out, Lu Feng had already thought clearly. The "Death-seeking Cree" was seriously injured. In any case, the "Destiny Cree" had revealed the two most important things. One was It was absorbed by Lu Feng's "Human Skin Ancient Scroll", and the other one entered the belly of "Lu Taoist". Losing these two things is like a monk who loses the bodhicitta and mind when practicing. Compassion.
It's impossible.
So there is a "Li Gui" who "looks at him with eager eyes" every day when Lu Feng "loses consciousness".
Look for opportunities to resist Lu Feng.
Lu Feng must worry about this, but he does not need to worry so much.
"As long as I am here, they can't get through.
There are also some explanations for this ground, otherwise we would not have brought you here."
The "old monk" explained slowly. "Just be patient for now. Things will turn around when the 'Great Buddha' comes back."
"Yes."
Lu Feng responded. He sat next to the "old monk" and began to turn the "rosary beads".
He started practicing here, just to see if he could resist this "serious trick" in the temple, under the nose of the "old monk".
As for the rest of the things, Lu Feng also worried about what he could worry about and ignored what he couldn't.
First of all, there is no need to worry about the "Lu Dao people".
The "Lu Daoren" has the extra "meaning" of "Lao Jun's true nature" in the "Nuo noodles". Naturally, he has an extra element of magic. When he encounters something, he can walk quickly. And he also has his own things to do - this is also the main reason for Lu Feng's incarnation. Things on the "Yinshan" side involve "Lu Daoren".
In fact, what Lu Feng cares about is another thing, and that is the "old Taoist" in the "bottle".
The "Old Taoist" was still talking when he entered this place, but later on, he stopped saying a word, and even in the rain of blood, he couldn't even scream or gasp. .
After coming out, Lu Feng went to see the "bottle". The "bottle" was still there, and the "old Taoist" who was attached to it should still be there.
But even Lu Feng’s Buddha eyes could not see where he was.
Is this blood rain strange, or is there some relationship between the "old Taoist" and the "life-seeking scheming"?
While turning the rosary beads, these thoughts swept through Lu Feng's mind.
Lu Feng’s bodhicitta is like a bright mirror.
I started my practice tonight. The "charm" in his body was removed bit by bit by him! As these "strange rhymes" were "uprooted", heat waves surged in Lu Feng's "Dharma Realm".
The stagnant compassion is there.
The burning wisdom is there.
The determination and actions to protect the Dharma are both there.
Then why can’t cultivation be enjoyable?
The "Fudo Myoyo Heart Mantra" resounded here, showing mercy, and a "Dharma Protector" was reborn in the sea of wisdom fire.
Wu Zhi is Lu Feng's "Fudo Ming Wang Zun", which is also the "Treasure Tent Master" in the "Hevajra Protector Path", and the same is true.
In the oaths of "Dharma Protector" and "Fudo Mingwang Zun", there are great vows to protect the Dharma and to help people become Buddhas. Under such vows, Lu Feng acted like this , but it is in line with the moral principles and complies with the law.
What Lu Feng saw during these days, although very dangerous, was just an "obstacle" encountered in protecting the Dharma.
This is how we should protect the Dharma.
Fight against the "enemies of Buddha", surrender the "enemies of Buddha", and defend the "right path"!
In the sea of wisdom fire, the "Dragon King Li Wei Xiang" and "Yaksha Li Wei Xiang" were naturally there, and then came the "Tiger Headed Ox Body Powerful King Dharma Protector".
As of this time, this "Dharma Protector" does not need to have the "will" of a certain Bodhisattva to live in it.
This "Dharma Protector" is famous for his "powerful".
While practicing this way, Lu Feng gradually imagined that he was looking into the mirror in the light of the fire. In the mirror, he was the perfect "Fudo Ming Wang Zun". It is the same as the "Fudo Myooh-Zun". As he resembles the "completely flawless" "Fudo-Myoyo-Zun", the "porcelain-like scars" on Lu Feng's body are also slowly recovering.
Also diligent is the Tantra of the Lord of the Precious Account. If you still need to practice the Tantra of the Lord of the Precious Account, you need to have a "Vajra Master" Give him initiation and study.
Just like that,
the night passed like this.
Lu Feng opened his eyes. In the early morning in the "no man's land", it was bone-chillingly cold. Even when he breathed, it was so cold that his nose hurt. Fortunately, Lu Feng didn't have to worry about this. , people who have successfully practiced "Dude Fire Concentration" do not need to worry about such coldness. The "Buddha disciples" lying on the ground seemed to be frozen to death, but in fact they were not seriously injured.
It’s just frost on my face.
To stop them from being helpless, they have turned into "Li Gui". For these "Buddha disciples" who are accomplished in practice, such coldness is not worth even a little bit of wind and frost.
The fire is out.
Lu Feng got up and went out to look for some cow dung.
In the past few days, Lu Feng's damage has been easily repaired, especially the blessing of "wisdom resources", which surprised Lu Feng. Especially the "wisdom material" in the "life-seeking trick", a full six hundred and seventy-two years! Lu Feng was most happy about these years, and what made him most happy was the changes in the "Human Skin Scroll".
After eating some "Death-killing Creatures", Lu Feng saw that the "Human Skin Ancient Scroll" was more flexible, and among the patterns, Lu Feng could see Some things that looked like "paper watermarks" had their own secrets, which Lu Feng had never learned before, but after seeing them, he looked at them carefully.
Also found.
It's not the same system, but it's not "reading the book from heaven" either. It only takes a while, but you can still gain something.
While walking on the road, Lu Feng was thinking about these "watermark words", but on the other hand, his feet were very steady. Step by step, walk mightily.
This place is a "no man's land", but strangely there are many herds of wild horses, bison, and wolves.
Lu Feng and them are in harmony with each other. They came over a little recklessly, and the shadow of "Dragon King Li Wei" appeared in Lu Feng's body, and he scared them back.
Behind these "herds of beasts", there are also some "things". Lu Feng turned the rosary in his tiger's mouth and walked beside the river. His thoughts were the same as the river, and he thought endlessly " Yuan Guang" the words of the Buddha.
——"Yuanguang" Buddha also woke up. He was very weak and couldn't even get out of the door.
According to what the Buddhist disciple "Yuan Guang" said, the "Dharma King" of "Zhaju Temple" will "pass away" before the New Year next year. This news is more important than anything else.
This is the biggest event on the "grassland".
The "passing away" of "the Dharma King who presides over this temple" will cause the forces in the entire "prairie" to move together and lead to an "imbalance" of power.
Even if there is a "group of elders" who replace the "Dharma King" when the "Presiding Dharma King" is unable to preside over the temple, so far it seems that the "Dharma King" is the "Dharma King" and he is irreplaceable. At least from the "Prairie" point of view, no matter who is the "Dharma King", the "Dharma King" is irreplaceable. Lu Feng has no intention of trying to figure out the thoughts of the "Dharma King" with his own heart.
That would be nothing more than projecting his heart into another "false body" called "Dharma King".
In fact, this kind of behavior is more like "What would I do if I were the Dharma King?"
Lu Feng did not speculate, because there were differences between what he knew and what the "Dharma King" knew, but he knew that many things would definitely happen on the "grassland" during this spare time.
This "chaos" will last from "the temple is closed" to "the temple is open", and then the dust settles after "the Buddha returns to the temple".
To be more specific, Lu Feng didn’t know.
The search for the "reincarnated Buddha" in "Zhaju Temple" is itself "secret". "This secret" can only be known to the "Great Buddhas" of the "Elder Group", but during the few days when the "Presiding Dharma King" passed away, the entire temple was "isolated from inside and outside" for at least three days. That is, representatives of forces from various places came and entered the temple.
In this process, there is no way out.
Until the entire temple has selected where the "reincarnated Buddha" is, a team of people will be released to find the location of the "reincarnated Buddha" and bring him back.
This process may take ten months or more than a month.
More possibilities are beyond common sense judgment.
After the new "Buddha" comes back, the door of the temple will be reopened and people in the temple can circulate freely. This process will take at least thirty days. Don't underestimate these "thirty days". Under normal circumstances, nothing can be accomplished in "thirty days". But if there are really people with "Li Gui" taking advantage of this opportunity, everything can be accomplished in one day or one hour. It is the destruction of a village, that is to say, one generation of people in twenty years scatters people like "seeds", but the people in front are gone.
But even if Lu Feng practiced all the forty-eight Dharma protectors, he was "initiated" by "Fudo Ming Wang Zun" by "Old Monk Akang" at least. This "tantric inheritance" practice has reached its peak.
His "secret deity", "Old Monk A'kang", has not been passed down to the "highest secret", so he has to make up for it later, but he has to make up for it himself, or continue to bear the " The "Dharma lineage inheritance" of the "Usha Hat Buddha" has become the highest, facing the cause and effect of the "Lotus-built Dharma Temple". Or go to the "Nadakari Snow Mountain" to practice the "Longchen Nyingthig" of the "Dharma Lord".
No matter which one, the rice is not delicious.
Lu Feng looked at the "charm of compassion" "accumulated" in the chakras in his body, as well as the "wisdom material" in the "Human Skin Ancient Scroll", and removed the "qian" in his "clothes". "The dung" he packed up and went back to check his voice again.
On the way back, Lu Feng saw the "yellow mud footprints" again!
(End of this chapter)