Within Xuantian Sect.
After a period of escape, Ye Zhaoheng has returned to Xuantian Sect.
As Ye Qingxuan's follower, Ye Zhaoheng can not only enter and leave the Xuantian Sect at will, he also has the authority granted by Ye Qingxuan to freely enter and leave the Qingxuan Cave Paradise.
After returning to Xuantian Sect, Ye Zhaoheng flew directly towards the direction of Qingxuan Blessed Land, and finally entered Qingxuan Blessed Land.
After seeing Ye Qingxuan again, Ye Zhaoheng gave a slight salute and said:
"Young Master, Zhao Heng has come to return. The affairs of the Ye family have been settled according to the Young Master's instructions."
At this time, Ye Qingxuan was sitting cross-legged in the air, closing his eyes tightly, and all his consciousness was immersed in his Dantian. In the growth and evolution of the world, help the small world of Dantian to refine the essence of the Five Elements.
The various Taoist rhymes around the body are derived and intertwined with various strange phenomena.
After hearing Ye Zhaoheng's words, Ye Qingxuan separated a ray of consciousness to control his body, slowly opened his eyes, and said softly:
"Well, the reappearance of the Ye family can be regarded as... Let go of a regret that arose in my heart.”
"We have done what we should do. The safety of the Ye family is basically safe from now on, but as for how far the Ye family can develop, it depends on the Ye family's own destiny."
"Now that the matter has been settled Okay, then you should go back to your cave to practice!”
“Yes, Master!”
Hearing Ye Qingxuan’s instructions, Ye Zhaoheng was about to leave.
But after hesitating for a moment, Ye Zhaoheng looked at Ye Qingxuan again and continued:
"Sir, there is a remnant of the Ye family hundreds of years ago sealed under the earth of Yejia Village."
"After I investigated, I found that although her life span is still sufficient, she is already dying. Actually, it seems to be caused by mental exhaustion. . ”
“I wonder if the young master has a way to rescue me?”
When Ye Zhaoheng was setting up the seventh-order star formation for the Ye family, Ye Qingfeng asked him. Take action to rescue the self-imposed ancestor of the Ye family.
But after Ye Zhaoheng’s investigation, he was unable to do anything about the other party’s condition.
So now that he was back at Qingxuan Paradise, Ye Zhaoheng thought of asking Ye Qingxuan if there was any way to rescue this remaining Ye family monk from hundreds of years ago.
Hearing Ye Zhaoheng's words, Ye Qingxuan pondered for a moment, and finally shook his head slowly and said:
"Her life span is not over, but her mental strength is exhausted? This means that she has lost the idea of living. . ”
“Perhaps her experience has hit her too hard. The vitality in her heart will be exhausted, and her Taoist heart will be unstable, and she will be on her deathbed before her life span is over."
"I will take action to remove her from her deathbed. Coming back is also a torture for her, and she won’t be able to survive in this world for long.”
"Let her go!"
The monk is already extraordinary. As his cultivation level improves, the connection between the monk's spirit, energy and spirit will become closer and closer until they merge into one.
In this case, with a thought in the monk's mind, his own strength and even other aspects can be mobilized or changed accordingly.
If a mortal person has a death wish.
Before specific actions are taken, this kind of thinking has a minimal impact on all aspects of people.
But if a monk has a death wish, loses the idea of living, and the vitality deep in his heart is silent, it will instantly affect the changes in the monk's spirit.
Even if the monk's vitality is contrary to heaven, he will gradually enter the dying stage before his life span is exhausted, until he passes away.
This is why monks with unstable minds are afraid of giving birth to inner demons.
Because for monks, just one thought in their mind is enough to have a huge impact on themselves.
Although the theory of state of mind is somewhat illusory, for monks it is the most important thing in the long years of practice.
Whether the mind resists the subtle baptism and erosion of the passage of time, or stabilizes its own state and moves forward steadily, these are inseparable from the monk's Taoist heart, or the gradual improvement and transformation of the state of mind.
Ye Qingxuan guessed that if the Ye family monk who had sealed himself under the land of Yejia Village had not left any trace of the Ye family's safety, he would have passed away long ago.
Even if he takes action to bring the other party back from the dying moment.
After the other party learned that the Ye family's safety was no longer a concern, he would inevitably pass away quickly.
Hearing Ye Qingxuan’s words, Ye Zhaoheng suddenly felt enlightened, nodded and said:
"That's it. Thank you for clarifying my doubts, sir!"
"Then Zhaoheng will retire first!"
After saying that, Ye Zhaoheng slowly retreated and then escaped into the Qingxuan Cave. Returning to his cave, he began to fall into deep practice.
After Ye Zhaoheng left, the ray of consciousness that Ye Qingxuan separated from was also taken back by him, and his eyes were closed again.
The next second, all of Ye Qingxuan's consciousness was once again immersed in the growth and evolution of the small world in Dantian, stimulating all his own power to help the small world in Dantian refine the essence of the Five Elements.
When Ye Qingxuan's mind was immersed in the evolution of the small world in Dantian, Ye Qingxuan's own power was also emitting a special rhythm.
Affected by this, Ye Qingxuan still had more and more Taoist charms all over his body, and the changes were getting bigger and bigger.
Various derived Taoist rhymes are intertwined, producing many fairyland-like visions in Qingxuan Blessed Land.
At the same time, far away at the border of Yunhai Prefecture.
Not long after Ye Zhaoheng left, the Ye family, under the auspices of Ye Ximing and Ye Qingfeng, promulgated a series of policies to encourage development.
Especially the fertility aspect.
In the past, due to the lack of strength of Yejia Village, it could only occupy some areas in the valley and around the valley.
The resources produced in these areas every year can supply only a very limited number of people.
So in the past, the new generation in Yejiacun relied on their own parents to raise them, and Yejiacun provided very little support in this regard.
So over time, due to the lack of resources and the small territory of Yejia Village, the incompetent ordinary people in Yejia Village intentionally controlled the reproduction of their descendants.
As a result, after the Ye family had settled here for hundreds of years, the Ye family village had only produced less than a thousand people.
Now that the Ye family has occupied the entire mountain range in this area, the Ye family village has no shortage of territory or resources.
If you want to develop the Ye family again, a large secular population base is naturally indispensable.
Under the discussion of Ye Ximing and Ye Qingfeng.
From now on, all descendants born in the Ye family, regardless of whether they will have spiritual roots in the future, will be trained by the Ye family until they reach adulthood.
In addition, in the future, all Ye family members who have spiritual roots will be taken to the Ye family area established in the core area of the mountain range for intensive cultivation.
The Ye family will supply the resources needed for cultivation all the way to the foundation building realm.
After establishing the foundation level, Ye family monks can also obtain some basic cultivation resources, but these resources can only maintain daily cultivation. If you want to get more resources to speed up your practice, or buy some trump cards to arm yourself, you can only find ways to earn more resources.
For this reason, after discussions between Ye Ximing and Ye Qingfeng, it was decided to restart the Ye family’s previous contribution point system.
With the contribution point system as the core, the two of them finally decided to provide two completely different options for the monks of the Ye family who would break through to the Foundation Establishment realm in the future.
The first is to leave the Ye family and go to the outside world to experience and work hard on your own. However, when leaving the Ye family, you need to make an oath not to reveal any information about the Ye family.
Resources brought back from the outside world can be handed in to obtain corresponding contribution points; and then the contribution points can be exchanged for various resources required by the Ye family treasury.
The second is to find suitable spiritual land in the mountains to open up wasteland for the Ye family and open up new resource points.
After making corresponding contributions to the Ye family and obtaining contribution points, you can exchange them for more and higher-level resources.
besides.
In the future, people from the Ye family can also choose to study auxiliary methods such as elixirs, weapons, talismans, formations, and spiritual plants.
In the early stage, the Ye family will provide limited resources for the Ye family monks to try.
If there is corresponding talent, the Ye family will increase support and continue to supply more raw materials for them to practice.
On the other hand, if there is no corresponding talent, the Ye family will stop the supply of raw materials.
However, the Ye family will not interfere with the choices of the Ye family monks.
Even if they do not have the corresponding talents, the Ye family monks can still continue to study auxiliary methods such as elixirs, weapons, talismans, formations, and spiritual plants.
It’s just that the monks have to bear the required resources themselves.
It can be said that in order to speed up the development of the Ye family, the wealthy Ye Ximing has tried his best to maximize the welfare of the monks of the Ye family.
If it were not for the worry of raising the Ye family monks to waste, the Ye family monks would not be able to be self-reliant and adapt to the cruel environment of the world of immortality.
Ye Ximing wanted to directly use a large amount of resources to support the Ye family monks all the way to the Purple Mansion Realm and even the Golden Core Realm.
With the resources worth 100 million low-grade spiritual stones he brought back from Xuantian Sect, it was not difficult to achieve this in the early development of the Ye family.
It’s just that once this system is formulated.
When the Ye family is fully developed in the future and the number of monks is too large, it will not be so easy to change the welfare system to reduce it.
So Ye Ximing and Ye Qingfeng are doing this for the future development of the Ye family.
When they formulated the new welfare system for the Ye family, they would rather slow down the development speed of the Ye family in the early stage than lay too many huge pits for the Ye family in the future.
As for the path of blessing cultivation pioneered by Ye Qingxuan and the source seeds given to him.
Due to the limited number of source seeds, Ye Ximing did not choose to provide them to future monks of the Ye family for free after careful consideration.
Except for the few remaining monks in the Ye family who can obtain the blessing inheritance and two source seeds for free.
The monks born in the Ye family in the future and those with extraordinary talents can directly obtain the blessing inheritance and the source seeds needed to get started.
As for other monks with insufficient talent, if they want to obtain the blessing inheritance and the source seeds needed to get started, they can only accumulate enough contribution points through the Ye family's internal contribution point system to redeem them.
Although distributing the source seeds given by Ye Qingxuan to the first monks of the Ye family for free and using them as soon as possible can speed up the growth of the Ye family.
But this is not conducive to the sustainable development route of the Ye family.
What Ye Ximing wants is a Ye family with sound systems in all aspects, not a Ye family that is lame for development.
Some things are easier to do when it is first started and before various systems have been formulated.
By the time the Ye family's system becomes bloated, it will be extremely difficult to change it.
So Ye Ximing would rather the Ye family develop at a slower pace, rather than have the Ye family overdraw its growth potential and be trapped in various internal shackles in the future.
If it weren’t for the fact that there were not many monks left in the Ye family, and that he and Ye Qingfeng only had less than ten people, giving them free seed would not affect the future development of the Ye family.
In addition, there are less than ten monks who have made considerable contributions to the development and safety of Yejia Village in the past.
Only then did Ye Ximing decide to distribute source seeds free of charge to the existing monks of the Ye family so that they can practice the path of blessing.
However, unlike Ye Ximing, they were not very talented and did not have the resources promised by Ye Qingxuan.
So after everyone’s discussion, the existing monks of the Ye family, after obtaining the inheritance of Fu Xiu and the source seeds needed for entry, unified to practice Fu Xiu, Tiandi Dao among the three paths of Fu Xiu.
This decision is not only for themselves, but also for the future of the Ye family.
Time passed slowly. After Ye Ximing took charge of the Ye family and launched a series of reforms, the Ye family began to enter a stage of rapid development.
And Ye Qingfeng began to live in seclusion behind the scenes, leading the monks before the Ye family to comprehend the Buddhist inheritance brought back by Ye Ximing every day, in the hope that he could switch to Buddhist cultivation and the Tao of Heaven and Earth as soon as possible and open up the first temple for the Ye family. Cave heaven and blessed land.
As the days and months passed, the common people of the Ye family no longer had any worries and began to reproduce their offspring vigorously.
But just a few years are not enough to transform the current Ye family.
If the Ye family wants to make huge changes, all of this will take a long time to settle.
Seven years later.
A light cyan glow came from a distance and flew towards the mountain range where Yejia Village is located.
Wrapped in this light cyan glow, was an old man with gray hair, dusty eyes, and somewhat absent-minded eyes.
This person is Ye Xuanyun who was separated from Ye Ximing.
After leaving Yunhaizhou City, Ye Xuanyun has become older and older in just seven years.
Perhaps it was because he had been worrying about Ye Ximing's safety for seven years, which consumed so much of Ye Xuanyun's energy.
As a result, Ye Xuanyun's figure at this time was a bit old, and it seemed that his end was not far away.
"Whoosh!"
In a moment of confusion, Ye Xuanyun flew into the mountains where Yejia Village is located.
However, after a period of flight, Ye Xuanyun suddenly frowned:
"Huh? What is going on?"
If it is a foreign monk, maybe No difference was found.
But as someone who has lived in this mountain range for most of his life, he fled for a certain distance in the mountains but could not reach the valley where Yejia Village was located.
How could he not find something wrong?
Just when Ye Xuanyun paused and looked around cautiously, a very excited voice suddenly sounded behind him:
"Grandpa Xuanyun, you are finally back!"< br>
(End of this chapter)