Chapter 555 The temple that supports the Treasure King (Part 1)
The real strokes of the pen are like dragons and snakes. Even when Lu Feng looks at these strokes and words, he can feel the madness of this person when he writes.
Fortunately, this bit of madness is nothing to Lu Feng.
"I'll look here, and you can go and see if there are any other clues. Just be careful and don't be careless."
Lu Feng ordered, "Bayin Lotus Picture" said: "Yes, we can all save it!"
Just now he walked out facing Lu Feng, turned around and left.
Lu Feng quickly flipped through the booklet and found some information among the many crazy words in the booklet. Lu Feng looked at the information he had summarized and slowly said to himself: "The exorbitant taxes and miscellaneous taxes are too heavy. Can't bear it?
This is indeed interesting. ”
Among those confusing words, Lu Feng accurately found one of the reasons why "Buddha Dharma is not flourishing".
Zhi found the reason - "Too many excessive taxes and miscellaneous taxes" came out of the monk's words. Even Lu Feng frowned slightly.
There is a saying, at this point, there is no need to cover up the temple. Regardless of whether they are in the Central Plains, the "esoteric realm", or the "grassland", most temples are tax-free, and medium and large temples are "landlords" and "rentiers".
In the "Secret Law Realm", the big temples are the rulers. Together with the state capital and the chieftains, they form a tight rule, like a dragnet, firmly grasping the entire "Secret Law Realm" in their hands. Above, small temples, even places like Sunrise Temple, are supported by the surrounding villagers. Every year, prescribed "butter", "tsampa" and other materials are provided to support the temple. .
It's just that life is much better than ordinary people. Under this situation, all these "exorbitant taxes and miscellaneous taxes" all come from themselves. They are exploiting others. They are the masters and they are the big hands. Under such circumstances, even though some monks are from As "if you attain the Tao, you can dedicate it" to the many people who worship you, so that many people can receive blessings together. With such a "compassionate heart" and the "Bodhicitta", how many monks are there who can only become a Buddha?
Those are all the words that follow.
The consequences of stopping this exploitation are also obvious.
But above this "diary", on this "grassland", this temple called "Da Shi'en Temple" is complaining that there are too many "exorbitant taxes and miscellaneous taxes", making the temple "people's livelihood difficult", but even Lu Feng is a little bit stunned.
How surprising is this?
Sure enough, many words in this world cannot be judged arbitrarily, even if 100% of things happen, there are slight exceptions.
Lu Feng missed this point, and the pages of the booklet in his hand turned like flying, looking for traces. This monk has not written anyone's name in this "diary". All things that can be called names are replaced by "senior brother", "junior brother", "elder" and other words. It seems that he is avoiding something.
Even temples are referred to as "this temple" and "that temple".
If you weren't from this temple, there would be logos on the monk's robes, and just looking at this "diary", you really wouldn't be able to figure out where this temple comes from.
For the rest of the forces, "this", "that", "that place", "those dirty-hearted" and so on are used to refer to them. These things brought great trouble to Lu Feng's reading.
Even for a great monk, this is nothing. Just from reading like this, Lu Feng could already see that this monk's status was not low, not to mention that even though his hand was crazy, he could still recognize the characters. These were all Han characters, among which There are even some numbers that show that this monk "Yeba" is extremely skilled in his business.
It is in his "diary" that he can make the final decision on many matters, big or small, which are often used as titles for superiors to subordinates.
From this it can be seen that he should at least be a "manager"-like figure.
This "monk in charge" - let's call him that for the time being. To the "existence" that collects their "exorbitant taxes and miscellaneous taxes", they all use the words "dirty things", "skin-peeling tricks in hell", "bodhisattvas are disgusted" "They are called with such words, and the words are full of hatred. It seems that if he couldn't kill them with a curse, then he must have got rid of these things.
To stop these "dirty things" - he obeyed the owner of the "diary" and talked about the "existence" of these "exorbitant taxes and miscellaneous taxes". According to the curse records of the owner of the "diary", these "dirty things" came to the temple. The time is very fixed.
Lu Feng quickly flipped through the "diary", and then he knew what the "dirty thing" was most likely to be.
"It turned out to be a caravan."
"The caravan leading to the 'grassland', stop this 'caravan', what a strong method."
From what the monk said in the "diary", Lu Feng could tell that the "temple" mentioned by the "monk" also relied on the "caravan". Even more afraid.
Therefore, it can be said that this "caravan on the grassland" took advantage of it and almost emptied the entire temple!
Even a temple like "Da Shi'en Temple" can't struggle!
Also, what makes Buddhism not prosperous here is not just the "exorbitant taxes and miscellaneous taxes" as he said?
Lu Feng continued to read and saw the "suppression of Buddhism" and the "persecution" and "restrictions" of monks by those who "ignore the evil obstacles of Buddhism". By this time, the monk had written down many of Juanjuan's arrogant words, and even vaguely had some undue thoughts.
Of course, there is no explicit explanation, but it just means "relying on the ancients to clarify the will". It seems that we want to take action against these "strict" people, so that these things will remain on paper, that is, it is just talk. When Lu Feng stopped talking about the word "suppression", he saw familiar words.
One nine, two nine, three nine, and there are a lot of "laws" that go beyond the commandments! Seeing this, Lu Feng closed the book.
In this way,
"The temple of 'Da Shi'en Temple' - the submerged 'Da Shi'en Temple' also appeared after the establishment of the 'Lifanyuan Yamen'? At least the monk who wrote this book was at that time. When the "Lifanyuan Yamen" was there, he was constrained by the "Lifanyuan Yamen" and felt unhappy
It seems that the origin of this 'caravan' is a bit strange.
Is it someone from the "Lifanyuan Yamen", or is it a knife from a higher level used to weaken the monks?
Since this caravan dared to lend usury to these monks without any loss, what benefits did they gain? ”
What is important in a temple? Does it need to be coveted?
There is so much, wealth, wisdom, and mana.
Lu Feng thought of this almost immediately. Looking at what was mentioned above, there were many "silk cloths", "tea leaves", "white rice flour", "fine honey" and other items used to offer Buddha. They all come from caravans, and these things are not necessarily produced by "caravans", but they are all needed by the temple.
According to what the monk said, this temple has been exploited and become like this. If these items are bought and sold, they monks may not even have to sell their Dharma lineage!
It's a pity that apart from these words, there is no other information in this booklet. They are all used to vent emotions.
But Lu Feng gained nothing.
What he gained was not what was mentioned before. What Lu Feng gained was the same as what his "Secret Master" and "Old Monk A'kang" said back then - the original "Secret Dharma Realm" and even the "Grassland" ", there is no such turmoil. If there is a "deacon monk" who is successful in spiritual practice and is harmed by the "three poisons" in this way, he will be entangled in "karma" before long.
At that time, with wisdom and compassion, the deity and the Bodhisattva will respond to the "three poisons" in his body and leave him. There is no "wisdom at hand", no "compassion and protection", no "Bodhisattva's kindness". "Monk" turned into "Li Gui", which was also a backhand.
"There is no way of knowing how long I can stay if I continue to stay here. If I cannot escape from the sea of suffering here, I am afraid that I will sink here sooner or later and will not be able to escape!"
Lu Feng alerted himself and spurred himself on. From these words, we cannot see the conclusion of the destruction of the temple and the "death-seeking conspiracy".
However, the Buddha of "Bayin Lotus Picture" is not a person who "talks freely". If he said this, he must have a reason to say so.
Lu Feng put the book away and went to the backyard. He found that all these "Buddha disciples" had put aside the things he dug out by category. The "meaning" that was escaping in the air was gone at this moment. That's almost it. When they saw senior brother "Yongzhen" coming out, they all saluted and praised his name.
"Senior Brother Yongzhen."
After seeing this scene, people who didn't know it thought that "Yongzhen" was the "big monk official" of their temple!
Lu Feng nodded to them and saw the "rattan box" on the ground, some words, and some broken Buddha statues. These were all valuable things. There were also some worthless things left, and they were all cleaned up. aside.
"What can you find from these things?"
Lu Feng asked, "Bayin Lotus Picture" said: "I have made some discoveries. I have asked Senior Brother Yongzhen to protect the Dharma for us. There are some things that I can tell you."
When Lu Feng heard this, in his "Xing Yi", a huge river of "Xing Li" flowed and surrounded this place.
The monks only dared to speak after seeing such a scene.
It's not that except for senior brother "Yongzhen", no one else can use such methods. The main reason is that at this moment, everyone is in a state of "strange charm", and even if they work reluctantly, it will not work.
When Lu Feng's "Xing Yi" enveloped everyone, "Bayin Lotus Picture" began to open the same blood-soaked rattan box, and took out some words from the rattan box.
These words contained blood stains, and the "Bayin Lotus Picture" handed these words over to Lu Feng for viewing. While giving these objects to Lu Feng, he informed Lu Feng of their findings.
"Brother, please see, the observations of a few of us are also very superficial, just like a doll who wants to eat looking to see if there is brown sugar or honey in the rice bowl.
So many of these words come from what these monks said.
Their words came from the rattan box.
Many monks carefully used many Buddha statues and Buddhist treasures to protect them.
Many of these Buddha statues and treasures were broken into pieces, but these words were preserved. Just like the previous booklet, it was also left in a relic box. The relics in it were nowhere to be seen, and only the words were circulated.
According to what we have seen, these monks are the last living monks in the entire "Da Shi'en Temple". They sealed themselves in the dungeon as a last resort.
I just want to use my own life to maintain some legal traditions and dharma lineage. According to what we have observed, neither the legal tradition nor the dharma lineage can be found again - according to what I said, it is to dig down three places. feet, dig three feet up.
Those words, on the other hand, have remained. ”
While talking, "Bayin Lotus Picture" found evidence from these rusty things and handed them over to Lu Feng.
There are even blood inscriptions on the monk's robes.
Lu Feng nodded slowly while reading these words. It has to be said that "Buddha" is easier to use than "Yeba". After receiving "education", the cost of communication has indeed been reduced a lot.
After passing these pieces of evidence, "Bayin Lotus Picture" said carefully: "The remaining evidence is related to the second temple.
It’s called the ‘Auspicious Bodhisattva Temple’. ”
"Bayin Lotus Picture" continued, "The second temple below was also discovered by the 'Da Shi'en Temple'.
Originally, according to the meaning of the temple, it was natural and just regarded as a temple without a bottom. However, at the end, as a last resort, someone still came up with the idea of this thing.
I stopped like this, but it was for no other reason than to pay off my debt.
At that time, the 'people' who came to collect debts were not as gentle as before, so according to the words above, they always seemed to be 'asking for life'.
In the end, the 'Great Mercy Temple' finished its method, but it seemed that it was unable to pay off its debts.
Therefore, 'Li Gui' came and wiped out the temple. ”
"Bayin Lotus Picture" said.
Lu Feng nodded slightly, and then his hand touched the last monk who died - Lu Feng could really see that he should be the last monk to be protected by everyone, and the last monk to die.
His hand touched the man's bones, and there was already a sense of "anger" and "resentment" without any relief, which was like a needle pricking towards Lu Feng's hand.
But there was no need for Lu Feng to do it himself, or to ask "Gangcuo" to eat the "grievance". Just as he turned his fingers, "Yaksha Ligui" naturally appeared and took away his last "poisonous thoughts". "Bring it back and return to the original body.
Lu Feng withdrew his hand, and before his eyes, many of the same angry and grievances appeared!
Let’s start with Krishna!
(End of chapter)