Chapter 754: Worthy of the Number One Scholar


Chapter 754: Worthy of the Number One Scholar

“There is a Buddha in my heart, but the Buddha has no self. After suffering all the sufferings in the world, I asked the Buddha. The Buddha said: Everything has a destiny. I laughed: Since you can’t help me, I pray. What’s your use?”

Seeing this sentence, Huang Jin seemed to see a young man who strayed into Buddhism, debated Zen with the Buddha, found his way back, shook his head with a contemptuous smile, patted the dust on his body, stood up from the futon, laughed to the sky and went out. From then on Buddhism is a stranger.

"The Buddha said to save all sentient beings, but no one has passed through it. The Tao said to be kind to oneself alone, but to help others in times of trouble. In the years of troubled times, the Buddha: closed the mountain gate and did not care about worldly affairs. The Tao: led the people out of the mountain and hung pots to help the world. In the age of peace and prosperity, Buddha: Save all sentient beings and save the world. . Tao: Go back to the mountains and learn the Taoism."

After reading this, Huang Jin couldn't help but have a look of excitement on his face, and he couldn't help but blurt out the word "Great Goodness" in his throat. It's so good that it really makes people feel a sigh of relief.

Cool!

People who watch it feel so happy!

This part begins with a comparison between Buddhism and Taoism. Buddhism said to save all sentient beings, but in the end no one was saved, while Taoism said to be kind to oneself alone, but always helped people when they were in trouble. This comparison points out what the Buddha said about the tongue shining like a lotus flower, but the result is no action, while the Tao talks less but does more. After this comparison, the Buddhism and Tao are good and bad.

Later, Zhu Pingan further compared the different practices of Buddhism and Taoism under the same time and circumstances. In troubled times, Buddhism has nothing to do with itself, while Taoism goes out to help the world; in times of peace and prosperity, Buddhism jumps out to save all living beings and steal the fruits of prosperity, while Taoism hides its merits and fame and retreats to the mountains and forests.

With such a comparison, the high moral integrity of Taoism was suddenly revealed, and at the same time the ugly and hypocritical face of Buddhism was completely exposed.

Zhu Ping'an really deserves to be the number one scholar, and his writing style is simply amazing.

No wonder the saint swept away the gloom after watching it, and became more energetic and energetic.

This is a masterpiece, and it is also a good medicine for treating illnesses. It instantly cured the Holy Emperor's heart ailments.

“Foreign paganism corrupts people’s hearts and traps money and food. They should be punished! They don’t see the Buddha delivering people, but they only see the Buddha plated with gold. They should be destroyed! They don’t see the monks eating fast and chanting sutras, but they only see bald donkeys wearing gold and silver. They should be killed! Hey! How dare you, a bald ass, to confuse people with your lies and spread the evil laws of foreign pagans in the Taoist monastery. I thought there was no one in China! Look at the Taoist master pushing down your temple and smashing the golden body!”

After reading the rest of this part, Huang Jin finally Now I understand what the Holy Spirit means when he says, "The first part is okay, but the second part is too violent."

After reading this part, I felt a little more violent, just like an angry young boy who was overcome with passion, but

But Huang Jinxin was 100% sure that the Holy Master was criticizing. Zhu Pingan, I definitely don’t know how to appreciate Zhu Pingan in my heart.

Yes

Zhu Pingan's part is that he is a little more violent and has lost his elegant demeanor. He is like a shrew scolding the street, like a gangster, scolding and shouting to be beaten, no Be reasonable.

But

At this time, Emperor Jiajing took this bite.

For example, if your wife had a conflict with her colleague Huahua at her workplace and she came home sulking, what should you do when you come home from get off work and find out about this?

A: Like a referee, clarify the responsibilities of both parties and analyze the matter with your wife to make sense.

B: I stood beside my wife without even thinking, "You are a fool in your workplace. What the hell? My wife has such a good temper and is so gentle, but she is angry with my wife. She is no longer a thing. Wait a minute." I will go to her work tomorrow to let her understand why the flowers are so red.”

If you choose A, that’s great. You are a rational person, a reasonable person, and a person who can distinguish right from wrong. But what's the use? Your wife is angry and hurt. What she needs at this time is definitely not a rational referee! If you choose A, you will definitely end up sleeping on the sofa.

Option B seems rude and unreasonable, scolding women, and threatening to hit women, but this is what a woman needs at this time. Whether she is reasonable or unreasonable, she just needs you to stand by her clearly. around. If you choose B, she may scold you as "rude, barbaric, and shaking her fists," but her heart will definitely be as sweet as honey, her anger will disappear quickly, and she will definitely not let you I really went to work to teach Huahua a lesson.

When a girl is angry, don't be reasonable. If she doesn't make sense, try to coax her. Once she's calmed down, it's not too late to reason with her.

The Jiajing Emperor is like this now. Although he said that Zhu Ping'an was too violent and needed to be polished, Zhu Ping's unequivocal derogation of Buddhism and Taoism must have left a very deep impression in Emperor Jiajing's heart. Impression, he was introduced as one of his own by Emperor Jiajing.

The first half of Zhu Ping'an's article is both literary and logical, but the second half lacks literary talent and is like a shrew. He yells at the Buddha and calls for beatings. It seems to be a complete failure, but in the In Huang Jin's opinion, Zhu Ping'an's move was so wonderful and wonderful that it was the highlight of this article.

Huang Jin knew Emperor Jiajing and his feelings towards Taoism.

Emperor Jiajing was born in Xingwangfu, Luzhou, Huguang, located in Jingchu, the core area of ​​Taoism. Emperor Jiajing's father and mother were loyal believers in Taoism. Emperor Jiajing had four brothers and sisters, but only the youngest son, Emperor Jiajing, survived, and the other brothers and sisters all died young. In order to protect Emperor Jiajing, Emperor Jiajing's father took the young Emperor to Wudang Mountain to worship the Xuanwu God every year. Taoism left a deep mark on Emperor Jiajing's heart. On the second day when Emperor Jiajing was fifteen years old and worshiped the Xuanwu God, his cousin Zhu Houzhao, Emperor Wuzong of the Ming Dynasty, died without an heir. He received news from the capital that he would succeed him to the throne.

In Emperor Jiajing's view, if it were not for the blessing of the Taoist Xuanwu God, how could he have transformed from a vassal king to an heir to the throne overnight?

Therefore, the indissoluble bond between Emperor Jiajing and Taoism has long been inextricable. Emperor Jiajing's attitude of advocating Taoism and prohibiting Buddhism has been imprinted in his heart since he was a child.

Of course

As an emperor, Emperor Jiajing could have an attitude of advocating Taoism and prohibiting Buddhism, and he could take this action, but he could not say it out loud.

Because a wise king must have the magnanimity of a wise king.

But Zhu Ping'an's shouting about Buddhism suddenly touched the heart of Emperor Jiajing and said what Emperor Jiajing had always wanted to say but did not dare to say. How could Emperor Jiajing not sweep it away? It's hazy, energetic, and full of energy.

So, Huang Jincai believed that the second half of Zhu Pingan's seemingly failed move was actually a clever move. It was the highlight of this article and the key to getting rid of Emperor Jiajing's heart disease. (End of this chapter)

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