Chapter 388 The meeting unfolds: a bright future!
Later, regarding the escort, Zhou Qing agreed and asked Romantina to communicate with the village chiefs in the future to select some young men and lead them in training.
Later, Zhou Qing brought up the matter of opening education classes again, and planned to rebuild the Wuhundian office in Shenghun Village and transform it into a real education center integrating reading and literacy, ideological enlightenment, basic knowledge teaching, and basic life skills teaching. School.
On this point, the other village chiefs had no objections. Only Old Jack was a little worried: "Then where will the Wuhundian office be placed? Together with the school?"
"Grandpa Jack, you don't have to worry about this. I have already told Master Su Yuntao of the Wuhun Palace that in order to save him from traveling across mountains and rivers, traveling here and there, traveling to various villages, on the day when the Wuhun awakens, He came directly to our vegetable market to help the children awaken their martial spirits——"
After Zhou Qing finished speaking, he said earnestly to the other village chiefs, "This is also the last thing I want to say. I would like to trouble you all, when the time comes, just let the school-age children come directly to the Workers' and Peasants' Council with their parents. It can be considered as early." Let the children learn more and get in touch with people of the same age People, if there are multiple children who have awakened martial souls with innate soul power and go to Notting College in the future, they can also get to know each other in advance and take care of each other in the future, so as not to be killed by other children after class in places where the college teachers cannot take care of them. The noble students were bullied.”
The village chiefs also agreed.
After all, what Zhou Qing said is that most people in the city are arrogant and look down on the country people, let alone the nobles.
Zhou Qing and Tang San are capable and can avoid being bullied, but they also have their own things to do and cannot always take care of the awakened martial souls with innate soul power who may appear in their village in the future.
After Zhou Qing, Tang San purchased some crop seeds from the village chiefs and prepared to cultivate the seeds.
After all, his goal is now clear:
During the holidays, I focused on the cultivation of Blue Silver Grass, and realized the talent of Blue Silver Grass itself to listen to the sounds of all things. Together with Xiaolan, I studied various crops on the road of "farming", and also studied herbs and poisons, and understood Medicinal properties of all common plants;
During school, in addition to necessary courses, training, and competitions, I focused on improving my forging skills and experiencing the talent of the Clear Sky Hammer: understanding the source of vibration, using this to continuously advance on the path of "work" and create soul guides. ·Hidden weapons, based on Zhou Qing’s ideas and imagination, think about the direction of the industrial system for the development of soul tools.
The former can also enhance the progress of the cultivation of the aura of seeing and hearing; the latter can improve the control of the aura of weapons.
It can be said that it kills two birds with one stone!
It can be said that at this time, Tang San was filled with unparalleled confidence. As long as he continued, surpassing the Tang Sect would not be an illusion.
In other words, with the in-depth study of his own martial arts, crops, and forging, Tang San felt that whether he could surpass the Tang Sect or not was not that important anymore.
The real motivation is love!
The moment he saw the village residents smiling sincerely at him, Tang San realized that the Tang Sect's killing skills in his previous life were meaningless.
The longer he stayed with Zhou Qing, the more Tang San thought about——
Bodhi blood, this hidden weapon technique, it is rumored that even if the Bodhi ancestor is hit, he will still bleed...
This description sounds really powerful.
But at this time, Tang San discovered that this was completely opposite to the Confucian education concept he received when he was young in his previous life.
In the legend, Patriarch Bodhi is a powerful figure who is proficient in Confucianism, Buddhism and Taoism. Why is this hidden weapon technique named after "Bodhi Blood"? Just to prove the power of this hidden weapon?
It was obvious that the enlightenment education received from the Tang Sect in the previous life was about benevolence, justice, etiquette, wisdom and trust, but the Tang Sect's explanation of the naming of hidden weapon techniques was just to describe the power of the hidden weapon techniques.
Bodhi blood is like this.
The same is true for Guanyin Tears.
It is precisely because of this that Tang San has only now truly realized the reason for the Tang Sect's decline in his previous life: it was not because the Buddha's Angry Tang Lotus was lost, but because of the enlightenment education and the cultivation process and promotion system planned for the disciples by the Tang Sect. Completely opposite, even conflicting.
It is precisely because he has truly realized the imperfections of the Tang Sect in his previous life that Tang San is now more motivated to create a truly perfect... It may not be perfect, but future generations will definitely continue to improve the Tang Sect!
And if the current Tang San were to explain the naming of the two hidden weapon techniques, Bodhi Blood and Guanyin Tears, he would never say that these two hidden weapon techniques were powerful enough to make Ancestor Bodhi bleed and make Guanyin shed tears. Instead, it will be described that Bodhi blood is the blood of Bodhi. Because evil demons do evil and cannot be taught, they can only be destroyed with blood.
After all, Patriarch Bodhi is a powerful person who is proficient in the three religions of Confucianism, Buddhism and Taoism. Beings that he cannot teach are definitely hopeless and can only be destroyed to prove the right path.
And how should we describe Guanyin Tears?
Simpler.
Avalokitesvara drives backwards because she is a compassionate sailor. She does not want to become a Buddha because she is compassionate and wishes to save all sentient beings from the sea of suffering.
Those tears were not shed by Guanyin because he lamented the power of his attack, but because the demon was unwilling to take refuge and was stubborn, so he sent it to reincarnation with tears of mercy, hoping that he could be a human being in the next life and follow the right path.
Don't say it!
Thinking about it this way, Tang San himself felt that this was the correct answer to Bodhi Blood and Guanyin Tears!
If it were like the Tang Sect in the previous life, comparing Bodhi Patriarch and Guanyin Bodhisattva just to describe the power of concealed weapon techniques... Although it is indeed intuitive, in the eyes of all living beings in the previous life, Bodhi Patriarch and Guanyin Bodhisattva are the most famous. Without power, one of them is a teacher who is proficient in the three teachings, preaching, imparting knowledge, and solving doubts; the other is a Bodhisattva who does not want to become a Buddha, but also wants to serve as Cihang to save all sentient beings.
Use them as stepping stones to powerful hidden weapon skills——
This is the Tang Sect in the previous life that cut off all living beings...
And decline!
After Tang San, Xiao Wu also made a speech, saying that he would establish a cultural propaganda department to lead the villagers in singing, dancing, writing, etc.
This is also Zhou Qing's suggestion.
After all, constantly filling the villagers' minds with history, politics and other class content will also make them bored.
Therefore, a certain degree of entertainment is a must!
Identity at the cultural level is the real basis for enriching thought!
There are three main reasons why Xiao Wu is asked to do this:
First, Xiao Wu has a lively temperament and likes to be lively.
Secondly, she has a unique understanding of singing, dancing, writing, etc., and perhaps because she came out of the primitive jungle, the wild natural style she carries is highly compatible with the fresh natural style of the countryside. similarity.
The third is Zhou Qing's personal speculation that the breath of human beings and the breath of soul beasts may be the key to breaking the spirit rings that appear after the death of soul beasts.
Therefore, he hoped that Xiao Wu, who had taken the form of a hundred thousand year old soul beast, would have more contact with different people and describe the concept of "breath" more clearly so that he could further analyze and guess in the future.
So far——
The first true Workers’ and Peasants’ Conference is over!
The first step to a better future!
Sure!
(End of chapter)