Chapter 29: The Secret Technique of Burning Wood Mountain, the Great Technique of Conquering Heaven and Transforming Spirits
Buzz, chichi.
With bursts of sound breaking through the air, in front of the small building, a young man in Taoist robes, holding a red long sword in his hand, was practicing sword dancing, according to the method in Jian Yuan Lu Use Qi to control the sword, and use the sword to guide Qi, so that the two can enhance each other.
At this time, a beautiful female crown was not far away, waving her pen down in front of the long table in the small building, occasionally turning her eyes to look at the man dancing the sword.
Appreciation and admiration flashed from time to time in her eyes.
At this moment, Lu Cheng was fully concentrating on the sword edge. The Chiji Twelve-Style Introductory Sword Technique, nine defenses, two attacks, and one change, was taught by the real Chi Shenzi, so that the disciples can protect themselves before they are successful in their cultivation. An introductory sword technique for going down the mountain and causing trouble.
But what Lu Cheng has learned is only the magic interaction method. Just talking about the changes of sword moves, ordinary Ningsha and Gang refining monks, Lu Cheng will not pay attention to it.
After all, monks' cultivation of immortality is the key, and mana swordsmanship is just incidental. There is no way monks in this world can be like the "Nine Heavens" players in the previous life, fighting with swords more frequently than eating and drinking.
When we were in the Nine Heavens World, every player of the Blood Sea Demon Sect had a Ten Thousand Souls Banner, which was known as the Class A war criminal per capita. It might be unfair to drag them out and shoot them one by one, but if you kill every other one, there will definitely be a lot of people slipping through the net. of fish.
Under such an environment, Lu Cheng served as the senior brother of the Blood Sea Demon Sect for nearly ten years, but later stopped because he plotted against his master’s contemporary Blood God Son and then disbanded the Blood Sea Demon Sect. , grab the sect's treasure house and run away.
As a result, none of the Blood Sea Demon Sect players had advanced skills, and they were chasing him all over the world. As a result, the game life of the entire "Nine Heavens" world has been shortened, and the spirit world copy has to be opened in advance.
“If I hadn’t known that even if the server function increased tenfold, it would be impossible to simulate such a real world, I almost doubt that it was the GM who kicked me into this world.”
Follow. Based on the changes in his mind, the Chiji Twelve-Style Sword Art gradually turned into a balance of offense and defense, and then slowly evolved into nine attacks, one defense and two changes. The entire set of sword art was completely transformed from a defensive sword art to a moving style. Attacking, even if it is defense, is for better offense.
This is in line with Lu Cheng's character. For him, the sword is used for offense. For an excellent swordsman, offense is equal to defense, because no attack can break through his flying sword.
Lu Cheng is practicing his sword, and Chen Qingyun is watching.
On the small building on one side of the two of them, Chen Qingfeng walked out slowly and couldn't help but sigh when he saw his sister's mood at this time.
Because the brother and sister have already reached the late stage of Qi training, they have to go out to sharpen their mind, experience the world, and prepare for building a deeper Tao foundation in the future.
Their master Fan Xiuhui practiced hard for nearly a hundred years, and finally achieved a breakthrough and proved the foundation of the heavenly way. Even the ancestor of the Red God Son would have to praise: "The Taoist heart is firm and does not follow the vulgar trend."
In addition, Master Fan’s cultivation has broken through to the realm of Ningsha, and he has been practicing in seclusion for the past two years to stabilize his cultivation, so he will definitely not have time to guide his disciples.
Therefore, the brother and sister decided to stay temporarily in Shiyuan County. On the one hand, they would help the local people accumulate some non-Buddhist merits, and at the same time, they would also look for opportunities to practice.
However, looking at his sister's appearance at this time, Chen Qingfeng was a little confused whether his decision was right or wrong.
It is not good for cultivators to carelessly flirt with their emotions. Even if Qingyun has reached the level of foundation building, Chen Qingfeng will not mind this matter, but at this time, he cannot make it clear.
Otherwise, if he pushes you, not only will you not be able to press it down, but you will also get more troubles.
"Qingyun, don't practice the talismans. Let's go out to survey the local water veins and prepare for the next construction of water conservancy."
Changing his mood, Chen Qingfeng pretended to be his usual appearance and shouted like this road.
"Ah?"
"Brother, I don't want to go out today."
Hearing the sound, Chen Qingyun shook his wrist, and the Taoist dancing with his sword in his painting was stained with a large amount of ink.
Seeing Chen Qingfeng coming over, Chen Qingyun quickly rolled up the rice paper.
“...What are you drawing?”
Chen Qingfeng asked without seeming to notice.
"Drawing symbols, if you call me messy, I will ruin it."
"Oh, that's my fault. Come back and draw again, so that you can see the local mountains and rivers as soon as possible." Geography can also purify the miasma river water as soon as possible Brother Lu will also be happy about this."
"Really?"
Chen Qingyun was already panicking and wanted to cover it up, but when he heard his brother's words, he didn't want to. The idea of going there is even weaker.
"Of course, if a monk accumulates more merit, he can reduce many disasters in the future. I am a Taoist official in Shiyuan County. All local industries are prosperous, so I will naturally have a share of the merit. Both of you are working for me." At this time, Lu Chengdao walked into the small building with his sword in hand and picked up a towel to wipe the sweat from his cheeks.
“Then let’s go.”
Hearing what Lu Cheng said, Chen Qingyun happily went out with his brother.
After Lu Cheng finished his daily sword practice, he took out a Taoist book from his Qiankun bag and started reading.
“Master, Fairy Chen, she should like you.”
At this time, the steward He Lan brought a bowl of hot sugar water to the round table next to Lu Cheng's lounge chair.
Half of the woman's cheek was burned.
On the night when Lu Cheng fought with the Black Centipede King, He Lan took his two children to hide in the cellar. The cellar was not small, but He Lan was worried that the cellar would collapse and kill him and his two children. They were buried and crushed to death, so they hugged Gou Sheng and Erya at the entrance of the cellar.
As a result, the poisonous fire of the Black Centipede King corroded the lid of the cellar, and the poison fell.
He Lan hugged her two children tightly, but she was poured with venom. Fortunately, the venom had been greatly diluted, otherwise He Lan and her two children would have become one. The ground is dirty and bloody.
Lu Cheng didn't care about He Lan's appearance being ruined, and He Lan herself didn't care either. She had no intention of remarrying in her life because she didn't think there would be another man in the world who would risk his life to love her. Two kids already.
It is a great blessing to take shelter under the guidance of the master and slowly raise two children to grow up.
“Although monks seeking Taoism will not end their love, they must also know how to exercise restraint. Qingyun’s kind of love will destroy both of us.” Lu Cheng was lying on a wicker chair and reading a book , replied without raising his head.
He Lan was a little scared when he heard this, and did not dare to say any more, so he quickly retreated. She is a servant, and what she said just now is just that she sees Miss Qingyun as pretty and lovely, and she is sincere towards the patron, and is afraid that the patron will miss out on a good marriage.
But she didn't understand that for monks who pursue the great road, love between men and women can be enjoyed but not indulged in. The road to immortality, the way to self, self is the most important thing.
"The Great Technique of Conquering Heaven and Transforming Spirits?"
After more than half a month, Lu Cheng has opened Li Jiuyou's bag of heaven and earth. This man has been in Shiyuan County for many years, and his family fortune is indeed very rich. , there are more than a thousand spiritual stones alone, which is a lot of money for a Qi-training monk. Other miscellaneous spiritual objects can also have more than a thousand spiritual stones. In addition, there are some skills Law books.
But compared to those methods of refining corpses, what really concerned Lu Cheng was the volume of exercises that Li Jiuyou kept at the bottom of the box, as well as some of his correspondence with Ranmushan.
The Gu God Sect and Ranmu Mountain are the two most prosperous cultivation sects in southern Xinjiang. The Gu God Sect was founded by the founder of Yinshan. All the Gu masters in southern Xinjiang worship him as their leader and have established countless black temples. Feed the Gu insects it feeds.
It is indeed hateful that the Gu kings feed on human sacrifices, but without these Gu kings, there would be countless monsters in the Hundred Thousand Mountains and beyond, and the people living there would not even have the ability to resist. Blood sacrifice to Gu King, many Gu Kings are really willing to fight tooth and nail to protect their territory.
Therefore, the merits and karma of the Gu God Sect are intertwined. Except for the Yinshan Patriarch who was born here, no real person will come to this Hundred Thousand Mountains to suppress one party, so the people in the mountain regard it as a god.
Although Burning Wood Mountain does not have the first-rate monks of Yinshan Master, its sect's "The Great Technique of Seizing Heaven and Transforming Spirits" is said to be the cultivation method of the former royal family.
After the rise of the Tang Dynasty, the core members of the former royal family had to hide in the Shiwan Mountains and founded the Burning Wood Mountain Dharma Lineage. Although its momentum was weaker than the Gu God Cult, they had nothing to do for so many years. Occupies a large territory.
“This skill is really interesting.”
"After nine turns of power, a vortex of suction is formed in the body, which can not only affect other people's sword skills, but can even take away people's mana and benefit oneself when necessary."
Most sword skills in the world pay attention to just the right one. No more than one point One point less, but the great method of seizing heaven and transforming spirits can steal people's mana from a distance. The more advanced and exquisite the sword art, the more afraid it is. The structure that was originally functioning perfectly suddenly lacks a mana. The second is that it can't be used. It's just a remnant. The mana counterattack is scary enough.
Seize souls to break swords, seize souls to break magic, seize souls to replenish energy, seize souls to heal injuries, Burning Wood Mountain’s years of research have made this strange skill and method evolve into infinite changes.
"This set of exercises must have extremely serious shortcomings. Otherwise, why would Burning Wood Mountain avoid living in southern Xinjiang? I think Lu Cheng is just a female cultivator who has been purifying and transforming it, and it has disappeared after death. , directly seizing other people's mana... But this great method of seizing heaven and transforming spirits is also There must be a way to purify mana, otherwise the Burning Wood Mountain Taoism would not have been passed down to this day."
The more Lu Cheng understood it, the more he felt that this technique was mysterious, profound, and profound, but this volume of technique. Behind the method, there is no record of any method for purifying mana.
It was obvious that although Li Jiuyou sincerely surrendered, he still could not obtain all the core secrets of Burning Wood Mountain. Although this volume of exercises can be practiced, it is hard to say whether it contains one-third of the entire volume.
"After practicing, the worst thing to do is to reduce your performance on weekdays and reduce self-inflicted damage. After a small amount of success, go to Burning Wood Mountain to look for the second half of the technique. If you can't find it, it's not too late to waste it."
< br>It originally took a hundred years to slowly purify the mana left by the predecessor Lu Cheng. However, as Lu Cheng went through the two events of "summoning the gods" and "slaying the centipede", the mana in the body was greatly forged and purified. Twenty years of hard work can be eliminated.
Understanding the unity of God and self, within the scope of the Chixin Temple, the spiritual consciousness is greatly enhanced, and twenty years of hard work can be reduced over the years.
But even so, I was already eighty years old when I completed the foundation building.
It would be better to re-cultivate San Gong. With the qualifications of this body and the re-cultivation, twenty years is enough to reach the ninth level of Qi training. At that time, Lu Cheng was only in his forties. The only problem was that in these twenty years, he had lost With one mana, you will be unable to protect yourself for a long period of time.
Of course there was no need to think about this option some time ago. To lose one's strength under the threat of the Li, Tu, Zou, and You families was tantamount to courting death, but now you can think about it.
But the emergence of the Great Technique of Seizing Heaven and Transforming Spirits in Burning Wood Mountain seems to have given me another option:
Practice the Great Technique of Seizing Heaven and Transforming Spirits first, and then go to the Kingdom of Thousand Mountains to find this technique. The second half, at worst, is nothing more than returning to practice again without success.
Thinking like this, Lu Cheng put the Taoist book aside, lying on the wicker chair with his eyes closed and shaking, not in a hurry to make a decision.
Whenever there is a major event related to the next few years or ten years, it should be carefully considered.
At night, the Chen family brothers and sisters came back from visiting the water veins here, looking excited, because Chen Qingfeng had found a way to use the power of heaven and earth formations to guide the water of the miasmatic river and detoxify it.
“Even if we can’t eliminate all of it, it’s good to be able to eliminate part of the toxicity. We can plant some more resistant crops, at least we don’t have to rely entirely on the weather.”
There are many ghosts and poisonous insects in the miasma river. Chen Qingfeng wants to use the newly established Chixin Temple to suppress the ghosts and use the power of the sun to purify the poison and make the poisonous insects disappear.
“It just happened to be a work-for-relief project. After establishing Chixin Temple, we continued to hire local people to build the water conservancy plan designed by Brother Chen. We didn’t have to worry about not having enough money. They are willing to pay some wages and suffer the hardships of the people.”
"But we must ensure that the formation is effective. We can build a few more small formations first to observe the effect. Don't start a big project right away."
Lu Cheng also hopes that the people of Shiyuan County can live a better life. , I am willing to join Chen Qingfeng's plan, even if it is just to cooperate and assist.
"Well, I must be careful about my layout and not be too happy about my success. This matter is also a test for my formation practice."
Seven days later, late at night, in the secret room of the Tu family's bamboo building.
Lu Cheng sat on the futon, and after repeated deliberation, he began to practice this great method of transforming spirits.
Even if you don't count the mystery of the Heaven-Seizing Spirit Transformation Technique that directly seizes other people's mana, this technique alone is worth practicing.
Because there are many practicing methods that disperse mana into the acupoints and meridians in the monk's body, making the meridians and acupoints wider and tougher. Of course, this should be a preparation for seizing other people's mana, although it is not It is possible to directly seize someone else's cultivation level, but even if you only seize one or half a layer, it still requires strong meridians to carry it.
But for the Pulse-Breaking Sword Qi created by Lu Cheng, this is also a supreme supplementary method.
The stronger the meridians and acupoints, the higher the load limit, and the upper limit of the power of the Meridian Breaking Sword Qi after it reaches its limit will be greater.
Sitting on the futon, Lu Cheng recited the formula in his heart, followed the steps, and began to gradually transfer the mana and hit several acupoints on his body like a sword to disperse the mana.
As this process progressed, a hazy aura like a mist gradually spread over the young Taoist's body. The aura traveled through the meridians and dissipated into the invisible.
(End of this chapter)