Chapter 76: Group Cultivation Attack Concept (2)
Normally speaking, ten mid- to late-stage qi-training monks holding formation flags and setting up formations can already compete with the foundation-building monks.
Xuan Yin, Chi Ming, Qing Yang, and Bishui wanted to be safe, so they brought all the elite children of their respective families to form a formation of more than forty people. Counting their four brothers, they have the combat power of eight foundation-building monks. .
With eight enemies against one, can’t we win like this?
But who could have imagined that Lu Cheng’s sword will become powerful, the sword’s heart is clear, and he will kill with his sword. The whole process is long, but when the sword fight ends, the young Taoist will fly back with his sword light wrapped around his body. , the wine is not yet warm.
The remaining disciples of the four families were so distracted by Lu Cheng's sword intent that no one thought of running away. Of course, even if they chose to do so, they would only be caught on the spot by the divine generals and the heavenly soldiers and a group of war ghosts. Kill.
"Gurgling, calling."
Waiting for a while, drinking a glass of warm wine, exhaling a long white breath in the night, Lu Cheng's murderous aura gradually dissipated. .
Wine, the more you drink, the warmer it becomes. It is indeed a good drink to relieve the fatigue of a day's work. Lu Cheng did not drink in his previous life, but in this life of cultivation and the operation of magic power, wine has no harm to the body, so it is natural. Give it a try.
“Guanzhu.”
At this time, it was determined that the place was safe. He Lan, who had been ordered to hide by Lu Cheng before, came with a group of maids and village warriors behind him to clean the courtyard and deal with the mess.
"Those four people are all major cultivators, and they have plenty of spiritual energy in their bodies. Remember to bury them deeper, so as not to burn my fruit trees to death."
In the secular world, foundation-building monks are already It was a major repair. Before Lu Cheng arrived in Shiyuan County, the most powerful monks in the area were those from the Li, Tu, Zou, and You families.
"My Yang family, Yang Wenji, please kindly ask the master of the temple to spare my life for the sake of God's virtue of good life. I, the four families of Cao Yang, Zhou and Liu, are willing to join the temple as slaves and maids to serve the temple. Lord."
At this time, among the Jie cultivators who did not dare to move at first, a middle-aged man suddenly jumped out and said something like this fluently.
He was sweating all over his body, but in order not to feed the fruit trees, someone still had to come out.
What's more, Yang Wenji knew very well that the four families who practiced this calamity would enjoy wealth and honor, but they would also suffer endless disasters. The four family heads naturally had nothing to fear when they were alive. Even if they are no longer alive, there are many late Qi practitioners in the family. A monk can also last for hundreds of years.
Who would have thought that today we would meet the Master of the Red Heart Temple, the four family heads, all the elites of the Cao, Yang, Zhou and Liu families would be here. If we didn’t think clearly and seize the opportunity, by the time the news spread here today, go out. In the past, the enemy came to the door, and all the men from the four families were killed. The woman did not know what kind of humiliation she would have to endure. I am afraid that even her soul would be taken out and tortured day and night.
"The prerequisite for not harming your family is that you cannot benefit your family. I don't know how many lives you have caused over the years by working together. Come to my Chixin Temple to be a slave and a maid? My Chixin Temple is not such a big place."
Hearing this, Lu Cheng glanced at Yang Wenji, and instantly understood the other person's thoughts, and he also somewhat appreciated his quick wit.
"May the Lord of the Temple be merciful, may the Lord of the Temple be merciful."
Yang Wenji's thoughts were revealed and he did not dare to say anything more, so he could only kowtow blindly.
“May the Lord be merciful.”
With his leadership, other people also knelt down and kowtowed.
“Master of the temple, these people all practice Taoism and have magical powers. If we can control them, it will indeed be very beneficial to the internal and external management of the temple.”
Seeing this situation, He Lan also gave some advice.
Besides, the magic power possessed by monks can be said to be infinitely powerful compared to mortals. Moreover, these people are far more capable than ordinary people in maintaining spiritual fields, ponds, orchards and even spiritual medicine fields.
Hearing this, Lu Cheng pointed at Yang Wenji, who was at the front of the crowd, and said to He Lan:
“This person’s cultivation in the later stages of Qi training, his mind and courage are quite good, if not what he is today. He is very likely to become a foundation-building monk in the future. Are you sure you can suppress him?"
"I only want Guanzhong to develop and prosper," He Lan said.
"Well, let's give them a way to survive."
Hearing this, Lu Cheng waved his hand and released five-color sword energy, which fell on the kneeling Jie cultivators and attacked their Dantian with his sword.
No one dared to resist, so everyone shouted lowly, their Dantian was damaged, and less than half of their magic power dissipated.
At the ninth level of qi training, about three levels of mana were cut off. The lower the mana, the less people were cut off, but none of these people were below the middle stage of qi training.
Lu Cheng's sword depleted their mana and damaged their Dantian, almost cutting off the possibility of building a Taoist foundation in the future. Of course, it's not a complete cut off, but it's very difficult.
Because of the Chixin concept at this time, there is no need for so many late-stage qi-training monks to serve as spiritual cultivators.
“You can bring your own family members to live in Shiyuan County, but unless you are willing to enter the temple to be slaves, others will have their pubic areas broken and their property confiscated. If you are willing, you can The family selected five people to do this. ”
< br>"What's the matter? You can go to the Temple of the Divine Lord and ask the statue of the Divine Lord out. These people will be managed by you in the future." Falling into a mortal family and cutting off the path is already a heavy punishment.
No matter where in the world, the culprit is punished and the accomplices are given lighter punishment, this punishment can be justified, so Lu Cheng accepted this cause and effect.
And these slaves with magical power can make the Chixin Temple more prosperous.
Their families are all in Ishihara County, so they are less likely to rebel and flee. Even if their family wealth is exhausted, they still pass on the skills and their unborn children will not be implicated for decades. Finally, the four families of Cao Yang, Zhou and Liu could still become the cultivating families in Shiyuan County, and this time they were really a serious cultivating family with a clean foundation.
It’s not a blessing in disguise, but it’s acceptable.
He Lan followed the order of the temple master and went to the Temple of the Red Heart God to ask for the third-level low-grade Shinto magic weapon, the lightning-struck mahogany statue of the Red Heart God.
The past eight years have been the eight years since the Lord Chixin became a saint. Many local people in Shiyuan County still remember what kind of life they lived eight years ago. They do not think that they have enough food, clothing and warmth. Environmental safety is what we deserve, and we should have it naturally.
They only think that the Taoist protector gods have come and are powerful, so they worship and believe in them fervently.
After passing the Evernight City and his party, Lu Cheng already knew that the Tang Dynasty worshiped Taoism but few people practiced divine magic. It seemed that there was some conflict between the practice of the two dharma lines. Therefore, the Taoist monks only practiced some small Shinto techniques to reconcile themselves. There was no one Large sects specialize in divine law.
There are congenital defects in divine law. Excessive practice of divine law is undoubtedly a deviation from the path. The top sects are like this, and no one in the middle or lower level of Tongxuan Realm practices divine magic. Moreover, after the ancient cataclysmic era, many Taoist scriptures have been lost, and most monks have no way to learn. The predecessor, Lu Cheng, can remember all the relevant scriptures in his head. Because he was born in Fire Cloud Cave Mansion.
As his practice deepened, Lu Cheng also gradually felt that when he was practicing Qi and even building the foundation, he was constantly contaminating Chijun's charm with his own spirit, burning away the impurities and refining the essence. Pure as one, which is of course a good thing.
However, after cultivating to a higher realm of Taoism, Chijun's charm is also not a self. Appropriate training in the early stage can assist progress, but too much contamination will become an obstacle to one's own path in the future.
At that time, it would be more difficult, even several times more difficult, than for a monk who did not practice divine magic at all to understand his true nature!
Just like the Patriarch of Yinshan Gu God in Moyundong, would he not be proficient in divine magic?
The real monks themselves stand at a high place, and one thought of practice is worth the years of hard work of low-level monks.
Definitely much more proficient than the current Lu Cheng, but the Yinshan Patriarch only used incense to sacrifice divine magic to assist him in raising millions of demon soldiers. This is very telling. Divine magic is not so easy to practice. .
He Lan, who was originally a country woman, is now an old widow. Due to the opportunity, she has taken care of the Master of Chixin Guanzhu for eight years. Now she is holding a lightning-struck peach wood statue of Chijun, who is protected by forty-nine-level heavenly soldiers and gods. No matter who The foundation-building monk didn't have a clear mind. When he attacked, the divine power in the statue could defend him until Lu Cheng Yujian arrived.
This is the Shinto Dharma lineage.
Yang Wenji selected five people from each of the four families of Cao Yang, Zhou and Liu to follow the steward He Lan to persuade the four monks to surrender.
That night, there were cries and pleas, some turned against each other, some fled in all directions, and some brothers fought against each other. Many things happened, but the final result was that most of the four families were registered in Shiyuan County. There are many more slaves with magical powers in the temple, and the money accumulated by the four families over the years has filled the Taoist temple's already full internal treasury.
But Lu Cheng didn't care about these. He just practiced wholeheartedly, cultivating his five elements of magic power, and feeling the growing strength of his magic power.
As the energy of the five internal organs circulated, Lu Cheng discovered that his soul, which was originally somewhat discordant with the physical body, was gradually harmonizing with the physical body.
This discovery made the Taoist break out in a cold sweat:
“Fortunately, I did not return to Huoyun Cave in the past years. Otherwise, this kind of disharmony between soul and body would probably be a problem for the Jindan real monks. You can see clearly at a glance."
A disciple of the real Red God Son, was his body taken away by an evil cultivator?
I’m afraid that even one more explanation will be killed by flying swords before I have a chance to say it out.
Lu Cheng had long thought in his mind that in this world where Taoism manifests itself, the art of seizing a body is probably not uncommon even if it is rare.
Now that I am building the foundation of the five elements, I feel that my soul and body are gradually merging perfectly. This is the wonderful technique of tempering the body with the true fire of the five elements.
Of course, the Five Elements Divine Sword Tiandao should also have this effect during the process of building the foundation, changing tendons, and cleansing the marrow. However, it was a one-time bundle. When the real person of the Red God saw it, he might have thought that his disciple had been away for many years. During the fight with the evil cultivator, his soul was injured by someone.
Nine Condensation Cave Spiritual Veins, Cao Yang, Zhou Liu and the four Jie Xiu families were wiped out overnight.
This incident caused quite a stir among the monks who moved to the local area.
When it was known that many of the four families had moved to Chixin Temple and Shiyuan County, many monks came to the door crying. Lu Cheng only received the orphan and widowed mother who came to the door first. .
“My husband was found by the Yang family because he found a magical medicine. They bought it at a low price. My husband refused to sell it at a low price, so they beat my husband to death, leaving my son without a father since he was a child. !”
The woman cried and said that she wanted Lu Cheng to seek justice for her.
After a while, the Yang family monks who committed the crime walked into the house wearing chains.
The woman and the child in her arms gritted their teeth with hatred when they saw these people.
"The heads of the four families of Cao, Yang, Zhou and Liu have all been killed by me. These people have served hard labor in my Taoist temple for thirty years, and they can't even kill people. If the two of them want to take revenge, I will not stop them. They will do whatever they want." You kill.”
"But afterwards, you, mother and son, will have to wear instruments of torture and serve hard labor for this concept for thirty years. This is the price for your revenge."
No matter how serious the crime is, it will not make people immune. The principle of endless repayment. However, Lu Cheng still gave the mother and son a choice.
The Yang family monks trembled when they heard this. It was better to die than to live, but none of them resisted.
"...I know, the treatment of the master is indeed fair. Now that the matter has come to this, the little woman has nothing to say. Let these people spend the rest of their lives to atone for the evil deeds they have committed."< br>
With that said, the woman took her son who was eager to try and left.
“Bah”
When she walked to the Yang family monks, the woman spit on one of them. Then, as if he had put down some kind of baggage, he left with ease.
"He Guanshi, send a thousand spiritual stones to the mother and son, but tell them not to make any noise, and this is just an example. If this kind of thing happens again in the future, you will handle it."
“As you command, Master.”
Lu Cheng has no intention of making Chixin Guan the local standard of conduct.
But Chixin Kan has naturally become the standard of conduct in the local spiritual practice community.
Monks naturally use the standards of pure heart as the standard for their actions. Those who exceed this limit are evil demons and heretics, and those who are within this limit consider themselves to be righteous monks.
Back then, Lu Cheng was just a Qi-training monk, and his influence was relatively limited. Now he is a Foundation-building monk, and he is considered a high-level practitioner in the border area of Nanjiang Mansion. The influence of his actions Naturally it is getting bigger and bigger.
Protect the environment and the people, and protect the peace of the country. Especially under his rule, the population of Shiyuan County has multiplied and converged, and the economy has become increasingly developed. Every household has enough food to eat, children have books to read, the elderly have care, and adults have Work.
Any county magistrate who comes here is guaranteed to be promoted and transferred within a few years. The poor and remote place that everyone used to avoid is now a place where so many people are fighting for their heads, and they cannot be transferred without deep connections.
When you come here to be a county magistrate, you basically don’t have to worry about anything. The people are simple and honest, taxes have been increased, and there are no old constraints from the countryside. It is a hundred times easier to achieve any political achievements than in other places.
But because everything is relatively good, more and more people from the surrounding counties are gathering in Shiyuan County, which naturally infringes on the interests of those local families, but they are afraid of Li, Tu, and Zou , the fate of the You family, and the existence of that Taoist, so I forced myself to endure it.
(End of this chapter)