Chapter 233: The group of demons have arrived, protecting the way and cutting off tribulations (End, 2)
Essence corresponds to the physical body.
Qi corresponds to energy.
God corresponds to spirit.
Jing, Qi and Shen are the three treasures of Taoism. In Taoist practice, there is a long journey, which is all about the refinement and practice of these three.
The highest achievement standard of Taoist practice in the mortal world is: ascension.
It is recorded in ancient classics that there are two ways for monks to ascend to the upper world, one is to ascend through rainbow transformation, and the other is to become an immortal in the flesh!
Honghua Ascension means that during the process of ascension, the immortal light is received through the upper world and the monk's physical body is reshaped.
Becoming an immortal in the flesh means that the body does not need to change much. It is nourished and strengthened by the immortal light and ascends to become an immortal.
The two records in the ascension books show that the Taoist achievements of becoming an immortal in the physical body are much higher than that of ascending in the rainbow, because the true body of becoming an immortal in the physical body remains unchanged, and in the immortal world, the potential is endless. More suitable for practice.
In fact, this is also very easy to understand. When receiving the same amount of fairy light, the former needs to burn the original body to reshape the spiritual body, while the latter needs to fill in the gaps on the original extremely high basis and make a judgment.
Because of the difficulty of cultivating to become an immortal, many practitioners cut off the part of physical cultivation, directly retreat to the second best, and fully pursue rainbow transformation and ascension. This is a wrong path on the right path of Taoism, but every time A person's qualifications and endowments vary.
Some monks have insufficient innateness, and only by practicing this method can they have a chance to ascend. If they continue to pursue the complete and correct method, they may go astray.
The world is a sea of suffering, and the body of a monk is a treasure raft that can cross the sea of suffering. Before advancing to the Nascent Soul realm, the physical body is extremely precious.
Even after being promoted to the realm of Nascent Soul, it is still a lot of trouble to repair the calamity after the physical body has been cut off.
The Taoist path practiced in the Palace of Incarnations of Ten Thousand Beasts is to focus on the essence, focus on the physical body, and do all one can to repair and strengthen the treasure raft. Even if it is impossible to reach the other shore with this method, one must send oneself as close as possible to the other shore. A shallow place where the waves calm down.
"If a person is not burdened by form, he will see the Great Luotian before his eyes!"
Above the East China Sea, under the calamity clouds, Huang Longzi recited in a low voice the words he got from the disciple. One verse of Taoism seems to be so profound in my heart that it seems to sum up my whole life's practice.
The Southern Sect Ten Thousand Beast Spirit Art is based on beasts. It blindly pursues power, loses oneself, and loses the true nature of Taoism.
The general outline of the true spirit transformation of Beizong Xuanmen is based on people, cultivating and exercising their own essence with the help of the blood of the true spirit, aiming to abandon all acquired and external constraints, cultivate the supreme essence body, and realize the Tao. Law.
Huang Longzi believes that at least part of the meaning of "transformation and ascension" mentioned by the sages in ancient books refers to transformation into a dragon and a bird flying into the sky.
It can be seen that as long as you don't lose yourself, there is nothing wrong with pursuing true spiritual transformation. It's just that ordinary Taoists can't understand it.
“But the Taoism I created is not for those mediocre people to practice.”
Blood Qi nourishes the body. If the inner essence, Qi, Qi and blood are not strong enough, even Qi training will be greatly affected. On the contrary, the Dharma body is powerful, absorbs and stores the vitality of heaven and earth, and gets twice the result with half the effort. It can be said that the dual cultivation of the Dharma body benefits from both.
“It’s just that the Taoist methods of my Ten Thousand Beasts Incarnation Palace are unique in refining the body and accumulating mana, but there are still some shortcomings in cultivating spiritual consciousness, so I found the guy from Fire Scale and paid a huge price for it. Get the love-burning spell from him... Oh my God, this is my final blow!"
"If this world does not leave a glimmer of hope for my human race... I will split the sky and become an immortal!"
Like the roar of a dragon before dying, at this moment Huang Longzi took the initiative to let go of his inner defenses, Therefore, under the dark red sky, ghost voices chirped, and the inner demons from outside the territory were like stinking flies, swirling and sweeping down, like a group of demons eating their bodies.
However, it was at this moment that Huang Longzi activated the love-burning spell.
This love-burning spell is the heart-fire method, which can burn the monk's god and convert it into one's own magic power. However, once it is overused, the fire poison will enter the brain and madness will be the least severe consequences. Originally, Huang Longzi In exchange for this method, it is used as the final preparation, to burn away all fear and distracting thoughts between life and death, and make a desperate gamble.
However, now, the demonic calamity that fills the sky has merged with Huang Longzi's. Under the burning heart fire of the Love-Burning Curse, the trickling mana is like a trickle, pouring into Huang Longzi's already depleted meridians.
Introducing demons into the body and burning them with the fire of the heart is certainly a tricky method, and there will inevitably be demons that enter the heart and are difficult to get rid of, but this is also the method with the greatest success rate at this moment.
Although Huang Longzi is focused on coping with the disaster, he can also sense the outside world, sense the real person Yinshan, sense Lu Cheng, sense the fire-scale boy Qi Tianyan, and sense a lot of information.
How can a person like him be willing to put his life completely on the monks who can block the good and evil lines of Lu Cheng and Qi Tianyan.
Heart fire refines demons, fire helps earth move.
At this moment, the Taoist who had obtained the last powerful mana stood up out of thin air with his index finger, middle finger, and ring finger together, and tilted his sword to stab the sky.
"Crack!"
"Crack!"
With two loud thunderous sounds, Huang Longzi tapped his thumb and tail finger on his arm, and was unexpectedly violently violent by himself. The mana directly broke and broke, and for a moment, broken bones mixed with blood exploded, and it was extremely tragic.
However, he used his fingers as a sword, and the sword's striking force, pure and pure rainbow light, exploded again in an instant!
At the last moment, Huang Longzi did not believe in flying swords or magical weapons, but chose to believe in his own body, use human beings as swords, and use his last magic power to its most domineering peak. power.
boom.
The golden red sword struck the sky with a startling rainbow, rushing into the calamity clouds and cutting the sky.
Huang Longzi's Taoist robes were fluttering, and his gray hair turned as white as snow at a speed visible to the naked eye, making him look like a demon!
The startling rainbow entered the calamity cloud and spread. For a moment, the sky and the earth seemed to have lost their color, and the wind and cloud suddenly changed and the wind surged.
At the moment when his physical and mental mana was pushed to the extreme, Huang Longzi seemed to see a huge and terrifying eye suddenly appear outside the sky that he had broken. What kind of demonic eye it was. Ah, the eyes that stared at him revealed greed, ecstasy, violence, and murderous emotions, which almost drowned Huang Longzi's body and mind into a dark ice abyss.
However, this old Taoist said to the ice-cold eyes outside the void and in his heart: "Begin... this is just the beginning! You must remember!"
"Challenge us ? Welcome... Delicious human Yuanying, you must be so strong! Hahahahahahaha..."
The sky cracks, isolating the inside and outside, and then a little bit of green dew falls: Tianfu Rare treasure, Lingyun Xianlu.
Once the Nascent Soul Tribulation is over, Lingyun Immortal Dew will inevitably be released from the void outside the sky.
These are some of the best spiritual creatures in the world to restore their vitality. In most cases, only the slightest trace of them will appear after the great monks have passed through the tribulation.
...The golden elixir was refined and returned to its true form, soaring up into the Niwan Palace to merge with the monk's spiritual consciousness. Then it returns to the lower dantian in the abdomen, where it gathers the true energy of the golden elixir and turns it into a life fetus.
Pile up the Dharma platform to nourish the life fetus, and then transform it into the Nascent Soul, and nourish it silently until the Nascent Soul is nourished and healthy, slowly walks out of the gate of heaven, and then comes back again, the road to immortality It’s done.
Huang Longzi's dangerous move not only allowed him to quickly break through the catastrophe, but also caught off guard the good and evil monks who had gathered their tribulation auras on the shores of the East China Sea.
There was still only a small part of the calamity evil in the sky, and it was destroyed in one fell swoop. It was obvious that Taoist Huang Longzi had transformed into a Nascent Soul, and had become the first person in the Tongxuan world for thousands of years.
On the spot, less than half of the people turned around and ran away, making up their minds to stay away from home from now on in order to avoid disaster.
But there are still slightly more than half of the good and evil monks. At this moment, they each control their magical weapons and attack them:
Every time Jin Dan passes through the fourth and ninth tribulations, he will There is a long period of weakness, which is the consensus of this world. I don’t know how many Jindan Daoist people died at the hands of the enemy because of this.
Zhenjun Nascent Soul has just survived the catastrophe. How many levels of mana can he recover? Three floors or one floor? Or even less.
“Junior, I will resist that old ghost from Yinshan, and I will leave the rest to you. It’s not that I don’t want to contribute, it’s that I was besieged by He Tianyan and Yan Zixiu before and suffered some internal injuries, not to mention Your own master should have put in more effort.”
Qi Tianyan, the boy with fire scales, lazily conveyed a message to Lu Cheng, then harnessed a beam of fire to kill Master Yinshan.
In his opinion, this is really a good deal. Huang Longzi has signed an oath. If he helps him once today, he will unconditionally help him three times in the future, and he must not refuse due to danger.
As for whether Lu Cheng will die if he is besieged by more than 30 alchemy masters, he doesn't care. Anyway, that's your master. You can save him or not.
Yinshan Master is good at the art of poison poison, and his reputation is spread all over the world. However, the fire magic is extremely good at restraining poison. Coupled with his own innate true spirit body, the fire scale boy is confident that he can definitely suppress this person. .
Looking at the alchemy masters and even a few golden elixir masters attacking from all sides, Lu Cheng also frowned slightly, but at this time he had no way to retreat.
Lu Cheng pressed the five-element invisible flying sword in his hand and directly released the sword energy and thunderous sound.
Many alchemy masters flew towards the center of the calamity cloud from all directions.
Because no one dared to get too close to Huang Longzi during his tribulation before, the tribulation cannot be borne on his behalf, but this does not mean that the tribulation will not affect others at all.
If you get too close and get killed by lightning, there is nothing you can do about it.
Tongxuan Realm Jindan Zhenren’s forty-nine tribulations are severe. Over the years, he has also summarized many ways to help others practice Taoism and overcome tribulations. One of them is to never approach when the tribulations are the most severe in the early stages of overcoming the tribulations. , in the middle and late stages of transcending the tribulation, most of the tribulation power has gone away. At this time, when attacking and killing, the focus of the attack of the tribulation power is still on the monks, so it is almost a two-phase attack, with the highest success rate.
However, in the ears of these monks who were besieging them, thunder suddenly resounded, killing them fiercely!
Cheng Weizheng, a monk from the Cheng family, a powerful cultivator in Middle-earth, and a real person from Jindan. The reason why he came was not because he was blinded by the power of calamity, but because his heart towards the Tao was too strong.
He repeatedly calculated and determined that whether he could gain benefits from this disaster was the key to whether he could succeed in cultivation and make further progress in his life.
This catastrophe is already the most likely opportunity for him to "enlighten" among all the variables in the future. Although it is a narrow escape, he still comes.
Then, he died under Lu Cheng’s sword.
Cheng Weizheng knew that this trip was dangerous, so of course he brought various protective magic weapons with him.
Lu Cheng knew that the time for this attack was limited and there were very few opportunities, so of course he specifically selected Jin Dan Zhenren to kill him.
The two of them were like needles, fighting with seven swords in attack and defense. Lu Cheng succeeded in killing him, but he was also noticed by other monks present:
"Such swordsmanship, ghost assassin! Yes!" He, he was the one who killed Sun Tianyi and all the fellow Taoists of Shangguan Xuanhui." From the time he took action until he was revealed, Lu Cheng had only killed four Dan Jie masters and one Jin Dan. Real person.
Cheng Weizheng's defensive magic weapon is a talisman, which is quite powerful.
"I return to Zangshanlu City, and I am here as my guarantee today. If all fellow Taoists retreat immediately, I will guarantee with my life that I will never pursue this matter again. However, if you persist in your stubbornness, as my mentor's disciples, also We can only live and die with everyone's sword."
Lu Cheng followed the sword light and wandered through the air among the spells and magic weapons coming from all directions. There was also a mirror light chasing and covering it. Lock up your body shape.
Under such circumstances, Lu Cheng was still able to clearly convey his spiritual consciousness to the monks around him, which already showed his fine cultivation and profound swordsmanship.
However, there are a few monks who still refuse to retreat after reaching this point, and their minds can be shaken by these words.
Only a few of them with relatively weak magic power quietly retreated after a slight hesitation.
The situation faced by Lu Cheng was not much better.
Chasing and assassinating from the rear, and being besieged by a group of masters at this time, the pressures faced by the two are completely different.
Especially the Jindan real monks among them, each has his own wonderful encounters, and each has arduous practice. Although they are not as good as Huang Longzi and Chi Shenzi, the top monks in the world, they are comparable to the top monks in the world. Yu Wenzheng and Wu Lingyun are very different from each other, but they are not difficult.
Lu Cheng first used the Five Elements Sword Escape technique to wander through the sky, without a shadow on the sky and the earth. His whole body seemed to be integrated into the void of the sky and the earth. Without a shadow, he was naturally invincible.
However, a female cultivator used a spiritual mirror to sweep out the shadow. Although everything in the world is based on the five elements, Lu Cheng did not really integrate into it after all. If he could do it, then he might not be far away from jumping out of the five elements. With his current skill, he is still far away from this realm.
All kinds of attacks came from all directions, and then large clouds of golden insects poured out around Lu Cheng, and the layers seemed to be endless.
The fifth-level spiritual insect, the Hundred-Poison Golden Silkworm Gu, has been cultivated by the monks' secret method. It can't be hurt by weapons, water or fire, and its vitality is extremely amazing.
Of course, this is just a theory. When Lu Cheng passed through the misfortune of Xiaosan, the Hundred Poison Golden Silkworm Gu was blocked by the fire and did not dare to get closer.
At this moment, faced with the siege of many monks, there were also large areas of falling, serious injuries, and deaths. However, at this moment, Lu Cheng could not care about so much, such as magic tricks, various swordsmanship, and Taoist cultivation. Displayed to the fullest.
He still has the last mouthful of Samadhi True Fire yet to spit out, but this true fire is rare and extremely difficult to practice. Once it is used, it will take many years to recuperate. Lu Cheng will never let it go until it is a critical moment of life and death. Using this killer trick will damage the Taoist line.
(End of this chapter)