Chapter 643: The end of law is also law
The black line of clouds and mist dispersed, followed by the five-colored glow, and an aura of the end of the Dharma emerged spontaneously, in which the heaven and earth were corrupted, legal principles collapsed, people's hearts were lost, and morality ceased to exist.
Chu Tai, who was under such aura, saw more things. He had mastered multiple Dao Fruit fragments through [Da Yi] Dharma Intent, and he could see that behind the Dharma Ending Scene in front of him, there were countless joys, sorrows, and excitements. , pain, etc. are the products of the embodied spiritual emotions of sentient beings. These spiritual emotions are the fluctuations emitted unconsciously by all sentient beings in the world, and are intertwined with the underworld to form an endless network.
On this large network, countless emotions accumulate, constantly gathering together, vaguely connected to several extremely large and terrifying existences.
At this time, Taoist Wutai integrated the prototype of his own Tao Fruit into one of them, activating countless chaotic, exclusive, and domineering forces in these spiritual auras.
There was a young man from a poor family who saw his mother seriously ill in bed with no treatment or cure. After his loved ones fell into eternal sleep, he burned the idols he worshiped day and night at home.
"Since we can't save the suffering, what's the use of staying..."
There was a herb collector who was trying to survive in the deep mountains and snowfields, but because of a battle between monks, he was buried under the snow and awaited death.
"I don't want to die..."
There was a wealthy businessman with a fortune and good deeds. However, overnight, his family was ruined because of the monks' frolic, and he ended up living in the wilderness and died miserably.
"I hate it so much! Hate it! Hate it..."
Many feelings of resentment and despair towards the Immortal Buddha monks, combined with the chaotic and overbearing forces of oppression, continue to spread outwards, and under the pull of the five poisons of Wutai Taoist, they turned into turbid currents of mortal world, derived from the evil Taoist heart, and suppressed them. Dharma principles, the aura of chaos and chaos.
Looking at the layers of gauze-like red dust and mist falling continuously, and feeling the endless, rich and persistent emotions and desires in them, Chu Tai sighed.
The five poisons of the world of mortals, the ghosts in the human heart, and the wonders of heaven and man, even if the "yang god" is "righteous" and the "pure yang", it cannot be burned clean. Instead, it will be burned clean again and again. , and was attacked by the five poisons and was unknowingly affected, causing his own interpretation of "zheng" and "pure yang" to gradually go astray, and eventually became more and more chaotic.
Shifting his gaze, Chu Tai also saw that under this power, the creatures in many places in the East China Sea had been affected. The long-standing local customs and order began to collapse. Morals and ethics were destroyed under the guidance of the five poisons. People's hearts were muddy and mutual. When the conquest begins, everyone hopes that they will live a better life, even if they need to slander the innocence of others, even if they need to usurp other people's interests, even if they need to sacrifice other people's lives, as long as they can only make themselves live well and live happily, everything will be fine. It's worth it.
And all concepts that are different from their thoughts and views should not exist. They need to be suppressed, criticized, and insulted.
There is no need to care about established customs, no need to care about moral and ethical condemnation, everything is centered on one's own comfort, even if this choice will destroy the order and balance maintained by everyone.
Chu Tai knew that he could not continue like this. Once people's hearts were broken, it would be difficult to repair them. At the same time, if morals collapsed, it would be difficult to establish them.
The collapse of people's morality will inevitably make the power of the end of the law even stronger. If we don't stop it now, there will be no chance later.
"In that case, why not burn them all!"
He looked at Taoist Wutai who had merged into the Lord Demon, looked at the increasingly chaotic aura around him, looked at Taoist Xunling who was gradually unable to suppress the power of the blood demon, and looked at the monks who were gathering from all directions and whose aura was becoming increasingly turbid.
Chu Tai also made the decision to give up this incarnation, and the infinite light and heat radiated out, further combining with the Tao and principles of Taiyi Zhenjun. The two were intertwined, giving rise to layers of flames.
When Taoist Xunling saw this scene, he also jumped up and merged the blood stained with Jun Demon Dao into Chu Tai's flames. The ghosts and ghosts in the human heart change in the reproduction of life, and are drawn by the "righteousness" condensed by Chu Tai. Finally, subtle changes appear under the power of True Lord Taiyi.
Chu Tai stood up in the Jinhua Cave. He suddenly had a feeling that these methods of guiding people's minds to be evil seemed to be somewhat similar to the situation faced by the incarnation of Mrs. Xiangjunxiang in a foreign land.
He stretched out his hand to seal the secret, and under the will of [Da Yi], the two clearly coincided.
In an instant, a faint [Dharma] was born in the flames. This [Dharma] is a rule, a law, an order, and a method...
It is a principle of order that maintains society, which is produced after "righteousness" guides "life" and "soul". It is also the etiquette and law that governs the world of mortals. It is a brand-new system that is in line with the age of the end of the law.
"This is..."
Feeling the emergence of this force, Wutai Taoist was horrified to find that the power of the Jun Mo Dao was tilted. The power that was originally blessed on him began to shift in the direction of Chu Tai and began to gather in the golden flames. Guide the [Dharma] in it to change in the direction that the demon wants, and this change process still uses it as fuel.
"No, this is impossible! This shouldn't be!"
Wutai Taoist wanted to struggle, but he had already integrated the prototype of his own Tao Fruit into it. How could he escape from Jun Mo's thoughts? He could only vaguely sense a little bit of Jun Mo's thoughts.
Jun Mo has already walked the road to the end of the Dharma, and the new order is the path he is still exploring. Compared with Wutai who is following his path again, Jun Mo's Daoguo hopes that the new [Dharma] will expand and complement itself.
"No! I won't lose..."
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Wutai Taoist also threw himself into the golden flames, allowing many principles of the Lord and Demon to gather together, trying to fight for the ownership of this [Dharma] with Chu Tai by relying on his last influence on the intention of the Lord and Demon at this last moment.
And this move also invisibly caused more Taiyi True Lord's power to fall.
Chu Tai, who received the blessing of the True Monarch, suppressed the Wutai Taoist with his backhand. No matter how hard he struggled, he was unable to break free from the hands of Chu Tai, who received the dual blessings of the Lord Demon and the True Monarch Taiyi. While refining it bit by bit, Chu Tai also Taking advantage of the situation, he forced Taoist Xunling out of the golden flames and threw Fairy Guangze out of the Yiguang Realm Abyss.
The two heavenly beings standing in the void looked at the Yiguang Realm Abyss below, which had completely turned into an oven, facing each other. They didn't know what to say for a moment.
The disciples of the Jinhua Sect below were about to ask, but there were spiritual lights falling all around. Many of them looked at Taoist Xunling and Fairy Guangze, and finally stared at Taoist Xunling, with a look of pity in their eyes.
But soon, these monks, together with the other monks, all looked at the burning Yiguang Realm Abyss, showing expressions of joy.
"I didn't expect that such a change would occur here. The embryonic form of the Tao Fruit of two fourth-grade heavenly beings inspired the principles of the two great powers in the Yiguang Realm Abyss. They gave birth to form and quality in the formless and insubstantial world, and then returned to formlessness in the moment when the form and quality condensed. Qualityless, repeated like this, like refining a treasure..."
"Good fortune, indeed good fortune, we have such an opportunity to obtain a treasure!"
Facing the joy of many monks, Xun Ling and Guangze both opened their mouths to stop them, saying that there were two monks fighting below, but these monks who had gathered had long been aroused by the power of the Wutai Taoist. How could they hear this? They had to go in and scolded Xun Ling and Guangze one after another, telling them not to stop them.
(End of chapter)