Chapter 1839 Enemy Chapter 1840 History will remember me


Chapter 1839 Enemy One Thousand Eight Hundred and Forty Chapter History Will Remember Me

It is the true strategy of the empire to not support the Eni people to simply destroy the Japanese country and kill the Japanese. Otherwise, if there is news that the Tang army wantonly massacred the Japanese and led to the genocide, I am afraid that all the other countries in the world will look at the Tang Dynasty. Like a scourge, everyone will resist wherever they go, which will seriously hinder Datang's globalization strategy...

In fact, at the end of the day, Fang Jun understands that even if they massacre, it is impossible to truly kill the Japanese. In such a large place and so many islands, you can't find them just by hiding. Even if there are hundreds of thousands of people killing wantonly on Honshu Island, it will not be possible. It is impossible to seriously exterminate it.

If it weren't for this sense, Fang Jun would have launched an army to return the massacre that took place thousands of years later to the Japanese.

Such a cruel nation is the greatest shame in human history. If they are exterminated, the whole world will celebrate...

Ji Shiju felt happy when he saw Sumo Lishi being scolded by Fang Jun, but he didn't say anything. He lowered his eyebrows and looked like a good baby.

Anyway, the Ezo people just hugged the Tang people's thighs tightly and refused to let go.

The atmosphere of the negotiations was not harmonious, but the process was smooth.

Because the basic matters have been communicated in advance,

……

The Japanese government leased Sado Island to the Tang Dynasty for a period of five hundred years, with a rent of 10,000 guan per year.

The Japanese government leased Nambajin to the Tang Dynasty for a period of five hundred years, and the rent was 20,000 guan per year.

Nambajin was opened as a trading port for the Japanese state, and two thousand troops from the Tang Dynasty were stationed to maintain public order, which protected merchants from various countries from bandits, and all military expenses were borne by the Japanese state.

Tang Dynasty merchants were allowed to mine mines in the Japanese territory, and the taxes were equal to those of Japanese merchants. They were not allowed to increase taxes without authorization or apportion them at will.

All ports in the Japanese country were allowed to be temporarily stationed by the Tang Dynasty Navy and were not allowed to be expelled. However, if there is a request, the local government must provide proper assistance and cannot shirk it.

The Japanese state used Chinese characters as its official text. The Tang Dynasty and the Japanese state jointly promoted Confucianism. The Japanese state purchased the school buildings and the Tang Dynasty sent teachers. Among them, the Tang Dynasty sent teachers from the Japanese state to teach Confucianism, and their status was equivalent to the envoys of the Tang Dynasty.

All Tang people who entered the territory of the Japanese Kingdom enjoyed "extraterritoriality". If there were any crimes committed, they would be tried by the Tang Dynasty's yamen in charge of overseas affairs. The Japanese Kingdom had no right to interrogate...

……

This was the agreement between the Tang Dynasty and the Japanese state, and Fang Jun named it the "Tang Japanese Guimao Treaty".

When Souma Rishi signed the treaty and then stamped the seal of the Japanese Emperor with red ink pad, Fang Jun felt quite emotional...

Whenever people in later generations hear the word "treaty", they will immediately feel humiliated and angry. Since modern times, there have been many treaties, but none of them is good.

Looking back to the earliest formal treaty, the "Tang-Tibet Clear Water Covenant" signed by Emperor Dezong of Tang Dynasty and Tibet. His Majesty Li Er also signed the "Wei River Covenant" when the Turkic troops came to the city, but at that time he only "dumped all the treasury". After successive wars, how much money was left in the treasury near Chang'an? It was not until the "Qingshui Covenant between Tang and Tibet" that they truly lost power and humiliated the country, causing the people of the Tang Dynasty to suffer humiliation.

The country is strong and weak, the moon is waxing and waning. When it is strong, it expands its territory and horses ride on the Tianshan Mountains. When it is weak, it endures humiliation and humiliation. It is all understandable and normal.

However, there were countless treaties signed by the Qing Dynasty, which completely wiped out the country's wealth...

From a certain strict firearms seclusion, he let his subordinates hunt rabbits all over the mountains and plains for him to shoot happily. Instead, a "certain emperor" who was boasted by later generations of scholars as wise and powerful signed the "Treaty of Nerchinsk", and the vast Siberia that was conquered by the Ming Dynasty was " "useless" From the time when he was abandoned as a worn-out shoe to the "Xin Chou Treaty" that "preferred to friends rather than domestic slaves", his descendants have been imitating the great man who was able to shoot 381 rabbits in one day. Ancestors, running wildly on the path of prodigality, never ending.

However, when it comes to the treaty that is most distressing to the Chinese people, it is none other than the Treaty of Shimonoseki.

Land ceding, indemnities, and the establishment of additional commercial ports... This not only caused the Qing Dynasty's finances to fall into a state of despair and collapse, but also caused economic losses and loss of sovereignty. It also dealt a huge blow to the morale of the people cultivated since the Westernization Movement. It also allowed the Japanese country to seize huge benefits and stabilize the country. The development of its militarism accelerated the domestic modernization industrial reform process, turning it into a world-class power, which further stimulated its aggressive ambitions.

A thousand years later, the Japanese drained the blood of China in the Chunfan Tower in Maguan, using it to nourish the Japanese militarism. In the end, they brutally swung the butcher knife towards China, bringing eternal consequences to the Chinese people. The pain cannot be erased!

And now, a thousand years ago, Fang Jun personally put a noose on the Japanese in the Chunfan Tower in Nambajin, so that the entire nation would be fettered, tame the barbaric violence in their national blood, and fall into the trap of the Tang Dynasty. The abyss of slavery.

The most important ones are those about culture. The Tang Dynasty set up schools in the Japanese country, and the Japanese country used Chinese characters as its official text. This was Chi Guoguo's cultural invasion, a barbaric act that could destroy the foundation of its nation. European immigrants played in the Americas I got this set, it works very well. Even nearly a hundred years after the end of colonial rule, the Native Americans are very close to each other because of their cultural homology with the colonists. Even though the nation has been independent for many years, they are still willing to become vassals of the colonists, and they are happy to do so...
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This shows the magnitude of cultural invasion.

It is unrealistic to exterminate the Japanese and make their descendants consider themselves descendants of Chinese. That would be a truly great achievement.

Just imagine, if after a thousand years of cultural colonization, there are still so-called celebrities licking their faces and shouting "I am Japanese", but they will be called stupid by real Japanese people. Wouldn't it be interesting?

……

The agreement with the Ezo people was much simpler, because the Ezo people were very poor, had few people, and had nothing. After finally grabbing a piece of land, they had to ask Datang for help in construction.

But this also plays into Fang Jun's wish.

The social system needed help from the Tang Dynasty. The national system was completely copied from the Tang Dynasty. The entire cultural industry was controlled by the Tang Dynasty. In less than fifty years, the people of Ezo might have forgotten the gods they believed in and all their customs and habits. For such a nationality, can you still call them Ezo people?

Cultural colonization is so terrible.

It is completely sad when it is inflicted on oneself, but if it is inflicted on others, it is completely different.

Therefore, no matter in any era, the first thing you have to do is to be strong against others!

There is no difference between the world of humans and the world of beasts.

If you fall behind, you will be beaten!

Not even the right to mate...

The agreements between Datang and the Wa Kingdom, Datang and the Ezo people were signed, and the last thing signed was the armistice agreement between the three parties.

This is nothing to discuss. We cannot fight the Japanese. We have to rush to pacify the domestic feudal kingdoms and install hundreds of officials in the court. Suama has to prepare to ascend the throne. The Ezo people seem to be brave, but in fact their potential is limited. They can fight to where they are now. For his own sake, he has already performed at a super level, and he can't hold on if he continues to fight.

What’s the use of grabbing land when all the people are gone?

The Ezo people did not have any seals, so Gishiko took out a knife and made a severe cut on his wrist. He dipped the fingers of his right hand into the gushing blood and pressed a bloody handprint.

Fang Jun's eyelids jumped as he saw it, he was indeed a savage...

Of course, he did not have the power to sign the agreement. In fact, in the feudal era, it was impossible for any emperor to delegate such power to his ministers, no matter how favored the minister was and had overwhelming power over the world. For example, during the Qing Dynasty, Li Hongzhang went out to negotiate peace with the Japanese. He took the lead in negotiating with the Japanese item by item. After the negotiations were completed, he had to send a telegram to the "Lafayette" in the Forbidden City for a final decision. Therefore, at that time, the people unanimously condemned Li Hongzhang for treason. It really makes no sense.

However, in this era when information was not smooth, how could the common people know about these twists and turns between the DPRK and China? Since it was Li Hongzhang who negotiated the negotiations and he signed the final signature, it was his fault.

This is one of the reasons why the "Old Buddha" had to send Li Hongzhang to the peace talks. Li Zhongtang was highly respected and powerful, so he was the right person to take the blame...

Several contracts were made in duplicate and were sealed in wooden boxes. They would be sent back to Chang'an by warship. His Majesty Li Er was asked to read them and use his seal. Then he would keep one copy and send the other one back. The Japanese and Ezo people kept it for themselves.

A big thing is finally done.

Fang Jun was in a bright mood and was in great interest. If nothing unexpected happened, all his actions in the Japanese country would be passed down to future generations together with the two contracts. History would give him supreme glory, and if history repeats itself in future generations, , then the more humiliation the Chinese nation suffers, the more it will make itself taller and its glory will be dazzling.

But relatively speaking, he would rather that his descendants would be more successful, put countless contracts on his contract, and then say arrogantly: "Fang Jun's contract is nothing!"


If the dream comes true, I am afraid that Fang Jun and Jiuquan will also laugh loudly and feel happy!

Fang Jun was in a good mood, so he naturally wanted to entertain people from both sides and people from all over the world for a banquet. However, he had just taken a shower and changed clothes in the room when he saw Jin Famin coming to hand over a letter with a strange look on his face. , said: "Her Majesty the Queen of our country, invites the Marquis to Gyeongju for a meeting in a few days, saying that we have important matters to discuss."

Fang Jun was slightly startled, Queen of Silla? (End of chapter)

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