Chapter 17 Father and Son (Fusu)
After a while, Meng Yi replied: "Back to the king, I think what this person said is true!"
"Say Tell me!”
Meng Yi said: “First of all, after this person appeared in the palace, he never had contact with Mr. Fusu or the orders of the CRRC, nor did Mr. Guo and the chamberlains and maids. If you don’t tell him this, how did he learn about Mr. Fusu and Mr. Hu Hai?”
“The second thing is that the things this person said are organized and clear, and they don’t look like random fabrications. , used to frame Mr. Hu Hai and Zhongche Mansion; the third is these strange objects, such as this mobile phone and power bank, which are extraordinary and cannot be made by the Seven Kingdoms. "
Ying Zheng said: "Perhaps he knew it when he was outside and fabricated it properly?"
Meng Yi nodded: "What the king said is reasonable, it is indeed possible, but why did he tell the story about the potato? If the potato production is true, it will make our country more prosperous. If he is hostile to Da Qin, he will never tell him about the potato."
Ying Zhengdao: "The potato thing is just his words. Who knows. true and false ? Let's take it slow. If he dares to deceive me, I will deal with it myself!"
After saying this, Ying Zheng said: "What happened today cannot be told to outsiders. If I know who it is! Leaked secrets, Yi clan ! "
The words were plain, but Meng Yi and the guards in the palace were shocked, and they quickly responded: "Don't worry, your Majesty, even if I die, I will never reveal anything!"
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Ying Zheng nodded, picked up the bamboo slip that had just been rolled up, stared at a personal name on it, and calmly ordered: "Zha Gongzi Hu Hai, CRRC Regent Zhao Gao, Tingwei Li Si, Dr. Chun Yuyue..."
Ying Zheng believes that a person will not change suddenly. No matter how well he hides the incident before it happens, there will be traces left.
Just like Hu Hai had always been a sensible, considerate and well-behaved boy in front of him, but after he succeeded to the throne, who knew he would be so cruel.
This kind of ferocious character was definitely not developed overnight. There are definitely traces of it in daily life, but it was covered up well by Hu Hai and he failed to notice it.
Like Zhao Gao again, no matter how loyal and obedient a dog is in front of him, if he is told to go east, he will not dare to go west; if he is asked to catch fish, he will not chase away chickens.
Unexpectedly, after his death, this bitch actually came back to bite his master, collaborating with Li Si and Hu Hai to forge his edict, and even staged a show of mistaking a deer for a horse in the Great Qin court.
This kind of arrogance and boldness certainly did not develop in a short period of time!
Now he wants people to investigate the clues of these people and determine whether they are likely to do what Li Nian said after his death.
He will also deal with these people as long as he judges it is possible without conclusive evidence.
What should I do if I make a mistake in handling it this way?
If it's wrong, it's wrong. It's just a loss of a son and some ministers. As long as it can eliminate hidden dangers for his Great Qin, why not?
After issuing the order, Ying Zheng looked outside the palace. He was Li Nian who had been called in the morning, but it was already afternoon. He said: "Meng Qing, would you like to go out with me for a walk?"< br>
Meng Yi was stunned, where does the king want to go?
But the king invited him, how could the always loyal Meng Yi not respond, and immediately said: "I am willing to follow the king!"
Under the protection of Meng Yi and a group of guards, Ying Zheng came to court When I walked outside the palace, I said I was going for a walk, but in fact I was just walking around inside the palace.
Before walking far, Meng Yi guessed Ying Zheng's purpose: 'In this direction, is the king going to visit Mr. Fusu? '
Meng Yi understood that although what Li Nian said could not be proven true or false, it still had a great impact on the king, making the king think that he owed something to Master Fusu. After all, what Li Nian said During that period of history, part of the reason why Master Fusu would die was because of the king.
If the king had not ordered Master Fusu to go to Shangjun and leave the king's side, he would not have been murdered by Hu Hai, Zhao Gao, Li Si and others.
If Mr. Hu Hai had not succeeded to the throne, but Mr. Fusu had successfully ascended the throne, Great Qin might not have perished in the second generation...
As we walked, we had arrived at the palace where Fusu lived. Fusu had been waiting outside the palace for a long time. When he saw Ying Zheng approaching, he immediately saluted and paid homage: "Fusu has met my father!"
The ones who support Su are trees, from "The Book of Songs. Zheng Feng. There are Fusu in the mountains":
There are Fusu in the mountains, and there are lotus flowers in the sky. If you don't see Zidu, you will see madness.
There are bridges and pine trees in the mountains, and there are dragons swimming in the sky. If you don’t see Zi Chong, you will see a cunning boy.
Named his son "Fusu" because Ying Zheng hoped that the child would be as tall and lush as a tree and grow into a good man.
But expectations are expectations after all. Fusu did not grow up as Ying Zheng expected, or not completely, so Ying Zheng was a little disappointed with him, especially as Fusu got older and had more of his own ideas.
As a result, there was a gap between the father and son.
Fusu both respected and dissatisfied his father. He respected his father's strength for pushing the Qin Dynasty to its peak and achieved the goal that the ancestors of the Qin Dynasty had always wanted to achieve, but he was dissatisfied with his father's unkindness.
In Fusu's idea, the world should be governed by benevolence. In the process of governance, people can be killed, but they cannot be as cruel as the murders of their father.
The fierce power can only shock people for a while. If you want long-term peace and stability, you must implement benevolent government, and many of the actions of the father are contrary to the benevolent government in Fusu's heart.
Fusu knew that his father was also dissatisfied with him, so his father who often visited him a long time ago gradually stopped coming. When he received the news that his father was coming today, he was both surprised and happy.
Looking at his eldest son, who had high hopes for him and was still unwilling to give up, Ying Zheng said calmly: "Get up! What books have you been reading recently?"
Fusu got up from the ground. , replied: "I am reading "Mencius" recently!"
This answer made Ying Zheng look at Fusu again and asked lightly: "Is there anything gained?"
Fusu didn't notice the change in Ying Zheng's tone and nodded: "I gained a lot, especially Those who follow the Way will be helped a lot, but those who are unfaithful will receive little help', which impressed my son deeply. ”
Ying Zheng said: "Then do you think Da Qin is 'the one with the right will get more help', or the 'the one with the wrong will have few help'?"
Fusu was stunned on the spot, not knowing how to answer.
Because according to "Mencius", Qin is obviously a party with few helpers.
The other six countries are all enemies of the Qin Dynasty. One against six, is it not a party with few helpers?
Then the question arises. According to the words of "Mencius": "Those who have gained the Tao will have many help, and those who have lost the Tao will have little help. When few help come, relatives will be with them; when there is much help, the world will obey." If the people of the world are in obedience, they will attack their relatives. Therefore, if a gentleman does not fight, he will win in battle." That is to say, those who are unjust and have few helpers will be defeated.
However, the fact is that Da Qin, a man with few helpers, destroyed the six kingdoms and unified the world. This contradicted the theory that "the right people will get more help, and the unjust people will get less help".
Seeing that Fusu was stunned and silent, Ying Zheng said again: "If the Confucian method was effective, Confucius and Mencius would not travel around the countries throughout their lives, lobbying among kings."
Fusu wanted to refute, but found that it seemed impossible to refute, because what Ying Zheng said was true. Confucius and Mencius were unsuccessful in their lives, and few kings paid attention to their theories.
Ying Zheng said again: "Confucius and Mencius are good at teaching, but governing the country is not what they are good at."
The meaning of this is very clear. Confucius and Mencius are just talking. , teaching is fine, but running the country, forget about it.
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(End of this chapter)