Chapter 186 Er Ya
“It just happens once in a while that I can’t stop my train of thought. It’s very different from you who stay up every day.”
Zhou Zhi picked up the fried dough sticks and prepared to eat them. , but was snatched away by Ye Xin, laughing and joking Said: "Have you brushed your teeth and washed your face? Don't let down the basin of wash water..."
Zhang Xinyi hurriedly pulled Ye Xin, it was okay to joke among girlfriends on the bed last night, but you can't bring it here to let that person When people are proud, Shu Yi's momentum is weakened.
Those little things will not be noticed by Zhou Zhi. He will only be happy with Jiang Shuyi's understanding and consideration, and then enjoy it with peace of mind.
After dinner, it is time to study. The thorough study method is to consolidate the key points, difficulties and problems that Jiang Shuyi summarized some time ago.
He really doesn't have that much time to refine, and using this method, the effect is very good, far better than the effect of the summarizer.
Because many of these things, for Jiang Shuyi, she did not fully grasp, but for Zhou Zhi, it was a small reminder.
After Zhou Zhi went through it once, he could turn around and explain to Jiang Shuyi.
Because the foundation is very solid, the review of Shudu was very fast. The friends only arrived at noon, and Zhou Zhi started to make lunch.
Jiang Shuyi has also entered her break time. Her break is to make up Five Emperors money for her friends.
It only took Zhou Zhi a day and a half to consolidate all the difficult points in the notes of Jiang Shuyi and Zhang Xinyi. In the remaining time, in addition to daily homework, Zhou Zhi started to deal with a book An unparalleled classical book - "Erya".
"Erya" and "Shuowen Jiezi" have a name in the Chinese studies system, which is called "dictionary", which is similar to "dictionary".
"Shuowen Jiezi", Zhou Zhi has completed three times of sentence reading annotations. The foundation of ancient characters is quite solid and can go further.
Erya is probably composed by scholars during the Qin and Han Dynasties, who compiled old books and articles from various places in the pre-Qin period and added to each other.
The book contains more than 4,300 words, arranged according to meaning categories, and totals 2,091 entries. It is the "ancestor of dictionaries" in China.
The first three of them, "Exegesis", "Explanation", and "Explanation", are dedicated to explaining the meanings of words and words in the pre-Qin period, which is also called ancient for the Qin and Han Dynasties;
"Exegesis" brings together several parts of speech that have existed in ancient times as the words to be exemplified, and uses a word that was popular at the time to explain them.
"Explanation" uses words as the object of explanation, and most of the words to be explained only have one or two.
"Shi Xun" specifically explains the overlapping words or connected words that describe the appearance of things.
Many explanations in "Erya" are full of cold knowledge of traditional Chinese culture, such as - "The meat that is twice as good is called Bi, the meat that is twice as good is called Yuan, and the meat that is as good as one is called a ring."
These three types of explanations. Jade articles are all ring-shaped, how to distinguish their names? It turns out that the difference is based on the inner diameter, which is "good"; and the difference between the inner and outer radii, which is the width to narrow ratio of the "meat".
If the "meat" is more than twice the "good", that kind of jade is called a jade.
If "good" is more than twice as much as "meat", that kind of jade is called Yuan.
If the two are exactly equal, that kind of jade is called a ring.
Zhou Zhi looks at similar things with relish.
As the pioneer work of Chinese exegesis, "Erya" has an important influence in exegesis, phonology, etymology, dialectology, and paleography.
In fact, it is not a "Book of Classics", nor is it an appendage of a certain scripture. It is just an independent dictionary and an important tool for clearing up the ancient words and prose in ancient documents including the Five Classics.
But it is an important tool book for people to read and understand the Bible. It is known as the "key to interpretation of the Bible", so it has been highly praised in history.
But with the help of this dictionary, people can read ancient books and conduct research on ancient vocabulary; by studying it, they can "know the names of birds, animals, plants, trees, insects, and fish, increase various knowledge, and understand ancient society.
Therefore, in the Han Dynasty, "Erya" was regarded as a Confucian classic; when Emperor Wenzong of the Tang Dynasty carved it into a stone scripture, it was included in the "Jingbu"; in the Song Dynasty, it was listed as one of the "Thirteen Classics". Only one thing is enough to illustrate its influence, that is, its pioneering style of classification and arrangement according to meaning and various interpretation methods. Since "Erya", it has become almost all dictionaries and related books in China such as exegesis and phonology. Studies, etymology, philology, dialectology and even medical herbal books all basically follow the style and format.
Although as a Chinese dictionary, its annotations are too general, and many entries are just synonym lists, which is too rough, but as far back as the third century BC, it had It is the well-deserved first in the history of world ci book compilation.
Because of the above reasons, a lot of the language knowledge involved in it is not easy to be understood by people, so many works annotating and verifying it have appeared in later generations.
The earliest and most complete annotated version in existence is "Erya Commentary" by Guo Pu of the Jin Dynasty.
In the Northern Song Dynasty, there was Xing Bing's Erya Shu.
Exegesis was developed in the Qing Dynasty, and there were no fewer than twenty works on Erya, the most famous of which are Shao Jinhan's "Erya Justice" and Hao Yixing's "Erya Yishu".
The modern scholar Zhou Zumo’s "Erya Notes" and the modern one have Xu Chaohua's "Erya Modern Notes".
This knowledge gradually developed into a "Ya Xue".
These books include the original version of "Erya" published by the Thirteen Classics of the Song Dynasty, which is now on Zhou Zhi's desk.
If we have to judge it by the professional level of the university, this is the research direction of the master's degree in ancient Chinese or classical literature and the research topic of the doctoral degree.
In the field of exegesis, Zhou Zhi has gone very far.
This period of time has become a bit tense, and the final exam has come as a matter of course, depending on everyone's willingness and unwillingness.
This time in the final exam, thanks to Jiang Shuyi's careful supervision, Zhou Zhi finally showed his strength as a super liberal arts master.
It can be said that with a total score of 710 points, Zhou Zhi scored 681 points!
This is Paper A, which is the provincial key difficulty level. Only eight points were deducted for Chinese, 11 points for mathematics, four points for English, two points for politics, and four points for geography.
History is full and not a single point is deducted.
Zhou Zhi has been able to do this to such an extent that Xu Youzhi showed his face in front of Zhao Shangzhong.
The friends who also received huge promotions also made Zhao Shangzhong show his face in front of his godmother Tang Dihua and the paired provincial key principals.
Zhao Shangzhong quietly told his godmother that at Zhou Zhi’s level, he was almost as good as the provincial liberal arts champion.
The godmother told the godfather again, but the godfather asked the godmother to keep it a secret. Don't tell Yuanjiang and Xiuqin, so as not to cause trouble to Zhou Zhi when he fills in his application.
Jiang Shuyi ranked third in the exam this time, only two points less than Mu Ruyun, and even cried aggrievedly for this.
Because as long as she answers one more multiple-choice question correctly, she can be next to Zhou Zhi. Girls sometimes have to worry about this.
Zhang Xinyi’s efforts were not in vain. He finished fourth and Zhang Lu fifth.
However, this is of no use. Zhou Zhi knows that Passepartout is just not exerting his strength.
This kid has recently become obsessed with classical fairy tales. While everyone is reviewing, he is still watching "The Legend of Shushan Swordsman"!
In general, although the results of this exam were not deliberately pursued by Zhou Zhi, it also made his image, along with the results, reach a higher level in the hearts of his classmates and parents.
(End of this chapter)