Chapter 1719 Changes
“The parasol trees fell from the sky, and after three years of moldiness, three fogs rose into the sky, and three fields of red snow fell. The snow fell to the ground, and the nine-day sky melted into the evening. From night to day, it transforms into human beings and into ancestors, making nine kinds of black and white rituals, freezing into bones, falling snow into muscles, blowing wind into breathing, and raining down. Come to make blood, stars make eyes, turn into twelve branches of snow, six with blood, six without blood..."
"Blackhead grass is snow, living in the grass..."
< br>"The broad-leaf tree is Yukiko, and its descendant is Cypress poplar..."
"The coniferous tree Yukiko lives in the fir forest..."
"The waterweed is Snow, living in the pool..."
"The Ironweed is Snow, living on the edge of the swamp..."
"The vine is Snow, living on the rock wall at the root of the tree Beside..."
"There is the first kind of blood frog, which lives by the pool. Three families were derived: toads, red chickens, green frogs..."
"The snake is the second family, the dragon is the first family of the chieftain, living under the cliff, and the second son of the snake lives in the second family. In the dank valley, the red-mouthed snake Yaozi’s family lives by the swamp..."
"Eagle is the third species..."
"Bear is the fourth species..."
"Monkey is the fifth species..."
"Man is the sixth species , live in the world..."
Lao Chiri was singing in a low voice in the smoke while adjusting the medicinal tea in the pot. The camera was on a tripod not far away, quietly recording everything. .
Zhou Zhi and Gillette Abi are cooking pig food. Postpartum sows need careful care. In later generations, there was such an undergraduate major in Agricultural University. Everyone was surprised and funny when they discovered it. However, for pig farms, "Mother" "Postpartum Care of Pigs" is simply the pearl of animal husbandry technology in pig farming.
Fortunately, the Yanan black pig is a wild pig, and the care of wild pigs is easier than that of delicate foreign large white pigs, as well as pigs that are hybrids of foreign large white pigs and local pigs.
Busy business is busy work, Zhou Zhi’s eyes and hands are here, but his ears are always hanging on Lao Chiri’s side.
"Leotei", the creation epic of the Yi people.
"Le'ou" means "hearing" and "legend"; "Teyi" means "book". Therefore, when translated, this book should be "The Book of Oral Transmission".
This book has become longer and longer with the historical changes of the Yi people. There are more than a dozen types of handwritten books remaining, some are long, some are short, and they are all different.
Because it is passed down orally, it is necessary to be suitable for reciting. Therefore, "Leotei" is basically composed of five-syllable verses, occasionally mixed with verses of three, seven syllables, or more than seven syllables.
Although it is not musical, that is, it cannot be sung as a song, it still has a clear rhythm and a sense of music when recited, making it very suitable for reciting at festivals, weddings and funerals.
The recitation method can be divided into two methods: solo recitation or interrogative recitation. This is somewhat similar to the style of "The Analects" or the "debating" model of Tibetan Buddhism. It seems that all liberal arts subjects in the world cannot escape similar styles. Unruly.
This epic poem also has a Chinese translation, but like all poetry translations, after the language is converted, the unique phonology, puns, idioms, colloquialisms and other advanced applications of poetry are difficult to convey in the translation, which will cause special information. Massive losses.
"Poetry" has become "literary", which is completely different from what Lao Chiri is reciting now. Although Zhou Zhi still cannot understand Yi, it does not prevent him from experiencing the distant and sacred atmosphere of the language.
"Leoteyi" can be regarded as almost the most important classic of the Yi people. Its status in the Yi people is almost equal to the Tibetan "Gesar" and the Mongolian "Jiang". "Ger".
The content starts from "Creation of the World" and continues to more than a dozen parts such as "Creating Creatures", "Genealogy of Zhige Along", "Shooting the Sun and Moon", "Floods and Tides", "Choosing a Place to Live", etc. .
The first part creates artistic images of the gods Enteguz and Zhige Along, describing their miraculous achievements in the creation of heaven and earth and all things, and their imagination is strange.
The latter part contains less fantasy elements and is closer to real life. It records the migration route of the Yi ancestors into Liangshan and the disputes between family branches.
Some manuscripts even directly connected their own family genealogy to the back, changing it from "Complete History" to "Local Family History", thus evolving into multiple versions.
Its twists and turns vividly reflect the Yi ancestors’ exploration and understanding of nature and its changing laws. It also records quite rich social and historical content of the Yi people, which is very valuable.
"The chaotic performance of water is one, the muddy water is filled with water is two, the water turns golden is three, the stars are shining is four, the occasional sound in the bright is five, the period after the sound is six, and it changes again after a pause It's seven, the change is fierce, it's eight, everything below is destroyed, it's nine, everything is destroyed. All ten, this is the history of the changes of heaven and earth. "
It is similar to the creation theory of the Han people, and it also contains simple philosophical concepts, and these concepts gradually penetrate into all aspects of social life with the development of the nation. , and finally constitute the national cultural characteristics.
Lao Chiri boiled the medicinal tea, poured it into a big bucket, and carried it to the big white drinking bucket at the entrance of the grain station.
The drinking bucket is also a newly added equipment, and it is also Jike Azi’s suggestion to provide clean drinking water to the villagers passing by, so they no longer need to drink raw water.
After finishing this, Lao Chiri took his orchid pipe in his mouth, put his hands behind his back, took the black dragon with him, and walked towards the chicken farm on the mountain, inspecting the water channels.
Nowadays, the mountainous countryside has become much cleaner and sanitary. Cherries and pomegranates are planted in front and behind every door, especially pomegranates. They are growing very well, so much so that they are even better than those at the base of the Academy of Agricultural Sciences at the foot of the mountain. experts' expectations.
After checking the water canal, Lao Chiri’s favorite thing to do was to go to the highest point of the mountain dragon, use Charwa to cage his body, and squat down to look at the entire Lianhe Township below the mountain.
The road foundation from Lianhe Township to Jiukou Township has been expanded for two months, and now the road is wide enough to accommodate trucks.
Although the road has not been completely repaired, the telephone poles beside the road have been erected and the wires have been pulled over. Although it is not stable like Jiukou Township, the oil lamps and pine trees are still needed. The number of times is getting less and less.
For Lianhe Township, which belongs to the "end of the road", my son went to the county to attend a meeting and came back to convey that this was called "special handling", and other townships did not have this treatment.
This is to ask the villagers to be obedient and respectful to the experts from the Academy of Agricultural Sciences, because these benefits are brought by them.
In the past six months, Lianhe Township has changed a lot.
The biggest change is that the entire township has become much more green.
There is a lot of grass in the open space on the riverbank, in the potato fields that have been left fallow in rotation, and even in the gaps between the corn fields that have grown taller.
Cattle and sheep especially like to eat those grasses, one is rye grass and the other is wild rice.
Although Zhuzi said that wild rice is a pasture, people soon discovered that the tender tips of wild rice grass are very fragrant and delicious whether they are boiled in soup or stir-fried. Therefore, this dish was originally used to feed poultry and livestock. , and now it has become a green vegetable on the dining table of every household in Lianhe Township.