Chapter 203 Marriage in Two Parts
After breaking into the second refinement of Bai Zun, the most significant change is the state of the soul element, which is now in a liquid state.
This is the refining and purification of the soul essence. Without the first three refinements, it will be impossible to surrender and kill the god in the fourth refinement.
Wuchao Soul Phase is still polishing the soul essence, striving to make it pure before the next practice.
There are no hidden dangers in using Yunjing to practice, but you must not be frivolous in your foundation.
Liu Xun opened his eyes slightly and felt a vague energy all over his body, knowing that it was a sign that he was about to swim.
However, the realm has just been broken through, so it is not appropriate to travel immediately, not to mention that you need to make some preparations for traveling.
The three bottles of Wuyun Essence obtained from Wu Miao were almost used up, and only Ben had a little left, so Liu Xun would not ask for it back.
He then called for He and took the moon jade moss in stock.
For such a long time, the wild people have only used part of the moon jade moss for cultivation, and the accumulated amount is still quite a lot.
If it is allowed to slowly disintegrate and turn into cloud essence, it is estimated that a bottle and a half of it can be accumulated.
The harvested cloud plants self-degrade very quickly. When the harvest was taken, part of it had already degraded into cloud essence and was stored in a stone bottle.
Liu Xun felt a little regretful in his eyes. The degraded Yun Zhi consumed some Yun Essence compared to the original one. When there were not many Yun Zhi, it was considered a waste.
The stone bottle should be made of Yue Jade slag, so it is still possible to temporarily store Yun Jing.
Liu Xun will use these moon jade moss and white cloud essence to practice [Matchmaker's Words].
The core method only occupies the name of one core. In fact, it is no different from ordinary cloud method cultivation. It requires the use of cloud essence to practice.
Since his rebirth, Liu Xun has been thinking about which path he wants to take.
In his previous life, he cultivated the Tao of Talent, the Tao of Gold, and the Tao of Underworld. For Liu Xun, the end of the Tao of Talent in this life is visible. Even if he becomes an immortal, he does not have much future. He may die in six or seven turns, unless Liu Xun himself is really He is a great writer.
It’s a pity that he only inherited the culture of one world, and not all of it is applicable to the Great Wilderness.
The world of the wilderness despises the literary way, and by the way, the talent is not too outstanding. If there is no one to take the lead in the medieval talent, I am afraid that the talent can only be regarded as a minor one.
The Underworld Road is completely taboo, and Liu Xun has no intention of taking this road again if necessary.
Moreover, Liu Xun always had an inexplicable sense of crisis when he ascended to immortality through the underworld path in his previous life. That feeling was like a sword hanging from the top, and there was no telling when it would fall.
At first Liu Xun thought it was because both good and evil were disgusted, but later he discovered that the sense of crisis did not come from the good and evil Yunxian.
Unfortunately, Liu Xun never found out what was behind this sense of crisis until his death.
Having a choice, Liu Xun would naturally not take this quick and dangerous path.
As for the Golden Path, it was just a path that Liu Xun admired the Sword Immortal and trained as a minor.
There are also sword immortals in the wilderness, but they are different from what Liu Xun knows.
The Five Elements Paths are mutually reinforcing and incompatible. After weighing the balance, Liu Xun also gave up on this path.
When he was reborn, he set a major path for himself, which was the path of inflammation that matched the soul form of Wu Chao.
When Wuchao transforms into a Taoist treasure, he will definitely have great power if he majors in the Flame Tao.
But now that Jin Dao has been abandoned, Yan Dao, who has obvious restraint, has slowly faded out of Liu Xun's plan.
Liu Xun recalled a mythical master he heard about before arriving in the wilderness. That person was also related to Wuchao, but he had an indissoluble bond with divination and cursing.
So Liu Xun had the idea of majoring in curses.
The curse path is quite broad, and it can be regarded as a path to immortality. There are also many seventh- and eighth-level curse path cloud immortals.
But with little luck, Liu Xun encountered fierce enemies one after another, and gradually deviated from the planned plan.
Since he was looking for Yu Xi'er, Liu Xun has had little contact with other paths, except for the marriage path, which has gradually begun to show its signs.
Die Lian, raising a case to raise eyebrows, and all kinds of things in the land of five seedlings increasingly made Liu Xun decide to major in marriage.
Liu Xun had a general understanding of the path of marriage in his previous life. After all, Wu Miao was quite famous.
Although there were only a few Marriage Dao Yunxian in the previous life, no matter which one they were, they stood out among Yunxian, they could not be easily provoked, and their methods were even more treacherous.
There are few people in this path, which means there are few people competing for the resources of the Marriage Path. Liu Xunruo took this path. On the one hand, he has this advantage, and on the other hand, he still has the Wild Scripture to use.
The strange beasts of the Wilderness Marriage Path can be used as teachers or as materials.
With this convenience, Liu Xun would not abandon it. It was also in the Land of Five Seedlings that Liu Xun determined his main path.
After reading the matchmaker's words in detail, Liu Xun breathed out lightly and moved his eyes slightly.
The competition for resources in the Marriage Path is small, but it is difficult to practice and it is really difficult to practice.
To cultivate the matchmaker's words, you must first experience both good and evil marriages, and then combine the treasures of good and evil marriages with the cloud essence to condense and forge the cloud method.
This is not over yet. From now on, it is necessary to adopt eight kinds of matchmaker's words, four good and four evils, and connect them with the semi-formed cloud method to form this core method [matchmaker's words].
You must know that the path of the five elements or the path of talent only requires enough Yunjing, and the core method can be practiced with only a few things, which is not as complicated as the path of marriage.
Liu Xun put down the things in his hands, his eyes dark.
He has actually experienced both good and evil marriages.
Voluntarily raising the case and raising eyebrows to connect oneself with Long is a good marriage.
Die Lianxu Ba's killing move continues his marriage relationship with Su Huan, which is a bad marriage.
One good and one evil just meet the conditions. Liu Xun has more advantages than others practicing this method.
But it still takes some trouble to condense the treasure of good and evil marriage required for forging Yunfa.
The part of bad marriage can be replaced by the essence of Dielian. A marriage that makes people die is naturally a bad marriage.
Moreover, the disaster beast itself is a kind of treasure material, and its essence can be used.
Liu Xunxing has been here for so long, but he has never seen any treasures such as good marriage. There should be some in the Goddess Cave, but there is no way to go in again, so this method is abandoned.
"Good Marriage" Liu Xun squeezed his shoulder that had been stiff for a long time and couldn't help but shake his head.
What he has always done is bad marriage, and good marriage is not the same.
The so-called good marriage is for two people to love each other sincerely without mixing anything else.
Promoting a good marriage is easy to do, but there are few treasures related to a good marriage, and it can barely count for half of the time.
Strictly speaking, it is an evil act to raise a case to force a marriage, but the original intention of this treasure is good, and Liu Xun is willing, it is a good marriage reflected in Liu Xun.
Liu Xun tapped his fingers on the table and narrowed his eyes slightly: "Since it is true love, we can't force it. It's more of a blessing and protection."
For a moment, Liu Xun thought of it. Auspicious beast.
It has to be the Daorui Beast of Marriage!
There are marriage-related disaster beasts like bustards and mandarin ducks, and marriage-related disaster beasts naturally also exist.
When auspicious animals appear, there will be no disaster or disease. If it is related to marriage, it will be a blessing and protection for Bi people.
Only true love can attract the Daorui Beast in marriage.
This will kill most people.
Liu Xun fell into deep thought, but he was actually recalling the marriage-related Daorui beast he knew in his previous life.
He has only heard of or seen three marriages with Daorui beasts, two in the Red Territory and one in the Black Territory.
Baiyu and Qingyu are not the same. Baiyu’s only love of Butterfly Lovers is caused by the love of flowers and butterflies, not auspicious animals.
There is a barrier between the five realms. Once it opens in twenty years, it will still be several years before the barrier disappears. Liu Xun wants to go to those two realms now, and there is no other way but to travel.
But the journey was random and it was impossible to land exactly where Liu Xun wanted to go.
And the time he traveled was not long. With Liu Xun's strength, he basically died in the Cloud City where he traveled, and he had no time to look for the strange beasts of the marriage path.
Furthermore, the men and women who attracted the auspicious beasts in the three places did not get married during this time, so Liu Xun might have to wait for a long time.
Liu Xun cannot induce love in advance like Xu Ji and Yu Xier, otherwise the auspicious beast will definitely not come.
Tired, tasteless!
It seems that there is no need to think about the marriage of Daoruimon for the time being, then only Rainbow Dash or other treasures are left.
Marriage treasures are rare, and good marriages that can be said to be true are even rarer.
I don’t know if there are any incomplete inheritances of the Way of Marriage.
(End of this chapter)