Chapter 230 Wenhua Mountain
The matchmakers that Liu Xun accepted were all based on human emotions and desires, and should be collectively referred to as human matchmakers.
According to this understanding, human matchmakers are easy to find, but what about the remaining earth matchmakers and celestial matchmakers?
Being a matchmaker with the sky or a matchmaker with the earth?
Liu Xun immediately shook his head. This is impossible. This is only a requirement of the core method. If it is so difficult, why should the immortal in heaven practice it?
There should be other explanations, but they are inseparable from the two theories of earth media and celestial media.
Liu Xun was quite curious about the senior who created this core method at this time. Who was so ambitious that he included heaven and earth in the path he cultivated?
However, these are all empty talk. For Liu Xun, the most important thing is to improve the core method.
What Liu Xun is best at is observing the overall situation in detail. He has listed several matchmakers in his mind who may be able to serve as earth and sky matchmakers.
Yes or no, just verify it.
Liu Xun's guess was a literal one. Since we can't add any more matchmakers, we should find matchmakers who are close to heaven and earth.
The matchmakers he can currently come into contact with are all related to people. The difference lies in whether he can find places related to heaven and earth.
But he has traveled around the wilderness for hundreds of years and has never encountered it, which shows that there is no such custom in the wilderness.
He put this plan aside for the time being, and then came up with other methods.
"The people on the earth are the beasts on the earth." Liu Xunmu had a flash of inspiration, "Could it be that animal media can be regarded as earth media?"
Humans have matchmakers, and animals also have matchmakers. However, animal matchmaking is driven by instinct, and every beast is considered a self-matchmaker.
If you understand it this way, it makes some sense.
But how to express the matchmaking between beasts in words?
This is a big problem for Liu Xun.
The core method collects words, not the marriage itself, so the beast that cannot speak naturally cannot provide the matchmaker's words.
Liu Xun naturally thought of strange beasts.
Beasts cannot speak, but some strange beasts can learn to speak!
Before Long Yunyan transformed into a heavenly immortal, he swallowed the essence and blood of Yanfeng. This ape-like ferocious beast could understand human speech.
There is another kind of ferocious ape beast, but it is too powerful for Liu Xun and its origin is also very dangerous.
Liu Xun could only think of other things.
"Among the strange beasts that can speak human language, I can come into contact with them, including the fierce beasts [讙], [Yingying], and [Rhinoceros], the disaster beasts [Yonghe], [Youji], and the auspicious beast [Yellow Deer] . ”
Liu Xun recalled the strange beasts that could speak human words in his previous life based on his own memory.
Being in contact does not mean that you can defeat the other party.
Although you don’t have to fight with strange animals to receive the matchmaker’s words, you still need to be able to retreat when you are discovered.
The ferocious beasts and the auspicious beasts are okay, the two disaster beasts are more powerful than the other.
The whole world laughs when you express condolences, which is exactly the opposite of the Shanji that you first glimpsed. Even as a larva, it is difficult for Liu Xun to get close to it.
And there are not many condolences, so it is difficult to collect matchmaking words about them.
Yonghe relies on people's words to spread fear and feeds on human fear. It seems to be easier to deal with than Youji, but when it appears, most of it is stronger than Baiyunxian.
Liu Xun doesn't know how to take this kind of death, so he can only choose between fierce beasts and auspicious beasts.
“Those kinds of ferocious beasts are scattered throughout the wilderness. They are either too remote or come from other areas.”
"But the auspicious beast [Yellow Deer] has appeared in the White Territory before, and it was relatively close."
The Yellow Deer is an auspicious beast of luck. What it says does not exceed its ability, and it may come true in the end. .
Of course, as an auspicious beast, it naturally only says good things.
Limited to this ability, the yellow deer is often captured by the heavenly immortals and even the cloud immortals, who all want the yellow deer to say two good things to him every day. If it comes true, wouldn't it be a profit?
But they often find that forcing Huanglu to say good things often backfires.
There are very few good words that actually come true. Probably because Huanglu's strength is too low, although it is known as a lucky beast, its ability is actually not as good as Stealing Fat's ability to control fire.
So the yellow deer is more of an auspicious object and is often given to people as gifts.
Liu Xun also had a whimsical idea in his previous life, and used the Wild Scripture to transform many yellow deer and strange beasts. He allowed them to say nice things every day, but over a long period of time, less than two palms of them actually came true.
In the end he had no choice but to give up.
The yellow deer has low strength and is an auspicious beast, so it is perfect for Liu Xun.
You only need to carry it with you and force it to say the words about the matchmaker, and you can get this matchmaker.
Since it is forced and goes against the wishes of the auspicious beast, it must be a kind of evil matchmaker.
Then the last evil medium will be there.
"Yellow deer like to eat plum blossoms, which are only found in Wenhua Mountain, not very far from here." Liu Xun looked down at the land from the clouds and took a rough look at his current location.
Perhaps there are also bile and yellow deer in other regions, but here in Baiyu, only Wenhua Mountain grows the bile grass that looks like black leeks.
Therefore, yellow deer often appear in Wenhua Mountain.
There is not only one auspicious beast of each kind in the world, only ten auspicious beasts are unique, such as stealing fat, infant spoon, and yellow deer, which are not uncommon in the five realms of the wilderness.
That’s why Liu Xun dared to assert that there must be yellow deer in Wenhua Mountain.
Otherwise, it would have been a hundred years since he captured the yellow deer in his previous life. At this time, the yellow deer might not have been born yet.
Wenhua Mountain is close to the center of Baiyu, which is already a relatively prosperous area.
Liu Xun flew all the way from Taoyuan, and most of the cities he passed through were not protected by heavenly immortals because they were in relatively remote locations.
The further you go to the center of the White Territory, the more prosperous it becomes. Many heavenly immortal forces are stationed here, and some large-scale trading places have been formed.
Well-known big forces such as Cailou and Liyuan Sect are all here.
But the most mysterious Guantian Pavilion is not here. They seem to be out of tune with the world.
Liu Xun has not gone to the central area of the White Territory since his rebirth, not because he has no time, but because this is the land of dragons and tigers. It is okay to have a little trouble outside. Whatever he commits here, he will face what he will face when the time comes. But they are some behemoths.
Liu Xun knew that he would not be willing to lie dormant for decades and then slowly cultivate to Baiyunxian. Although there were opportunities in the central area, the forces were also complicated. Liu Xun still fell into some unexpected opportunities.
So he mostly stays outside the central zone.
This is the case in the Land of Five Seedlings.
But since the yellow deer involves the core method, Liu Xun can only come here and capture a yellow deer first.
It takes several days to fly to Wenhua Mountain. During this period, Liu Xun is still studying the jade book recording the "Matchmaker's Words" so that he can have a deeper understanding of the path of marriage in the future.
For cultivation, the soul element relies on hard work and cloud essence, while the core method, cloud method, and killing move rely on enlightenment.
Liu Xun's understanding of the path of marriage can only be considered average, neither high nor low. He is not as good as the giants of the path of marriage like Wu Miao Goddess. If he wants to reach the top of this path, he may have to work hard in the future.
In fact, a person's level of understanding is fixed innately.
But there is no way to grow the day after tomorrow.
Tao Fei is a treasure recognized as a treasure that can enhance understanding.
Liu Xun gave up the golden path of the five elements with obvious restraint, gave up the talent path that was like a castle in the air, and did not choose the flame path that was more compatible with him, etc. Instead, he chose a marriage that was not very suitable for him. The purpose of Tao is to break away from common conventions and use the opportunities in memory to find a path to immortality again.
The issue of compatibility is actually something that every heavenly immortal must treat with caution.
Like Liu Xun, Huang Quan Dao allowed him to quickly become a Baiyun Immortal, but his compatibility was not high, and he was stuck at the sixth level and could not make any progress.
In addition, it can be said that his understanding of formation, divination, etc. is extremely low, and his final achievements will not be too high if he barely practices them.
After his rebirth, Liu Xun thought about this problem seriously. He originally wanted to practice the Way of Curse and Divination. His own ability in the Way of Curse was not low, so it would not be a problem to become Yunxian step by step. After ascending to immortality, his potential has not been exhausted.
(End of this chapter)