Chapter 847 Yuncheng Communication System
Tao was shirtless and designing some appliances in his expanded workshop.
After he received the order from the Immortal Lord, he conceived some design plans to facilitate communication in Yuncheng.
For example, the katydid carapace that can transmit sound in real time, the Qinyuan honeycomb that can monitor and broadcast images, and the Xutu armor that can automatically pull and fly.
Tao selected animal materials that were originally just scraps. After putting them into the small cave with the vessel pattern and adding traces on his own, and with Tao's deliberate guidance, these ideas were realized.
The katydid carapace has the marks of sound and chanting, and the citizens holding the carapace can make long-distance calls by putting it to their mouths.
The abandoned Qinyuan Beehive has smelted traces of the past, sound, and light roads, and placed them at some traffic arteries in Yuncheng to monitor the screen. There is a huge beehive there on the letterpress map, which serves as a monitor for the entire hive. The center of the system will broadcast the footage collected by other hives every once in a while, so that Wa and other citizens can better monitor Cloud City.
The Xutu cultivated by Liu Xun did not come from the one he met in [Nine Deaths], but was later obtained from Daotian Zhong.
The mature body of Xutu is extremely large, but the larvae are only the size of domestic animals.
The Xutu armor pieces are originally a natural cloud formation. Even if they are taken apart, they will still attract each other.
Taking advantage of this, Tao refined the Ruyi Dao, Xumi Dao, Oath Dao, and Wealth Dao Dao Marks on this basis. The Dao Marks all came from the precious bones of exotic animals. After refining the small caves with the tool patterns, Tao finally created the Tao Tao. Very satisfactory work.
The purpose of Ruyi Dao and Xumi Dao is to allow the armor to fly. Originally Tao wanted to use it for flying armor to pass messages, but later found that it was not necessary, so he changed the use.
With the size of Cloud City, it becomes troublesome to mobilize supplies from various places, and relying solely on transportation by alien beasts is not the answer.
Therefore, Xutu Armor has become a means of transportation, not only transporting materials, but also transporting items customized by city residents.
For example, there are citizens in the east of Yuncheng who need a product that can only be purchased in the west. They use the katydid carapace to contact the merchant. The merchant pulls a piece of armor, puts the goods on it, and uses the armor piece to The goods can be delivered to the other party through traction.
What should I do if someone mistakenly accepts me in the middle of the journey?
Tao was scratching his head about this and asked the Immortal Lord.
Liu Xun gave him instructions to try to refine the Dao Mark of the Oath.
After the oath mark is added to the piece of armor, the buyer needs to swear an oath to untie the goods. The oath mark will automatically detect its sound, and there will no longer be confusion in receiving the goods.
The Caidao Daohen is used to measure the value of goods, which also eliminates the problem of arbitrary pricing by merchants.
The person receiving the goods can just put the money directly on the nail plate.
No need to run to the store anymore.
Tao, who was pointed out by Liu Xun once, opened up new ideas. Life in Yuncheng became more and more convenient under his designs. Even craftsmen often came to ask him for some ideas for designing utensils.
"Tao, let's put these things aside for now. The catastrophe of the Immortal Court will be ushered in soon. We should be on standby." Lu came to inform the Immortal Master about the imminent catastrophe.
Tao nodded, put on his clothes and followed the deer to the pavilion where the battle was discussed.
When Tao arrived at the pavilion, he found that he was the last one to arrive.
Li was responsible for presiding over this discussion. He said with a serious face: "There are many kinds of disasters recorded in the library. I don't know what the upcoming fairy disaster will be."
" The Immortal Lord can only provide the number of days during the disaster, so we have to rely on us for the rest! "
Yun Xian cannot enter the interior of the Immortal Court, and can only separate the five deities in Yun You's body to communicate with the city residents! .
Immortal magic killing moves are easily disrupted by the calamity caused by the four calamities of formation, residence and bad space. After all, the location of the fairy disaster is directly in the fairy court, far away from the core immortal seal and the immortal magic seal. Very close, only the number of days is not affected.
This is also the reason why the more days there are, the easier it is to survive the bad void kalpa.
Of course, it will take a few days to talk to each other.
We can’t expect the number of days of Hehuan Dao to solve the Amitabha disaster.
A group of peak aperture gods have made preparations for any disasters they may encounter. Unless they encounter an extremely special disaster, they can only rely on the immortal master's destiny.
Fortunately, there are also three Taoist treasures from the Immortal Master and a blue stone monkey that can transform into Taoist treasures.
Their pressure is much less than that of other Unzen City citizens. The sixth-level catastrophe will not be too strong, but Liu Xun is a reborn person after all, and the catastrophe of ascending to immortality has become so weird, so it is necessary to be more careful.
Liu Xun thought that his sixth level of success was coming soon. How could Fu Chou be so slow and not reach immortality yet?
News came from Sui Shen: "It's coming soon. He and I often talk, and it's estimated that he will become an immortal soon. When his ascension is over, I should also become an immortal."
Two People's cultivation levels are almost the same, but Sui Shen deliberately delayed it for a period of time in order to ascend to immortality after Fu Chou.
Peng Zu asked: "My Lord, are you really prepared to reveal the news that Fu Chou is a reborn person?"
"In that case, wouldn't the gods also know that you are a reborn person?"
Liu Xun did not answer immediately, but for a long time, he quietly said in his thoughts: "What if the God has known it for a long time?"
Peng Zu's eyes narrowed, and he was shocked by his bold guess. .
Yes, he forgot one thing.
That is, when did the God-man begin to influence this deity?
One thing is very strange, that is, I have just been reborn and did not affect anything, but Yihu came a little late.
This doubt has always remained in Liu Xun's heart.
If all unreasonable things are attributed to the influence of gods and men.
Is it possible that the man of God started planning from then on?
Liu Xun assumed that the god had influenced him at that time. A mortal who was about to be beheaded suddenly had a Taoist treasure for no reason, and the god would definitely be able to discover it.
Since you and Fu Chou are both reborn people, isn’t there anyone else in the history of Dahuang who is also a reborn person?
Liu Xun believes that there is. Even if Liu doesn't have an answer in this regard yet, he still has this idea.
So Liu Xun wanted to expose Fu Chou as a reborn person, not to face gods and men, but to let the world know.
Putting Fu Chou in a very dangerous situation and urging him to grow up quickly will also allow him to enter the arrangement of the gods earlier, right?
Liu Xun was looking forward to the scene in the Tao Zun's transmission of the confrontation between the gods and the heavenly palace.
After understanding what I was thinking, Peng Zu said nothing more.
He was very curious about the thing that made him and Fu Chou reborn. It was a pity that he didn't know the situation before Fu Chou was reborn, otherwise he could know the truth with a little comparison.
Perhaps when Fu Chou’s reincarnation identity is exposed, more rumors about his reincarnation will become known.
According to the theory that the rebirth of this deity is not a special case, I think Lai Tiangong will know something about it.
Peng Zu continued: "If I choose the [Yunzhengxiawei] Tianshu, I should also choose a Tianshu that directly points to the origin of Yunxiu. It is better to choose the famous [Winds and Winds] Tianshu in my previous life. What do I think?"
After Liu Xun thought deeply, he said: "The changes in the situation prevent divination. You have the Secret Soul Court, which is useless. Do you want to use this number of days to obtain the inheritance of True Lord Fengyun?"
Peng Zu gave it Affirmative answer.
Fengyun Zhenjun Cave Heaven is in Tiangong. As Tiangong’s past Zhenjun, they all left their inheritance in Tiangong. This immortal inheritance is extremely powerful in fighting, and Sui Shen can borrow the Fengyun Qi from it. Evolve your own longevity method.
However, Liu Xun has a different view than Sui Shen: "It is good to inherit the inheritance of True Lord Fengyun, but the number of days is the choice to overcome the tribulation. Any number of days with the word "cloud" is very difficult to cultivate. The cloud you choose first The best word for the number of days is [clear the clouds and see the sun]”
"This is the best number of days to avoid disasters!"
Sui Shen is different from the original deity in that he does not have strong means of avoiding disasters, so Liu Xuncai suggested this.
(End of this chapter)