Chapter 572 The exposed sky (4)
Some of the flying "ashes" scattered and disappeared outside the "Kalachakra", while others fell into the big wheel driven by the "Kalachakra".
They fell next to Lu Feng and turned into lotus seats one by one. On these "lotus seats", there was a "teacher" sitting on them. They look exactly the same as the "Great Buddha in the Uxia Hat", but they are both "teachers", and they are just the "paths" that the "Obsessed Demon of the Great Buddha in the Uxia Hat" has continued to pave for Lu Feng!
On these "lotus seats", the "nature of dharma" continues.
Lu Feng understood its essence. It was no longer just the power of the "Obsession Demon".
It also includes the great mantra power and great wisdom of the "Wuxia Hat Buddha" itself.
The "Obsession Demon" leveraged the power of the "I"? It is absolutely impossible, then these "Dharma nature" came from the "Dharma nature world" around him at that time, and the ten great Buddhas were located in the "Dharma nature world".
The "glittering" things around are all of "Dharma nature", and among them is the Dharma nature of "Wuxia Hat Buddha", so it was drawn here.
The consequences of this would be devastating.
Pushing the "Great Wheel of Kalachakra" has caused the "Obsession Demon" to set up a raging fire. This is called "Dharma Nature" turning into a teacher. Even Lu Feng knows that the "Obsession Demon" should do this. And was obliterated into ashes.
Lu Feng turned the rosary. He had enough time to think. It only lasted a moment on the outside, but it lasted for several years on the inside.
The "Wuxia Hat Buddha Obsession Demon" used himself as fuel to burn up this practice for Lu Feng, no matter the cost.
Zhi Lu Feng was no better.
——Looking at the "Dharma Throne" slowly moving in front of him, and the "Wuxia Hat Buddha" on it, Lu Feng knew that if he had not completed his studies this time, he would also pass away here! This practice is much more dangerous than the previous ones. The last time he was renounced and read the scriptures before he could return. This time, he had to learn the secret of the "Lotus Buddha Temple" in order to teach him Being close or infinitely close to the legendary "Bodhicitta" cannot be understood by seeing the "frescoes" or listening to some mantras and scriptures.
Since he is not qualified to learn the Mahamudra of enlightenment, then this path is for him to move up the level. If he can't learn, he'd better hope that he can defeat the "obsession demon"'s last remaining backhand!
The "obsession demon" does not regard his own life as his own life, so it is naturally impossible for him to put the life of the "Buddha's son" before the "inheritance".
Don’t say words that nothing will happen if someone dies.
The "Obsession Demon" doesn't care about this - the stubbornness of obsession has exceeded wisdom.
This is the reason why spiritual practice requires getting rid of "self-attachment" and "other-attachment". After thinking so much, Lu Feng still started to study, first from nine teachers who had been appointed long ago.
This is nothing serious. I started learning from the "Witch Cult" teacher first, and then started with the following ones. I learned a lot, but it was not strenuous.
It was not until later that Lu Feng was asked to start learning at the cost of his own "wisdom."
But he needs to receive "initiation" again.
Received the "Hevajra Initiation".
Obtaining the enlightenment of "compassion" and "wisdom" is to follow the order. Lu Feng has finished learning the "tantric inheritance" of the "Lion Vajra Protector" and has truly assumed this dharma. This dharma lineage is passed on by the "Lion Vajra Protector Venerable".
The "tantric" inheritance of "Hevajra" is at least the "Heart Lamp Hevajra Tantra inheritance". Nowadays, there are not many temples in the "esoteric realm". There are such qualifications in the "esoteric realm". There are not many great monks who have such a "mandala" to teach the "Hevajra Tantra". In those temples, the "Hevajra Tantra" was replaced by other "tantric traditions".
Substitution means that there is no main practice in the dharma lineage of this deity.
This is just regarded as a level in the "esoteric academy", a possibility of passing, an "initiation" ceremony, and permission to practice.
Once you have reached this level of practice, you can just accept the "initiation" from there.
After practicing to that point, most great monks will practice the other special deities.
This is the reason why “Hevajra Tantra” or “Heart Lamp Hevajra Tantra” is rare nowadays!
There are too few inheritances and too many choices.
Just like the "Fudo Ming King Tantra" practiced by Lu Feng. In the system of "the temple of the origin of all dharma", there are not many people who major in this dharma today. Even when it comes to Lu Feng's stage, most people practice the powerful "Mighty Virtue Vajra Protector". On the contrary, in the "Lianhua Qinzao Dharma Temple" system, "Fudo Mingwang Zun" has many insights.
For example, "Old Monk A'kang"!
As for the "Hevajra Tantra", it is the inheritance of the "Lion Vajra Protector", the heart lamp practice.
"Wuxia Hat Buddha Obsession Demon" inherits Lu Feng's teaching.
After teaching this Tao, he could only go up to the "perfect greatness", but he only showed Lu Feng a single word!
"Long——"
As the saying goes,
"All things and all dharmas are all-encompassing, and they are complete when they are all in the emptiness and silence of the spirit."
"There is no transcendent method more extraordinary than it, so it is called Great!"
This is the meaning of "Dzogchen", and the "Dzogchen Dharma" is naturally the most sublime method of transcendence!
The only explanation for this matter.
The "teacher" sitting on top of Lu Feng taught Lu Feng what "the light and the sky are the same!"
Lu Feng had no words to speak. He just clasped his hands and looked at this word, listening to his master's lecture. This symbol consumed more resources than Lu Feng had when he was studying sutras.
"Long"!
When Lu Feng looked at this word, he felt like he saw a classic. When he thought about it carefully, it seemed like countless classics merged together.
Everything is actually reflected in this one word.
Lu Feng was aware of it, but not aware of it.
"You don't have to understand Long - but you do have to understand Xin.
Only after you understand this can you leave. Before that, I will teach you the 'Hevajra Dharma'.
Before this 'initiation', you must first study for three years. ”
Lu Feng naturally agreed, but he also knew that what he wanted to learn here was not the "Hevajra Tantra", so he wanted to stay here for more than "three years"!
He is in front and has been wasted for ten years!
This time, even if he was embarrassed, he might not be able to stop it. It was also possible that he would pass away there, but Lu Feng had nothing to fear.
Everything can be known, and the mind can be fearless.
Fortunately, Lu Feng does not have to bear much "karma" or "aura".
He did not look at how many "Wuxia Hat Buddhas" were there to teach him.
He only studies this part.
Who would have thought that while he was studying the "Heart Damp Hevajra Tantra", he would suddenly have an epiphany! This means that after accumulating countless resources and cultivating the path to becoming a Buddha in the "precepts, concentration, and wisdom", at a certain moment, you suddenly have an epiphany. This epiphany is not for anything else, but for something else. He learned the "Vajra Bodhi Maha Mudra".
This Rudraksha Mahamudra is an extremely special method brought by the "first-generation Dharma Lord" in the temple. You can visualize the "Lighting Deity", which is divided into "The Great Perfection of the Body" and "The Great Perfection of the Mind". .
What was left in the temple was the incomplete Mahamudra.
The "Great Perfection of the Body" initiated by the "First Generation Presiding Master" for Lu Feng was missing the "Great Perfection of the Mind" in the end. Therefore, what Lu Feng received was uneven. Later, he practiced "Treasure Account Master", and the two were not compatible.
After all, it is not the same "Mahamudra inheritance".
Until now, Lu Feng suddenly understood! How can you not be cheerful? Even the "Mahamudra" practiced by the "First Generation Presiding Master" was not a method of enlightenment created by himself. The entire inheritance of "Mahamudra" must be traced back to its roots - it still has something to do with the "Lotus Buddha Temple".
Especially the "Vajra Bodhi Maha Mudra" of the "first generation presiding Dharma Master". His luminous deity is the "Samantabhadra King Tathagata", and it should be due to the fact that he has given birth to "Dude Fire Concentration".
This "Vajra Bodhi Mahamudra" is actually inextricably linked to the "Hevajra Tantra".
Later, when it was passed to the "Temple of the Origin of All Dharmas", it went through some slight changes in inheritance.
It is divided into "the great perfection of body" and "the great perfection of mind".
And the deity of the "Great Perfection of Mind" has turned into the "Master of the Treasure Account".
The "Hevajra" is the "source of clumsy fire practice". At this point, even if Lu Feng accepted the initiation, it was nothing like what he had done at first.
After three years of practice, Lu Feng suddenly understood that his "Vajra Bodhi Mahamudra" practice had given him a completely "unique" appearance.
No one is showing his age!
Even if it is the "Dzog Perfection of the body", it is impossible for the skin to be truly the same as the "dharma nature" and remain motionless.
Read the most recent chapters in 6=9=book=!
It’s just the “physical body”.
In the end, it turns into the "rainbow body", and the "rupa body" will only leave a few remains.
The rest of the dharma nature turns into a "rainbow body" and goes away.
So if Lu Feng stayed here, it would be like last time, he would have passed one Rao Jiong or three Rao Jiong.
Then even if it were him, his face would be stained with wind and frost. Zhi Lufeng practiced the "Hevajra Tantra" and suddenly had an enlightenment.
I see.
However, the eight-petaled lotus symbolizes the eight meridians that are opened and the eight kinds of wisdom of great happiness. Lu Feng actually had an idea before he could practice to the moment of "great happiness".
……
It was just one day before Lu Feng entered the "Wheel of Time".
The first snow is still more than a month away, and the New Year is still four to five months away.
On the "grassland", the atmosphere was as if someone had poured a layer of grease into a large pot of boiling water.
So, some things started to emerge.
"Ready to move".
The first to take action was none other than the "King Khan" family.
Apart from them, there are also changes in the "Zasak Family".
No matter what trouble is going to happen, the source of everything is in "Zhaju Temple". These big forces on the "grassland" are not as knowledgeable as the "ancestral nobles" in "Abu Quzhou". After all, all the "rumours" that are being spread now, they have no idea where they came from. Where did it come from?
Therefore, it is impossible not to think of the worst case scenario - all of this is a simple "lure the fish to the bait" strategy. After all, the news of the death and reincarnation of a "Dharma King" is the most secret news, one of a kind.
Even the Bodhisattva's wind horse cannot deliver such news! But such news fell on their ears.
How can this prevent them from being nervous?
No precise news could be heard from the temple, and no one dared to "act rashly".
But who dares to ask the "King of His Holiness" about his health in such a "big way"?
I can only see with my own eyes.
If you don't look at the "Dharma King", you should look at the people around the "Dharma King".
Khenpo Denlorenpa—is an old acquaintance of Lu Feng. His term as khenpo has expired, but he is about to step down from his position as "khenpo".
Even though Tenlo Rinpa is no longer the "khenpo of the temple", he is still the "elder" of the temple.
After retiring from office, the "Khenbu" of the past generations will enter the "Council of Elders". It became the "dark shadow" behind the temple's behemoth.
In the temple, the "elder group" is hidden behind the elders and the temple.
Everyone has heard of such great Buddhas, but seeing these great Buddhas can only be seen after the death of the "presiding Dharma King".
Khenpo Denlorenpa and the “Dharma King of Zhaju Monastery” are not the same.
He does not have to undergo a predetermined death and reincarnation.
——The karma and cause and effect he has to bear are naturally not as profound as those of the "King of Dharma".
His time to pass away is very far away.
What's more important is that Khenpo Denlo Rinpa is a powerful force in the temple, and he has no major interference with the other two groups - the Zasak family and the Khan family.
Until now, there was an expression of "readiness to move" in the temple, and he felt something about it.
But these things have nothing to do with him.
Walking on the road to the temple, he met a familiar person, but it was the "Elder of Discipline"!
"Danluo Renpa" saw "Elder Discipline", but he had to salute him.
Since he was no longer a "khenpo", when he saw the "discipline elder", he started to salute and took off his hat.
The "Discipline Elder" accepted his "hat-off" ceremony without any arrogance: "Master Danlo Rinpa, come with me!"
The road we took this time was not to the "Tsochen Hall" where the "Elder Group" was going, but to the palace of the "Presiding Dharma King". When we saw this obviously unreasonable road, Dan Luo Renba Wudu said a few words, and he naturally followed behind the "Discipline Elder" and met the "housekeeper monk who presides over the Dharma King". The "Housekeeper Monk" moved out of the way. Danluo Renba glanced at the birds that had landed safely on the eaves of the palace, then walked in thoughtfully.
I met the “Presiding Dharma King”!
(End of chapter)