Chapter 130 Acceptance
A "benefactor" made everyone turn their attention to him.
The Sword Fighting Club of Huanzhu Tower and the West Kunlun Round Battle have been talked about in recent years. These two events have also made some young talents well-known, and Cheng Xinzhan of Sanqingshan is definitely famous here. .
When everyone saw it, many people recognized him, and Cheng Sanyuan, Cheng Yifu, and Cheng Xinzhan all started shouting.
Cheng Xinzhan cupped his hands toward the building, not daring to go in and ran away.
Jiang Nanjing chased him out and said anxiously,
"My dear friend, why don't you go in and sit for a while? They are all the younger generation from Yuzhang."
Cheng Xinzhan smiled and waved his hands.
I have become somewhat famous over the years, but there is no need to show it off again and again. We are all young people, who wants to sit next to a famous figure.
Furthermore, the Sword Fighting Club and the West Kunlun Round Battle, which made him famous, both involved more in the first realm and less in the second realm. After all, the entire second realm will not increase his lifespan anymore. They are all busy looking for Gangsha and practicing magical powers. There are no heroes, just make yourself famous.
Especially in sword fights, those who participated in the sword fight were suppressed by the master of Huanzhu Tower, and they couldn't compare to anything famous. As for the time in West Kunlun, what really makes him remembered is not his own ability. One is the reputation of Yifu, and the other is that he escaped from the hands of the Three Realms. But here he also has the help of his uncle. In fact, It's not enough to boast about.
However, Jiangnan Jing naturally did not expect this, and thought that Cheng Xinzhan wanted to hide his reputation, so he admired him even more.
There were so many familiar people today that Cheng Xinzhan didn't have time to chat with Jiangnan Jing for a long time, so he left after a few words.
He confessed to several fellow disciples and said that he would treat them to drinks when he returned to Sanqing Mountain.
Those few people were also surprised that they didn't have many friends when they were away from home, but it was indeed rare for someone like Cheng Xinzhan to be greeted by someone wherever he went.
So a few people gathered together and went directly back to Zique Tower to rest instead of wandering outside.
It soon came to the next morning, and everyone gathered downstairs.
A little Taoist priest came to pick him up again, but this time there was no need for Sanqing Mountain's walking magic weapon. The Taoist priest who led the way released a rainbow bridge, and everyone stepped on it. The end of the rainbow bridge was in the center of Xianding Mountain, and its starting point was at the feet of everyone.
When everyone stepped onto the Hongqiao, they were carried forward by the Hongqiao without moving.
And there are no less than a hundred colorful bridges like this, which transport guests from all walks of life to the venue where the ceremony is held.
When everyone arrived, they discovered that this was also a flat-topped mountain. The top of the mountain was flattened and paved with bricks to form a giant square.
In the square, thousands of disciples from Longhu Mountain stood in line, wearing purple robes and yellow belts, holding floating in their hands, uniform and magnificent.
There is a row of tall stands on the north side of the square, with carved railings and jade inlays, which are majestic and gorgeous. There is a green pine bonsai five steps away, a copper incense burner ten steps away, and fruit drinks are available next to every seat.
The guide led everyone in Sanqingshan to the stands.
In the center of the stand is a staircase, which is covered with green and yellow dragon and phoenix patterned blankets. On both sides of the staircase are disciples from Longhu Mountain standing to welcome guests.
When Cheng Xinzhan walked up the stairs, he saw Liang Zhenjing standing here, so he raised his hand and said hello.
Liang Zhenjing suffered many defeats under Cheng Xinzhan and didn't want to respond at all. However, this was the master's ceremony. No matter how uncomfortable he felt, he had to smile at this moment.
He bent down and raised his hand,
"Please!"
The seats in Sanqing Mountain were arranged to the west side of the top stairs. This is the second seat for the guest of honor, and it is the best seat. The Zique Tower where they stayed last night is also one of the best residences in Yiding Mountain.
With its status in Yuzhang, Sanqing Mountain deserves such treatment.
When everyone sat down, they also found a jade plaque placed on each seat. Cheng Xinzhan picked it up and looked at it. Wenrun found that there were several ink characters on the jade plaque, which read:
Souvenir of the 40th Dragon and Tiger Dharma Assembly.
Cheng Xinzhan smiled and put away the jade plaque. This Longhu Mountain is really heroic. Such high-quality warm jade is excellent for refining weapons, making bamboo slips, and making talismans. He actually gave it away at the same time. Put it together, there are thousands of seats here.
After he sat down, he found that people from the Jingming Sect of Wanshou Palace in Xishan were already seated, just below Sanqing Mountain. This was the tradition of Master Xu Xun and Xu Tian.
To the east of the Jingming Sect is the Shenxiao Sect of Bingfeng Mountain, which is the legal system of the real person Wang Wenqing. Later, it was revived by the Sa Shoujian Sa Tianshi Zhong, which is also the first-class Taoist legal system.
Soon, the chief guest of honor from the east on the top floor also welcomed the guests. Cheng Xinzhan took a look and was not surprised at all.
It is the Lingbao sect of Gezao Mountain. Gezao Mountain is one of the three mountains of Fulu, and it is also the legal system of Master Ge Xuan. And Master Ge Xuantian is the great-grandfather of Master Ge Hong, the founder of Sanqingshan sect. In other words, Sanqingshan and Gezaoshan have the same surname and have been neighbors for thousands of years.
With such strength and legal status, no one has any objections to sitting as the chief guest.
Now the top two rows are full, and together with the master's Longhushan Tianshi Mansion, these are the five top legal traditions of Yuzhang Taoist Sect. These five schools, even if placed in the entire Dongfang Taoist Sect, are in the world. Top court.
Some people call it the Four Masters and Double Ge, which refers to the four heavenly masters Zhang Daoling, Ge Xuan, Sa Shoujian and Xu Xun, plus Ge Hongxianweng, five legal traditions.
This is the reason why Yuzhang is known as the capital of Taoism in the world. The five legal traditions are the five ancestral courts.
Then further down, there are sects such as Lushan Mountain, Mingyue Mountain, and Yuxuguan.
And a sect like Jin Xiang Sect can only be ranked at the bottom.
When the people from Gezaoshan arrived, all the guests had arrived.
When the guests gathered, the celestial phenomena suddenly changed. A cloud of purple air floated from the east, stretching for thousands of miles, and the purple light covered the morning glow in the sky. In the west, another group of yellow cranes flew into the sky, bringing thousands of auspicious colors with their voices heard in the sky.
When Huang and Zi met, a Taoist priest appeared in the sky, with light all over his body, making it difficult for people to see clearly.
"Welcome to the Heavenly Master!"
Disciples from Longhu Mountain all over the mountains and plains sang loudly,
"Three days of supporting education, assisting Xuan Ti Dao. Dafa Celestial Master, Thunder City. Prime Minister Tai Xuan, Dutian Dharma Master!"
The guests on the high platform also stood up. Although they were the guests, the person who appeared was Zhang Tianshi, a contemporary of the human world, a real person in the Five Realms. He was worthy of their getting up to greet him.
"Everyone, please take a seat."
As soon as everyone left their seats, Tianshi Zhang's voice came from the air. Tianshi walked to the center of the top of the stand, where there was a golden palace.
The Heavenly Master entered the Golden Palace, and immediately some Taoist priests came out of the Golden Palace and invited all the heads of the families to come up. Naturally, Master Lu from Sanqing Mountain was also among them.
Then there were white cranes emerging from the blue clouds, golden lotuses emerging from the earth's energy, unicorns stepping on auspicious clouds and other strange phenomena. In short, in an auspicious scene, the 40th Dragon and Tiger Dharma Assembly was held.
The charter of the Dragon and Tiger Dharma Assembly has always been fixed and has not changed for thousands of years. This first charter is the acceptance of new disciples.
The urn was created naturally by heaven and earth, copied by gods, and then passed on to the human world. With it, it can summon ghosts and gods, calm the five directions, subjugate demons, cure diseases, and eliminate disasters.
The urn is also called the dharma urn or the talisman urn. It is the cornerstone used by Taoist disciples to practice and protect the Tao.
In many Taoist sects, led by Longhushan, they distinguish between talismans and urn, believing that talisman is just a magical weapon, while urn is the foundation of commanding vitality, and is the basis for becoming a heavenly cao and a priest. Those thrown out to defend against the enemy are called talismans, and those placed in the orifices of the physical body are called 瓓.
To give an example, the mana is the soldier, the talisman is the weapon in the soldier's hand, and the urn is the seal in the commander's tent. With the urn, you can invite the gods to your body, so that you can use your magic power and summon your spiritual energy at your fingertips.
Some people simply think that the urn is the natal magic weapon of this kind of Taoist priest. This has some truth, but it is too simple. Because unlike the natal magic weapon, which requires monks to start practicing from the beginning of practice and grow with the promotion of the monk's realm, the urn can be directly awarded, and in the same dharma lineage, the urn can be upgraded and replaced. , far more flexible than the natal magic weapon. In some cases, this type of Taoist priests can also use the urn to cast spells that far exceed their own realm, which is something that the natal magic weapon cannot do.
In addition to Longhu Mountain, the ones who repaired the urns were Gezaoshan and Maoshan, and there were others, but they were all branches of these three families, or they directly hired the urns from these three families.
Therefore, these three families are also called Fulu Sanshan.
The urn at Longhu Mountain is called the Zhengyi urn, and is divided into five grades. Today is for new disciples to receive the urn, and what they receive is the most basic "Tai Shang San Wu Du Gong Sutra urn".
As the disciple's cultivation realm improves, the grade of this basket will also increase.
There are five realms before becoming an immortal. From bottom to top, Zhengyilu is divided into "Taishang Sanwu Du Gong Sutra Rui", "Taishang Zhengyimeng Wei Sutra Rui", "Shangqing San Dong Wu Lei Sutra Rui", "Shangqing Three Cave Sutra Urn" and "Shangqing Great Cave Sutra Urn" are five products.
The most mysterious thing and the most eye-catching thing to outsiders is that after the disciples of the Three Mountains of Fulu pass away, in compliance with their last wishes, as long as the owner of the urn is willing, the urn in his body can be taken back by the mountain gate.
The recovered urn can be given to new disciples, or it can be turned into an offensive talisman, which is very powerful.
This means that a first-level Fu Lu Sanshan disciple will one day change to a higher-level lu, and his mastery of mana and control of spiritual energy will directly increase by several steps.
Another point is that no one knows how many talismans Fulu Sanshan has accumulated with the lifelong mana of monks in the third, fourth, and even fifth realms.
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When Cheng Xinzhan knew the details here, he immediately thought of the corpses at the foot of Meiji Mountain.
Yes, they are all a matter of thousands of years, who hasn’t adopted such a method yet?
And could this be everything I know?
No idle talk.
There were forty-nine new disciples participating in this enshrinement. Cheng Xinzhan looked at them and found that they were all children between ten and fifteen years old. There were only boys, not girls.
He was a little confused, so he softly asked Zhu Gongrong, who was sitting next to him,
"Brother Taoist, the Sanjiazi of Longhu Mountain only opened the gate once to accept disciples, and only accepted so many disciples at one time. How can we continue the legal tradition?"
Upon hearing this, Zhu Gonggong glanced at Cheng Xinzhan but said nothing.
Cheng Xinzhan knew that this might not be the right time to discuss this, so he didn't ask further questions.
"Look with your heart."
Cheng Xinzhan was startled and almost screamed.
He looked at Zhu Kongon beside him in surprise. Just now, Zhu Kongon's voice actually sounded in his heart! Interior scene Someone else's voice suddenly sounded in the world, how could this not frighten him.
Pleiades of the Heart Mansion also opened his eyes, and at this moment, there was a ball of leaping flames in the Heart Mansion.
But as long as Cheng Xinzhan has a thought, Neijingshen can extinguish the fire.
However, Cheng Xizhan didn't do this, but was waiting for Zhu Huong's explanation.
"Xinzhan, this is another wonderful use of my mental power, "Xinxinhuo", which can transmit words into other people's hearts. If you speak in the heart, I can also hear you. ”
The fire in his heart was beating, conveying such a message.
Cheng Xinzhan found it very interesting. He put his thoughts into his heart, smiled at the flame and said,
"Brother Taoist, this is really an incredible magical power. If you say this suddenly during a battle, everyone will be scared to death."
Flame burst into laughter, "I haven't mastered this skill yet, and you haven't set up defenses against me, Xinzhan. It will take some time for my "Tongxinhuo" to reach your heart. It would be difficult to apply it to fighting. , but it would be useful for us to talk privately now. ”
Cheng Xinzhan was greatly impressed, "If Taoist brother practices diligently, he will definitely have great magical powers in the future."
Zhu Hegong smiled and said with inner fire, "What Xinzhan asked just now is actually like this. When Longhu Mountain was founded, all the disciples accepted were people with foreign surnames. They were doing it to show others, but in fact they were the Zhang family's own people." , there is no need to pass the various examinations, and you can be accepted directly, so you don’t have to worry about the continuity of the legal system.”
"Huh?"
Cheng Xinzhan was greatly shocked.
"Actually, this is not a secret among the four masters of our Yuzhang Dao Sect. The Tianshi Mansion in Longhu Mountain is a sect with one surname. The outer talisman and inner urn were first created to continue the lineage of the clan. out.”
Cheng Xin was amazed.
"Furthermore, when Longhu Mountain takes the children of the Zhang family up the mountain on weekdays, they often change their surnames in order to deceive others. If you look carefully, you can find that as long as they are not enshrined in the Sanjiazi ceremony, they are all members of the Zhang family, even if their surname is not Zhang. , which was also the surname that was changed later.”
Cheng Xinzhan had nothing to say.
From this point of view, Liang Zhenjing's real name should be Zhang Zhenjing.
The two of them were talking with their supernatural powers at this time, and the ceremony of conferring burial mounds on the square had already begun.
The first scene of the ceremony of enthronement is the transference. The boys who have just entered the ceremony are now wearing light blue gowns. At this moment, a Taoist priest from Longhu Mountain comes to these people with a tray containing clothes and hats to dress them. Hold the hat.
Later, another Taoist priest came to these children one by one with paper and pen, and asked these children to write down their names on the genealogy.
This process cannot be explained clearly in a few words. There are procedures such as application, greeting the gods, hanging the list, removing the list, chanting sutras, etc., which appear to be very complicated and solemn under the witness of guests from all over the world.
Don't you see, these people with foreign surnames who have gone through many hardships to get to where they are today, under the witness of the Longhu Mountain Celestial Master and guests from all directions, saw themselves put on the unique yellow and purple robes of Longhu Mountain, and personally signed the genealogy of the Celestial Master's Mansion. After writing my name, I couldn't help crying with joy!
The second act of the ordination ceremony is to take an oath to observe the precepts.
New disciples must take the oath to observe the precepts under the witness of the three masters. The so-called three masters are the recommending master, the transmitting master and the supervising master.
The Recommender is the person who is responsible for clearing the selection trials when recruiting disciples. Longhushan Sanjiazi opened the mountain to recruit disciples. It is unknown how many people will come, but in the end only forty-nine people were selected. Considering the difficulty of the trial, he is responsible for the entire trial. The one who is selected through training is the recommender.
The transfer master is the person in charge of the ceremony of conferring rituals, and is often held by a junior Celestial Master. If the junior Celestial Master has not been decided, the contemporary Celestial Master will usually appoint a person with a high moral character and surname in the Celestial Master's Mansion.
The transmission master is equivalent to the disciples of these forty-nine people with foreign surnames, which has an extraordinary meaning.
Cheng Xinzhan could see clearly that the messenger this time was the young master Gongchang he met in Bai Yujing.
Needless to say, the supervisor is a contemporary heavenly master.
Under the leadership of the Little Celestial Master, the forty-nine new disciples began to take the oath to observe the precepts. When the Little Celestial Master recited one sentence, they recited one sentence,
"Abandon one's temperament, stop one's faults, control evil roots, and develop karma. From the ordinary to the holy, from the beginning to the end, one starts with the discipline, and then one reaches the true state."
"Abandon one's temperament, stop one's faults, control evil roots, and develop karma. From the ordinary to the holy, from the beginning to the end, one starts with the discipline, and then one reaches the true state."
Cheng Xinzhan almost laughed out loud when he heard the little Tianshi read out the first four words, but he held it back.
He looked at the forty-nine extremely pious children, and suddenly felt a little sad.
(End of chapter)