Chapter 823 This can be done since ancient times (Thanks to Mr. Nanqiao for the leader!!)
"Princess Linhai?"
At the booth, Zhang Ying repeated the name mentioned by Zhu Qizhen, and some scattered memories vaguely emerged in her mind.
After a while.
The girl looked at Zhu Qizhen again and said with some uncertainty:
"Mr. Zhu, is the Princess Linhai you are talking about the one who was a slave in history?"
Mentioned earlier.
Zhang Ying's university major has nothing to do with history, and she is not a history buff.
But in today's Internet era, bombarded by all kinds of true and false popular science videos, even ordinary people like Zhang Ying can actively or passively access some historical knowledge.
Among all this historical knowledge, there is one topic that has had a high degree of promotion and reading audience for a long time.
This topic is what will happen to the once-high-ranking royal ministers after a country dies.
At the same time, the groups that are mentioned the most in this type of topic are usually the female royal members - after all, women are much more severely tortured in this situation than men.
Zhang Ying often saw similar push notifications when browsing short video platforms in the past. Guided by her curiosity, Zhang Ying also read some related popular science.
The most miserable princesses in Chinese history were basically concentrated in the Northern Song Dynasty. In the fifth year of Tianhui, the Jin people withdrew their troops from the Northern Song Dynasty. In addition to Song Huizong and Song Qinzong, they also included more than 3,000 royal men and women, and more than 4,000 clan men and women.
Except for the lucky ones who died on the road, committed suicide, or escaped, the abducted people basically performed the sheep-leading ceremony in the ancestral temple of the Jin Dynasty.
What is the sheep-taking ceremony?
The so-called sheep-leading ceremony means that some of the captured men and women must be naked, covered with sheepskins, and tied with ropes around their necks, and be led like sheep. It also means that they are allowed to be slaughtered like sheep.
This is not over yet.
After the sheep-raising ceremony, the royal women of the Northern Song Dynasty were also required to participate in activities such as giving baths. The Queen of Qinzong, Zhu Lian, could not bear the humiliation on the day of giving baths and chose to commit suicide by drowning.
As for the princesses of the Northern Song Dynasty, that is, the emperors and concubines at that time, it was even more difficult.
Among them, the most miserable princess was Zhao Fujin, the Maode Emperor. It was mentioned in the Jin Dynasty's Southern Expedition that she had experienced inhuman humiliation. The ending of this emperor in some unofficial histories is even more difficult to describe in words.
And the so-called unofficial history is actually "Jingkang Baishi Jianzheng", compiled by Quean and Naian. Although it is not one of the Twenty-Four Histories, it is also a document often cited by many historians in later generations. Compared with the kind of documents that Zhu Yuanzhang once sold The real unofficial history of Pi Yanzi is actually more reliable.
Throughout the history of Chinese civilization, Emperor Maode is definitely a strong contender for the most miserable princess.
Zhang Ying had watched some popular science videos about Emperor Maode. In one video, in addition to Emperor Maode, there were several people who had experienced the same misery. Zhang Ying vaguely remembered that Princess Linhai was mentioned in it.
Like Emperor Maode, Princess Linhai is also a lost royal family. Her father is Sima Zhong, the second emperor of the Western Jin Dynasty.
Some people may not recognize the name alone, but the phrase "why not eat minced meat" is familiar to everyone, right? ——Yes, this sentence came from Sima Zhong
Princess Linhai was originally titled Princess Qinghe. During the Yongjia period of Emperor Huai of the Western Jin Dynasty, the Yongjia Rebellion broke out. The Southern Huns invaded with their troops and captured Luoyang, the capital of the Western Jin Dynasty.
At that time, there was a great chaos in Luoyang, and as many as 30,000 princes and common people were killed. The Sima royal family was not spared and fled one after another.
Princess Linhai was still relatively young and unmarried at the time, so she fled with her tribe. As a result, she lost contact with her family during the escape and was captured by thieves.
After several twists and turns, Princess Linhai was sold to Qian Wen, a rich man in Wuxing County, as a slave.
Qian Wen had a daughter, Qian, who was overbearing by nature. Princess Linhai was bought by Qian Wen to serve her. During her stay in the Qian family, Qian would whip Princess Linhai at every turn. The entire abuse process lasted for many years.
It was not until five years later that Princess Linhai heard that Sima Rui was proclaimed emperor in Jiankang, so she fled the Qian family while going out to buy powder, moved to the new capital, and met Emperor Jin Yuan.
Emperor Yuan of Jin Dynasty was furious when he learned what happened to Princess Linhai. He ordered people to take Qian Wen and his daughter and sent them to death row.
Princess Linhai's experience was recorded in "Book of Jin: The First Biography" and "Book of Jin Zhongxing", so Princess Linhai is the only princess confirmed to have been a slave in official history.
"."
Then Zhang Ying frowned and tried to remember for a while, and then said to Zhu Qizhen:
"Mr. Zhu, let me hear what you mean. Could it be that Emperor Nintoku's true identity is Princess Linhai?"
"But if I remember correctly, Princess Linhai should have married an official named Cao or something, and the place of death seems to have been in China, right?"
Zhu Qizhen nodded and took the words with a smile:
"Well, Princess Linhai later married Zongzheng Cao Tong and died in Jiangnan when she was seventy-one years old."
"So Princess Linhai can never be Emperor Nintoku, but this princess is not unrelated to Emperor Nintoku - in terms of title, she should call Emperor Nintoku her brother-in-law."
"Brother-in-law?"
Zhang Ying was startled for a moment, and then she came to her senses:
"Emperor Nintoku is the brother-in-law of Princess Rinkai? Then which princess is his wife?"
Zhang Ying's understanding of Princess Linhai was limited to her experiences. As for how many her brothers and sisters she had, she knew nothing about who they were.
Zhu Qizhen paused for a few seconds, guessing that Zhang Ying and Wang Tong had calmed down a little before he continued:
"Sima Zhong is different from the big stallion Sima Yan. He only has six children recorded in the book, and one of them is a man, Prince Minghuai Sima Yu."
"As for the daughters, there are five. In addition to Princess Linhai, there are also Princess Hedong, Princess Shiping, Princess Hongnong, and the deceased Princess Sima Nuyan."
"According to our research in the "Yongle Daidian", Emperor Nintoku's wife was Sima Xuanhua, the princess of Hongnong who was lost in history. As for Emperor Nintoku, she was Fu Xuan who was mistakenly thought to have died of illness in history."
Hongnong Princess Sima Xuanhua?
Hearing the name mentioned by Zhu Qizhen, Zhang Ying blinked subconsciously.
She had heard of the place name Hongnong. The Yang family of Hongnong was also a very famous noble family in Chinese history.
But as for Princess Hongnong, this is a bit beyond her knowledge.
So Zhang Ying picked up her phone again and conducted another search.
"Princess Hongnong, a princess of the Western Jin Dynasty in China married Fu Zhi's son Fu Xuan. Not long after Fu Zhi and Fu Xuan died of illness, the princess's history did not explain the result"
There is very little introduction about Princess Hongnong in the encyclopedia, only about a hundred words, and there is no record of her birth and death years.
Looking at Zhang Ying who was checking the encyclopedia, Zhu Qizhen raised his chin towards the screen of the mobile phone she was holding:
"The historical records of Princess Hongnong are quite limited, but if you think about it carefully, you will find that there are also doubts in it."
"You must know that Fu Xuan, the husband of Princess Hongnong, is the son of Fu Zhi. Fu Zhi was a very, very important figure in the late Western Jin Dynasty. His life records are even more detailed than that of Emperor Sima Ye of Jin Dynasty."
"As the daughter-in-law of such a person, and with the blessing of her own princess halo, Princess Hongnong actually ended up in the history books with her whereabouts unknown. This is really unreasonable."
"After all, Princess Hongnong was not separated when she fled like Princess Linhai. After the Yongjia Rebellion, she even built a platform with Fu Zhi and Fu Xuan in Heyin to recruit troops and prepare to rescue Emperor Huai."
As Zhu Qizhen said.
There are not many records of Princess Hongnong in history books, but there are many unexplained doubts.
In addition to what Zhu Qizhen mentioned, Fu Xuan's death was also very inconsistent.
Historically, Fu Zhi died of illness when Liu Can, King of Hanoi and Zhao Dynasty, attacked Mengjin County. Before his death, he forced himself to stay ill and wrote a letter to his son.
After research, some scholars of Jin history believe that Fu Zhi's death should be one of acute renal failure or gastroenteritis.
In the historical data about Princess Hongnong, it is actually described that Fu Zhi and Fu Xuan died of illness almost at the same time. In the absence of infectious diseases, the probability of this is honestly not very high.
At the same time it is certain.
Later, there was no trace of Fu Xuan and Princess Hongnong among the people Liu Can moved. In fact, Liu Can was quite friendly to Fu Zhi's descendants - he moved Fu Zhi's grandsons Fu Chun and Fu Cui as well as more than 20,000 officials and civilians. After arriving in Pingyang, Liu Cong, Emperor Zhaowu of the Han Dynasty, posthumously presented Fu Zhi as his Taibao after he came to the throne, and appointed Fu Chun and Fu Cui as his chief ministers.
Therefore, like the previous Queen of the Shrine, before the publication of "Yongle Dadian", the historians had quite a lot of speculation about the whereabouts of Princess Hongnong.
Some scholars believe that Princess Hongnong went to sea to Malaysia, some believe that she went to the Bangzi Peninsula, and some believe that she crossed east to Neon.
no way.
With limited historical data, the truth about many historical figures or events can only rely on speculation or analysis.
"And in the "Yongle Dadian", we finally found detailed records about Princess Hongnong."
Zhu Qizhen pointed to the Yongle Dadian in his hand and read a certain paragraph in a unique tone:
"[After her death, Princess Xuankai returned to her ancestors, and the emperor of the Yuan Dynasty expressed her ambition for the Northern Expedition. The emperor was impatient and declined his invitation]."
"[In the spring of the first year of Taixing, the king of Japan came to pay homage to the Emperor of the Yuan Dynasty with his envoy, saying that his king's life was about to end, and his heirs were all mediocre, and it was difficult to inherit the country, so he begged the heaven for talents to succeed him]. ”
"[The emperor conspired with Wang Dao and Wang Dun, and finally chose Fu Xuan and Princess Hongnong as the choices to send away the Japanese]."
"[Fu Xuan and Princess Hongnong finally arrived in the Japanese state three years after they joined forces. They immediately controlled the floods and opened up fields, spread culture and education widely, and the country became famous for its benevolence]."
"[The princess wanted to train Japanese soldiers to support the Yuan Emperor's Northern Expedition. However, in the Yongchang era, Wang Dun was in chaos, and the Yuan Emperor died in anger. The ambition of the Northern Expedition was discontinued]"
While Zhu Qizhen was reciting the content, the head-mounted display also projected the corresponding text on the screen. Wang Tong and Zhang Ying could easily read the content above.
Although there are some differences between this classical Chinese passage and the vernacular, the meaning expressed is still very clear:
After Fu Zhi died, Fu Xuan and Princess Hongnong went to seek refuge with a man named Zu Ti, and met Emperor Jin Yuan in the hope of continuing the Northern Expedition.
However, Emperor Jin Yuan was limited by various factors and rejected their requests many times.
Later, the Japanese Emperor Yingshen sent envoys to pay tribute. Emperor Yingshen said that his time was short and the princes were extremely mediocre, so he begged Emperor Jin Yuan to send a capable person to succeed him.
After discussing with Wang Dao and Wang Dun, Emperor Yuan chose Fu Xuan and Princess Hongnong as candidates. The two brought a large number of materials and talents to the Japanese country, and Fu Xuan became the so-called master of ZTE, Emperor Rentoku.< br>
"Well, Mr. Zhu, I have a question."
After reading these contents, Wang Tong, who said nothing at the side, raised his hand:
"Even if the level of Emperor Ongami's sons is very low, this is still the position of an emperor, right?"
“In the end, Emperor Yingshen ‘offered’ it to Emperor Jin Yuan like this, isn’t it a bit of a joke?”
Zhu Qizhen smiled when he heard this and explained:
"Mr. Wang, your question is very reasonable, but you may have overlooked a situation."
"That is, the Neon country at that time was not a feudal dynastic system, but a more primitive tribal civilization."
"The concept of the emperor truly became the highest symbol of neon power, and it had to wait until the seventh century AD, that is, after Emperor Kotoku's Daika reform."
"The Emperor Nihong before that was more close to the definition of a tribal leader, which is the so-called abdication system - just like the abdication of Yao, Shun, and Yu in ancient China, the able ones will be the ones who are the best."
"At the same time, Emperor Yingshen was also the leader of Nihong who first came into contact with Chinese culture. During his reign, he intuitively realized the gap between Japan and China. Therefore, knowing that time was running out, he hoped that Emperor Jin Yuan could send an envoy to take over Nihong. This mess.”
"In the end, after discussion, Fu Xuan and Princess Hongnong became the best candidates. Naturally, the whereabouts of Princess Hongnong in the history books are unknown."
As Zhu Qizhen said.
If it were Neon after seven centuries, it would be absolutely impossible for an outsider to take over the emperor's position, because the emperor at that time had truly become the highest symbol of Neon's power and spirit.
But it was different during the period of Emperor Ongami. In his time, there was not even the title of emperor. At most, he was called king.
Not an exaggeration.
The neon lights of the third and fourth centuries had just left the era of living rough and drinking blood.
In this case, there is no eldest son inheritance system at all within the entire civilization. To a certain extent, the power of the miko, that is, the shrine maiden at that time was almost the same as that of the emperor.
In addition, Emperor Yingshen and his mother received many rewards when they met the King of Wei. These rewards were a dimensionality reduction blow in terms of culture and skills. Therefore, Emperor Yingshen himself also had some filters of awe towards China. .
But don’t laugh at this. In modern times, we also used similar filters for certain groups, and suffered heavy losses as a result.
If it hadn't been for the True Gods' group to turn the tide later, a certain guy named Otto could have turned the jumping rabbits into spicy rabbit heads.
all in all.
In this context, Emperor Yingshen, who knew that his life was approaching, chose to seek help from the Jin Dynasty.
Then
Certain things that can be called ancient times happened naturally.
Note:
Thanks to Mr. Nanqiao for the reward! ! ! At the end of the month, double monthly votes will be added. Anyone who has votes can cast some?
(End of chapter)