Chapter 663 Lu Cheng teaches the method
‘Reproduction, differentiation, desire and multiplication…’
Chu Tai looked at some of the concepts separated from the bloody man, let go and sent them into many talismans, deriving many strange things.
Some monsters even want to overlap with some of the conceptual talismans that were differentiated by the previous monster, the Evil Mother, to create new changes.
Chu Tai divided and blocked them one by one. After all, what he needed was a force that could exist stably under the shadow of the unreasonable, not an uncontrollable force.
At the same time, by analyzing the power of the bloody man, Chu Tai also saw that the power of Feixian Zhenjun at his feet was probably above the fourth level, not yet at the third level, or had certain third-level power characteristics, and far exceeded The special state of the energy volume of the fourth grade.
‘If it can be stabilized, a complete and suitable gathering place can be opened up for my sanctuary. ’
With this in mind, Chu Tai looked at the remaining monks who he had previously regarded as dynamic balance.
With the concept that this place is the embodiment of the power of Feixian Zhenjun, Chu Tai can understand a lot by looking at those places.
At this time, he was in the north of the sanctuary. To the west of the sanctuary, there stood a huge golden Buddha. The surroundings of the golden Buddha were filled with golden light, and layers of golden Buddha seals were layered and spread outward. The land around the Golden Buddha is covered, but there is something abnormal about the Golden Buddha itself.
The Golden Buddha sits cross-legged, with his hands in a seal on his chest, and he is holding a mandala in his palms. Countless living beings come and go in the city. At the same time, every part of his body is being transformed, obtained, and reorganized. The Seven Treasures Forest is his The hair on his body, the Eight Treasure Pond is his blood, the gold is his skin, and the agate is his flesh and blood. Tens of thousands of creatures live on his body, worship him, eat him, and finally become him.
On this golden Buddha, Chu Tai felt some traces of [Dade] and [Six Dusts] similar to the fifth grade in the Buddhist sequence, but at this moment the two should be twisted together. These two originate from different sources. The fragments of the fifth-grade Buddhist Dao Fruit of the system are taking flesh and blood as the core to form a personality close to the fourth-grade.
Chu Tai came here first and relied on his familiarity with its Tao Fruit to easily find the weakness of the Golden Buddha.
The palm was raised, and thousands of red threads fell down. The golden light did not react to this attack. When the golden Buddha reacted, the threads had already tightly entangled it. Many red threads pulled, and many concepts were differentiated from it.
During this period, thousands of creatures living on the Golden Buddha kept praying, wailing, and even risking their lives to fight against the red line dropped by Chu Tai.
Chu Tai didn't care about this, just looked at the Buddha's head above silently, and asked: "To this day, can't you let go? How much of the sentient beings in you still have residual self-consciousness? How much of it is just yours? Not willing to give up? ”
Chu Tai's question contained a pure Taoist sound, but after it was spread out, it turned into thousands of noises under the inexplicable power, and many struggling creatures went crazy. However, the Golden Buddha just turned the Buddha's light to repair them and continued to remain silent. .
The difference is that the surrounding golden Buddha seals gather together, manifesting the shadows of two Dharma-protecting generals.
A statue is wearing a cassock, holding a lotus, but its head looks like a wish. Only the gem inlaid in the center is a rotating eyeball. After seeing Chu Tai, the lotus in his hand is raised, and the petals bloom, revealing a lotus pod in the center full of eyes. , releasing immeasurable light, six-dust light, blurred light, and confusing mind light, causing darkness all around and the five aggregates being turned upside down.
Another person's lower body is close to the body of a brown bear. It can be split naturally from the waist and abdomen, like a blooming lotus. The "petals" are embellished with countless scriptures. The holes in the central lotus are full of teeth, which are constantly opening and closing, preaching the devil. The sound tells the subtleties of flesh and blood Buddhism, and cooperates with the other cassock protector to deduce the other side of the "Ultimate Bliss World". In an instant, many struggling creatures stopped, but Chu Tai turned a blind eye and heard nothing. His five fingers contracted, the red thread tightened, and he directly broke the golden liquid flowing out of the Golden Buddha to stabilize itself, and pulled it away. Tearing and splitting, it finally turned into a sky full of golden light and many filthy auras that gathered in Chu Tai's palm, and were absorbed and carried by dozens of golden talismans.
Among these talismans, there are continuous prayers transformed into strange images similar to the two previous protectors. In addition, there are also the alienated Mahulaka with a human face of bones, the alienated form of a snake body with bones, the Garuda with feathers made of white bones, Dragons with long-necked dragon heads but most of them rotted, etc.
After putting these talismans away, Chu Tai glanced at the location of the Golden Buddha. There was also a blooming flesh and blood lotus. When he got close, it suddenly rushed out, and the petals exploded, turning into blood and trying to drain Chu Tai. Tai swallowed it, but was suppressed by his backhand, extracting concepts such as flesh and blood, healing, and reshaping.
Chutai then went to the northeast of the Golden Buddha and northwest of the sanctuary, and got a lot of concepts about rivers, precipitation, clouds and rain from a kind monk.
After the alienation, the monk wore a snakeskin robe, which was full of changes in the body lines of many marine animals. His hands were wrapped around two long snakes that sometimes grew different mouthparts, fins, claws, scales, etc., which looked like dragons and snakes. A creature, its face is covered with clouds and mist, making it difficult to see clearly.
After he kindly contributed his own concept, some of the talismans turned into images of creatures in the river, some became a long river, clouds and mist, and the few normal ones were similar to alienated dragons and snakes, but This part is also easily relatable to many previous monsters.
After spending some time isolating it, Chu Tai returned to the shelter he built, took out the many talismans he collected and began to experiment one by one.
He combined many concepts with the talisman, during which he tried to induce the power of the Grandmaster Emperor and anchor it. However, he did not know whether it was because the immortal power in it did not match the strength of the Grandmaster Emperor. This part of the experiment was not successful. Instead, he Later, he tried to recite the treasure edict of Lord Da Dong, attracting part of his power. After expelling the chaos, he re-anchored it.
It's just that these new achievement talismans are also not normal in Chu Tai's opinion.
For example, one of the narcissus talismans, according to the way the Dao fruit fragments are divided, can probably be cultivated to a state close to the fifth level, but starting from the ninth level, the monk who masters this talisman will gradually develop fish scales and fins, and then tentacles similar to those of an octopus. A type of organ.
6◇9◇Book◇Bar
At the end of Chu Tai's deduction, the master of this talisman will be transformed into a robe of scales, with countless octopus-like ankles under his body, hands covered with scales, and half-fins similar to frog webs between the fingers. The skin is transparent and sticky, and the face is closer to that of fish, snakes or lizards.
Although these changes can be hidden on ordinary days, it is undeniable that the monks who master these talismans have essentially left the category of humans and changed in the direction of monsters.
In comparison, the power contained in the shadow of the talisman that was tried to be condensed in the hands of the master far away in the Jinhua Cave was much normal, and there was no similar problem at all.
Obviously, this is also the influence of the unreasonable shadow.
After understanding this, Chu Tai determined that it would not overly affect the individual's mind and had good protective power, so he began to try to teach these talismans to monks like Taoist Jingjing to give them more power. and stabilizing force.
And this process also caused some resonance between the Dao fruit fragments corresponding to Tianhu's marriage method and Mrs. Xiangjunxiang.
(End of chapter)