Chapter 578 Cleaning
"Jingle bell."
"Jingle bell."
"Jingle bell."
After shaking three times, the big-bellied "Yongzhen" in hundreds of robes walked towards "Mount Sumeru", and in a moment, he had landed in "Mount Sumeru". When those "Pandita Master Obsession Demons" saw the incarnation of "Yongzhen", they all stopped what they were doing.
"The Obsession Demon of the Great Buddha of Uxia Hat has ended his obsession——
Gone, gone. ”
Although "Yongzhen" with a big belly and a hundred clothes has no eyes, he can still see all things.
Such words were naturally addressed to this "Mount Sumeru".
Suddenly, the entire "Sumiru Mountain" heard these words.
Before the few "Buddha disciples" showed their emotions, those "Pandita Master Obsession Demons" all felt bright and happy in their hearts.
Be happy with things, but not sad with yourself.
After hearing these words, everyone's heart had thoughts of light and joy. This "obsession demon" has passed away, why isn't it a good thing?
"Can it be done? Can it be done?"
A "Pandita Master Obsession Demon" asked, and the big-bellied "Yongzhen" said: "I don't know whether it can be done, whether it can be done.
As you can see, there is no longer the ‘Wuxia Hat Buddha Obsession Demon’, but there is still me.
Teaching and preaching. ”
"Great, great."
The "Pandita Guru Obsession Demon" was overjoyed. Every "Obsession Demon" knew that he was an "Obsession Demon". Naturally, he also knew the flaws and shackles of the "Obsession Demon". Now he is The "Yongzhen" Buddha became what he was here, losing the flaw of the "obsession demon".
But isn’t it beautiful? Is it wonderful?
"Good, good, good!"
Those "Pandita Guru Obsession Demons" all praised the "Yongzhen" with a big belly and a hundred clothes. The rest of the "Buddha disciples" wanted to come, but they couldn't! They were all held back by the complicated studies and each had their own troubles. "Yongzhen", a big-bellied man with a big belly, also has something to do, and he is here to help others learn.
Not to mention that this incarnation of Lu Feng traveled to "Mount Sumeru".
Zhi said that Lu Feng put down this "Xumi Mountain" and put it in his sleeve.
Turning around, he saw "Lu Taoist" "breaking out" from the earth. He did not come over first, but looked at Lu Feng from a distance.
Look up and down.
Seeing Lu Feng's appearance, he walked over and said, "It's done!"
Lu Feng was speechless.
With a wave of his hand, a bottle appeared next to him.
On top of this bottle is the last bit of soul of the "old Taoist". It has been damaged by the "original nature" of the "death-seeking crafty". Now that Lu Feng has the ability, he can naturally repair it.
Lu Feng brought him out, but when he saw it now, he shook his head.
To be precise, it is not the problem of the "old Taoist" but the problem of the bottle. Up and down the "bottle", "karma is soaring to the sky". Even when Lu Feng saw this "bottle", he felt like he had nowhere to start.
Moreover, the "spirit soul" on this "bottle" has been tightly locked in. It was not Lu Feng and the "Human Skin Ancient Scroll" who enjoyed the "origin" of the "Death-seeking Cree" that day.
This "bottle" also ate a lot.
When Lu Feng saw such a scene, he simply packed up the "bottle" with the "Human Skin Ancient Scroll" that seemed to be reviving. This time, something went wrong.
The "Human Skin Ancient Scroll" was too small. Lu Feng opened the "Human Skin Ancient Scroll". The "Human Skin Ancient Scroll" was still in a "downtime" state, but under the "Human Skin Ancient Scroll" In the upper right corner, there is an extra "little bottle".
Lu Feng took the "Human Skin Ancient Scroll" and shook it.
This "little bottle" unexpectedly fell out and fell to the ground with a "Ding Lang" sound. Seeing this, Lu Feng wrapped it up again.
"Bottle" naturally became "little bottle".
So——
Lu Feng didn't need to worry about the "bottle" anymore. "Old Taoist" is probably impossible to find.
"Lu Daoren" watched the entire incident from the sidelines, and only spoke after seeing Lu Feng put everything away.
"Lu Daoren" said seriously to Lu Feng: "I have found out clearly that there are a total of four floors below.
There is nothing special about the first layer. There are only a few places where people were buried, and there was nothing more than some resentment. They dug them out and exposed them to the sun. It didn't take long for them to heal themselves.
If it doesn't work, just find a few strong men and shout twice here, and the matter will be settled.
The resentment poured out into several plants, and I even dug up their roots.
It won't make any waves.
It won’t grow back in the future. ”
While speaking, "Lu Daoren" took out the medicinal herbs from his sleeve.
Lu Feng took a look and found that they were indeed common.
Lu Feng could use it to brew medicine to strengthen his soul and body.
The side effects were so great that Lu Feng had no intention of cooking it for anyone else.
"Did you hollow out the Great Shi'en Temple?"
Lu Feng and "Lu Daoren" walked forward while talking. "Lu Daoren" heard this and waved his hands repeatedly. Naturally, he couldn't admit it: "It was hollowed out.
It was not hollowed out by me.
Up and down the whole temple, even the flesh and bones of those who were able to cast spells were completely ripped out. It is estimated that it was made into a 'Gabala'.
As for the walls and floor, not even the dust is old. Those people do things without any rules.
The second level is the ‘Auspicious Bodhisattva Temple’.
There was something said here, and I looked at it. ”
"Lu Daoren" turned his finger, and a map appeared on the ground.
He pointed at the map and marked four places.
Lu Feng took a casual look and found that they were all in the "main hall" and "main hall".
At worst, they are all side halls.
The most important parts of the entire "auspicious Bodhisattva Temple" are also located in this kind of place.
Under the golden Buddha is the silver treasury.
Perhaps the "small treasury" in charge of it is the same as that of "Haha Temple", and is kept by "housekeeper monks".
It is not placed in the treasury.
"Lu Taoist" pointed to these locations one by one and said: "The reasons for the two temples above and below are all related to 'Qi Minggui'.
Speaking of which, there should be no dispute that the 'Da Shi'en Temple' was destroyed by the 'Devoting Creatures'. In the end, the entire temple was devoured by the 'Devoting Creatures', and not a single drop was left.
But the reason why the temple looks like this now is actually because of the "death-seeking". ”
When Lu Feng heard this, he was not impatient and started to tidy up on his own. Do it with your own hands.
This place was sorted out in three to five days.
It was purely using the power of the physical body, without driving the "devious god".
This first large temple was completely dug out.
After cleaning up, Lu Feng also found some remains. At the end there was no clapping and no dust on the body.
Lu Feng said: "It's exactly as you said, digging three feet into the ground. It's done very cleanly."
There was not even a "devious rhyme" left behind in the "death-seeking trick" of the action.
There was no need for night to fall, and Lu Feng did not need to use the "human bone whistle". It was by using the "sound energy" coming out of the "central channel" that I chanted the "Samantabhadra Prayer Vows".
As the saying goes: "I advise you not to enter Nirvana. I have lived in all Buddha lands for as many kalpas as tiny motes of dust, for the sake of benefiting all sentient beings.
If the realm of space is exhausted, the realm of living beings is exhausted, the karma of living beings is exhausted, and the troubles of living beings are exhausted, my pleas are endless. Thoughts continue without interruption.
There is no weariness in body, speech, and mind. ”
6◇9◇Book◇Bar
There is nothing worthy of "giving" here. Sending oneself into the "Shitu Lin" is a kind of "giving", and "burying oneself in the sky" is also a kind of "giving". However, there is nothing worth "giving" here. "Alms", Lu Feng, as the last "Sky Burial Master" here, chanted a spell around this place, and a torch appeared in his hand.
Following the curse, the torch was thrown into the dug "pit".
Logically speaking, there is nothing that can be burned here, but Lu Feng's fire still swallowed up this temple.
This fire is the end.
The "cause and effect" here is handled by "Yongzhen Buddha Son".
When the fire started, "Lu Daoren" had no words to speak. In fact, his words had already been made clear when Lu Feng was "digging the earth". "Da Shi'en Temple" is a fruit that grows on a tree and is picked and eaten by people. The root of this tree is "Haha Temple".
The destruction of the "Haha Temple" had nothing to do with the "Death-seeking Cree". At that time, the "Destiny-Seeking Cree" had not yet appeared.
The "Auspicious Bodhisattva Temple" is a tree.
The root, the tree, and the fruit are all "fruit."
"Cause" is at the bottom, and the "cause" here doesn't even have anything to do with "Destigating Life", nor does it have anything to do with "Haha Temple". It started from the Tubo period, that is, the Central Plains was the Tang Dynasty.
"It has been bad for a long time, but when the fire from the sky came, many people with lofty ideals wanted to use some methods, but these methods instead became the food that crushed the mules and horses one by one.
Especially when it comes to the last ‘Pangu’——”
Lu Feng knew what he meant. Everything originated from "earth veins".
The issue of "earth veins" gave rise to the possibility of "planting trees and reaping fruits", so someone did this and used monks from He Temple to make "tonics". The things above and below are all drawing the "earth veins" up, and then cutting off part of them.
Became one's own "origin".
Lu Feng stayed away from this "raging fire". Staring here, after a long while, he said: "You do some rituals, or should I do some rituals?"
Lu Feng suddenly asked.
"Lu Daoren" waved his hands repeatedly, indicating that this had nothing to do with him.
Lu Feng nodded, sat aside, and began to chant sutras. While he was chanting sutras, colored fine sand appeared on his hands, which were used to build the mandala.
Lu Feng took it in his hand and enshrined the mandala of "King Hayagriva" like this.
He is not afraid of others looking at him.
Here is a "Land Taoist" on the side. He also knows that it is impossible for a "Land Taoist" to come and see the "mandala" in his hand. After doing so, it will be in the "Buddha Wheel" behind him. Lu Feng's "nature" came out, and under the secret spell of "horsehead king", among the "six paths of reincarnation Buddha wheel", in addition to the "hell path Buddha wheel", there was an additional "animal path Buddha wheel".
The person in charge should be the "Animal Taoist Master" and the incarnation of "Horsa-headed King". On the "Lotus Throne" here, the "Dharma Protector" appeared, but it was the "Yaksha Li Weixiang" transformed by "Hayamin King".
As he sat there, all the bad karma on his body began to change.
There is no change as "Hayabhava", but he is transformed into a "Buddha".
This "fire" kept burning, and Lu Feng never got up.
Behind him, the "Buddha Wheel" slowly circulated.
But in this "Buddha wheel", there is "emptiness".
It is not the same as "hell realm".
In the "animal realm", the "flow of karma" has a vague shadow, but it is not real.
"Ludao people" are neither busy nor leaving.
Just stood next to it.
Not chanting mantras, not meditating, just sitting in a daze.
This "strange" fire burned for almost three days.
At sunset on the third day, the fire went out even more bizarrely.
The rise and extinction of the entire fire has no process and no sequential changes.
This "fire" burned exactly the same size for three days.
It started with a "raging fire."
It is also a "fire" until it is extinguished,
There is no intermediate state.
After that, when Lu Feng stood up, all the heat left in the "karma fire" was absorbed by "Beast Dao Fulun".
Lu Feng opened his eyes and continued digging without saying a word.
This time, within five days, a larger and better ruins of the "Auspicious Bodhisattva Temple" were excavated.
Especially the places mentioned by "Lu Daoren" have been taken extra care of.
More than just the "murals" and the "silver bank" door were excavated.
I also saw some traces of life left by monks here.
"Lu Daoren" was here to introduce Lu Feng to what was going on down there.
"In this treasury is the 'Bodhisattva sitting on a vat' brought specially from the Central Plains."
"This treasure house is the 'treasure basin'."
"In this treasury is the 'skin of the rat that spits treasure'."
"Under this place is 'gold and silver'."
"There is another place, I have no idea what it is, you have to see it yourself."
Lu Feng naturally knew what a "Bodhisattva sitting on a vat" was. He had fought against the "Bodhisattva Sitting on a Vase" at that time. As for the "Treasure Bowl" and the "skin of the rat that spit out treasures", Zhi Lufeng knew that regardless of the former, the skin of the "rat that spit out treasures" must have something. The reason is that, not to mention the rest, this "mouse that spits treasure" is the "mouse" in the hand of the "King of Treasures".
Its skin?
Why could it appear here?
Lu Feng just imagined that he had arrived in front of the "silver bank" where the "Bodhisattva Sitting on a Vase" was. The door of the "silver bank" was naturally guarded by a "devious god". Lu Feng opened it easily without seeing anything. What do those "weird gods" have to say?
Anyway, it was opened, and the turbulent darkness came out, and Lu Feng grabbed it in his hand. In an instant, it turned into a skinny little hand, and was grasped with Lu Feng's hand. A pair of eyes appeared from the darkness and turned into a big mill, but they were going backwards and felled Lu Feng!
(End of chapter)