Chapter 582 Gradually Awakening


Chapter 582 Gradually Awakening

Nothing happened all night.

On the morning of the next day, the monk inside unlocked and opened the door according to the time.

The "Elder of True Consciousness Discipline" opened the door first and saw the "Yongzhen Buddha" sitting near the door. "Yongzhen Buddha" was reciting sutras all night outside. When he saw the door open, "Yongzhen Buddha" looked at the monks who came out, stood up, pointed to the "corpse" not far away and said: " The Master of True Knowledge.”

"I'm here, I'm here."

"Master True Knowledge" came over, and "Yongzhen Buddha" said: "It seems that we are about to suffer some disaster.

I have something to say here that I want you to know. First, you must burn this corpse and not leave anything else behind.

The second is that you need to choose a few clever monks, ride on fast horses, carry vajra knots and mantra wheels, and go from here to several villages.

I found the bad guys in the village and told them that this was what I meant.

——From sunrise to sunset, the cattle and sheep were lost and lost. They were not allowed to look for them. They all remembered the number and reported it to the temple.

If you ask someone to tell them, just tell them that the Buddha only cares about the population, not the cattle and sheep.

If you lose your cattle and sheep, you will live in peace, if you lose your population, the Buddha will be angry!

You are never allowed to lose your population for the sake of cattle and sheep, do you understand? ”

"True Knowledge" heard the words, nodded repeatedly, and called the smart ones, those who could talk, and those who knew how to convey messages - there were only a few such monks in the temple. He called them and asked them to find the "cang". "The monk" went there with what the "Great Buddha" said.

When Lu Feng spoke, he remained silent.

He only felt a heavy and depressing feeling of "a storm is coming". This feeling did not correspond to the relief he felt when he reached the so-called "second level" of a monk or something, but it made him even more depressed. , that is, he knew more, but it became heavier. He originally expected that he should be able to escape from this muddy water.

Unexpectedly, the "Secret Law Realm" has a lot of things in the "Secret Law Realm", and the "Prairie" has a lot of things in the "Prairie". It is conceivable that if he had landed in the "esoteric realm" "not long ago" - that is, a few years ago and became a great monk, he might have encountered more dangers than he does now. More.

That was the "Enthronement of the Supreme Hutuktu" ceremony!

It is a set moment to reshuffle the cards. Except for those top "big forces", the other "powers" are destined to be chaotic.

Now he is nothing more than caught up in the reincarnation turmoil of "Supreme Hutuktu" on the "Prairie".

Even before the storm came, Lu Feng was already feeling the pressure.

At that time, I had to live first and not die in this turmoil before I could have a future.

'Human Skin Ancient Scroll, Human Skin Ancient Scroll, when did you bring me to a situation that was getting worse and worse, even to this point, and with my current level of cultivation, there is nothing I can do about it.

Caught in the storm. ’

Karma may have pushed the "Dharma King" of "Zhaju Monastery" to reincarnate in advance. Lu Feng believed that the preparations made by the "Dharma King" may have been "unsatisfactory".

Behind "unsatisfactory" is the "flaw" of "wisdom".

It’s more “bloody chaos”!

Each generation of "Hubilhan" will clear the "obstacles" they will encounter in their "reincarnation" when they are able.

But now——

‘Am I also going to be an obstacle in the Dharma King’s predictions? ’

Lu Feng thought from a distance, and he stood in the distance, watching the "horses" running out of the temple, as if they were "scouts" sent out by a huge beast.

Immediately, Lu Feng returned to the temple and began to give lectures to the "monks" in the temple.

But they used this "exoteric" lecture to choose a temple.

The "Ten Directions Lion Forest" is a "Kangcun" without the "monastery of princes' dharma", let alone a "secret courtyard" with the "origin of all dharma".

But the person Lu Feng originally wanted to select was not a "student" from the "Temple of the Origin of All Dharmas".

What he wanted was for the tradition of the "Lotus Buddha Temple" to be passed down here.

There is one that is one.

There is no need to "select the best of the best" when choosing from them.

Just be a monk.

As for whether these "servant monks" in the "Lion Forest of Ten Directions" will be wiped out by the "Temple of the Origin of All Dharmas" in the future, there is no need to worry.

Things here still have to be done by the "Zhaju Temple", but when the "Zhaju Temple" comes here, how can it have time to take care of such a small matter?

The real Lu Feng never came back.

Lu Feng here started teaching.

That's what he was supposed to do.

Not only Lu Feng, but no one came back, and no "Lu Dao people" came back. After all, the "earth line" is still a bit tricky.

It must be done carefully and steadily.

We should not let down our spirits in the "no man's land".

"Bodhisattva's instructions" cannot be taken seriously.

……

Three to five days, seven to eight days passed like this, and the temple was still tense, but the "ancient road" was not reopened, and the monks inside did not come out.

As of tonight, things are not going well.

After sweeping the floor and about to close the door, the "missionary monk" who swept the door felt a chill all over his body.

Vaguely, he heard some movement coming from the mountain.

After listening carefully for a long time, he could just hear the sound, but he couldn't tell what instrument it was.

But he knew that all these things had to be reported to the monks above. No matter whether they were true or false, they would not be whipped if they were false, but they would not be allowed to eat for a day if they were true.

How great is this?

I saw the "missionary monk" leaning his broom against the door, and ran in a few steps. When he came out, it was like a sheep cake, leaving a lot of sheep dung and eggs.

"It's the sound of suona."

The news spread, and when Lu Feng came over, the temple door was already closed. Fortunately, there was no need to go out. Just by the wall, you could hear the sound coming from the wind.

What came from the distance was the sound of the suona.

On the "Yin Mountain", there are 3,600 temples, which are usually very peaceful.

It won't happen for no big reason.

Occasionally there is a sound, which is nothing unusual, but when it made a "sound" at this time, it was a little uneasy.

The sound of this "suona" is very strange.

It is neither "great sadness" nor "great joy", but "sadness with joy". Lu Feng listened carefully, but he could also tell the story.

It is not the Central Plains temple that is earlier than the early Tang Dynasty, although it is unknown when this suona was introduced to the Central Plains on a large scale.

But in the Han Dynasty, during sacrifices.

There is no place for "suona".

The voice came out.

On the contrary, it feels a bit like singing in a church.

Lu Feng looked around at the people around him, pointed to two or three, and asked them to put on their thick coats and stay on guard here with him.

The sun sets, the days are short and the nights are long.

At this moment, ordinary people can no longer see the Yinshan Mountain.

Lu Feng looked towards the mountain. The "immortal" in the "ancient path" must have made some mistakes in his words.

He said that the 3,600 temples on this mountain may be a thing of the past.

At this moment, we are on the "Yin Mountain".

I'm afraid there may be others who come after me.

Except for the cave of "Zhi Jie Xian".

The temple of Liutian Guqi.

There is also the later temple. Listening to this sound, why does it sound like the later temple? It is not very peaceful?

On "Yinshan".

Many red lanterns, like a dragon, were hung on the dead trees one after another.

From top to bottom, it looks like a long bloody river. There is no living thing here. It is under this long river that the "strange rhyme" turns into footprints, and the sound of the suona comes from this "long river" and keeps calling.

It was the same as what Lu Feng heard.

There is no great joy, only great sorrow.

At the highest point of this long river, there is a mountain col, which is similar to the location Lu Feng chose for the Sunrise Temple in "Zahu Langnuo Mountain".

In this mountain col, there is a "temple" built around it. During the playing of the "suona", the "people" inside are also "awakened".

Some of the doors of these closed temples made a hoarse and unpleasant sound.

Open slowly.

Several "people" came out of it.

The leader, an old woman, raised her voice while watching this scene.

"Come out, everyone."

"Come out, everyone."

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"The bride is getting married, so all her family members should come out."

She called fervently, but there were not many voices echoing her.

She looked a little gloomy.

Immediately, the door of another ruined temple opened.

A thin man walked out, stared at the old woman not far away and said, "Where are my parents from? Even among the few bearers, I am the only one left."

The old woman was speechless.

If you look at this place from a high altitude, you can see that the feng shui here is "bad".

The construction logic of temples, temples, and Taoist temples is different from the construction locations of Yangzhai and Yinzhai.

It's really too bad to stop here.

Even if a temple is built, some "stable and ferocious" gods and temples are needed to suppress this place.

Looking at it like this, these "temples" actually look more like "coffins" one after another. The eaves are high on one side and low on the other, and the windows at the front and back are blocked.

As for that door, it is cramped and low. Fortunately, there is only one door, so it is called the main door.

Judging from the architectural style here, this architectural style has reached the Ming and Qing Dynasties.

It is a secular temple in the Ming and Qing Dynasties.

Judging from the location of this building, the same is true. It has not reached the important and strategic place of the "Yinshan Mountain", but is instead located in a small place "not connected".

When the old woman saw the "carriage" coming out, she said with some difficulty: "What should we do? The bride is getting married, and these are the only ones left - I will steer the ship, and you will carry the sedan. One person cannot lift the sedan." .”

The bearer came out with a thick stick in his hand and knocked it on the ground.

Xu Xu said: "No problem, no problem, you can always find some way.

As it is now, let’s not talk about the bride.

Why did you wake up now? Doesn’t the bride have to sleep for a while?

Could it be that the bride’s skin is gone again? ”

The old woman stopped talking.

Both of them remained silent, but they were the "gentlemen" who "sent the bride away". As long as they are like this, they can't be considered "alive".

The way they surrendered to the "rigorous" system was based on the "national god statue system."

Their "bridal gift".

It is also a "means".

It is "sending drought demons". Calling "Han Ba" a "bride" is also a method of "treating the symptoms but not the root cause". When the earth's veins do evil, the "corpse" sent into the earth's veins will naturally change. If it doesn't rain for a long time, there will naturally be "drought".

What these "gentlemen" did was to treat the "Hanba" as a "girl" and send them to another "dangerous place". However, after the "national statue system" collapsed, there was really no other way, so they He used himself as the "nail in the coffin" and sank into it at the cost of "a line of earth".

A temple was built on top.

Everyone is also holding on to the price of turning into a "serious villain" in the earth's veins.

"perish together".

The skin of this "bride" is actually the skin of the mountain god's statue. The "dry demon" is packed with the "statue" and imprisoned inside.

The locals call them "Thirteen Empresses", which means there are "thirteen people", but in fact they are made up of one "Empress".

Later, the "Thirteenth Empress" temple was also swallowed up by "Yinshan".

The backup they had left behind was of no use at this moment. When they woke up again, only the two of them were still one person, and the rest of them couldn't even turn into "Li Gui".

The soul is gone.

At this moment, the two of them asked questions, but they were all in vain. They all "know what happens but don't know why." They know how to do it and can eliminate the harm of "drought demons", but they are somewhat lacking in how the earth's veins are and how to observe the mountains and water to calculate the problem.

But it is somewhat complementary to "Liu Liuguan".

If "Liu Liuguan" knew about this, I'm afraid his first sentence would be "I'm afraid the Feng Shui has changed, and your Feng Shui formation will not be able to trap this 'drought demon'."

As for how "Feng Shui" has changed, is it one of its "earth veins" that has changed, or all the "earth veins" that have changed.

"Liu Liuguan" doesn't know either.

After the last incident, I don't care about it anymore.

"Then what to do now? Where will the bride be led?"

Seeing that the old woman was silent, the bearer continued to ask.

The old woman said: "How about sending it back to your parents' home?"

Send it back to your parents' home and bury it again.

"I'm afraid we can't bury it anymore. This place is not the same as before. We have changed the place."

The bearer said, and the old woman looked left and right. After a while, her face changed drastically and she said, "This looks like it is in the mountains."

"It's in the mountains, it's in the mountains."

The bearer said, "I'm afraid it's the 'Yinshan Mountain'. They always say that this mountain is alive, but now it is eaten by this mountain."

Seeing this, the old woman suddenly said relaxedly: "What can we do? Just don't care, it's all in the mountains. So don't worry about it anymore. What can we do if we just let it wander around in the mountains?

We also did things correctly.

There is no trace left. ”

The old woman was relieved now. What she was afraid of was that in a few years, the "drought demon" underground would come out again and harm the people.

Now that we are in the mountains, what are we afraid of?

Just let it wander around in the Yin Mountain. There is no shortage of a "drought demon" in this mountain. The bearer of the sedan chair did not say anything. He leaned on the stick in his hand and stood outside the mountain col, watching the beast that was still going on. The "river of blood" spreading downward suddenly said: "Look at this mountain, it has swallowed us up, but look at us——

But we are still alive and well. Is he really right about this matter?

It’s just wrong for the people of our county. Aren’t the other people just the people? ”

When the old woman saw this, she was not surprised. She said: "You, you, you are so upright! What do these things have to do with you? There are no capable people in other counties in other counties?

Again. ”

She walked over and suddenly stopped talking after seeing this "river of blood".

Even in their eyes, they can see that these "dead trees" on the roadside are not planted randomly——

"Oh my God!"

The old woman was a little frightened, and suddenly looked at the bearer and said: "Are zombies and Ligui planted under these trees?

If everyone wakes up.

I'm afraid even the state capital can't be saved! ”

(End of chapter)

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