Chapter 452 Five hundred years later, I met Liu Hechuan for the first time!
The two walked through the jade peach forest.
"It's him."
Suddenly, Chen Jichuan stopped.
He saw an old man with a gloomy face in the far corner. When he saw him, his expression changed suddenly and he turned around and left.
Feng Chang followed Chen Jichuan's gaze, shook his head and sighed: "This Wang Pu was promoted to the second level at the age of sixty-eight. He can be regarded as a genius. He has the hope of entering the Taoist sect, and even if he is not successful, he can also be promoted to the gods. But he is not sure. I don’t have enough persistence, and now the end is approaching. I am still lingering in the middle of the second level, and there is no hope in this life.”
The old man’s name is ‘Wang Pu’.
It was the Taoist disciple who caused the death of Zhou Zhan, the father of Zhou Yan.
He was promoted to a real person at the age of sixty-eight, and he was very high-spirited. He should have been brave and diligent, at least he could have become a god. But his good times did not last long. The son of a powerful warrior named Fanjiang who died after being implicated by him was actually promoted from a powerful warrior to a formal disciple. With great momentum, he was promoted to a real person, promoted to a god, and became a disciple of the Taoist sect.
Caught off guard.
Unexpected.
Wang Pu felt uneasy. Even though "Zhou Yan" didn't go to him to cause trouble, he frightened himself and the people around him pointed at him. In the end, he still ruined his own path.
It's not only a good thing, but it's also self-inflicted.
"Yeah."
Chen Jichuan nodded lightly and didn't say much.
He also understood what Feng Chang meant. Although his father Zhou Zhan did not die in Wang Pu's hands, he died because of him and was abandoned by Wang Pu. Zhou Yan is a son of a man, and now he is successful in practice and has a respected status. It is reasonable to pursue Wang Pu.
But in the end it’s true.
In Wang Pu's current situation, keeping him alive would be far more relieving than killing him.
……
Discussing the past and present with Feng Chang.
Chen Jichuan stayed in Dongqi Taoist Temple for several days, and at the invitation of Feng Chang, he wrote the word "Zhou Yan" on the "Zhongxian Rock Wall", becoming another high immortal with an inscription on the "Zhongxian Rock Wall" , also represents that Dongqi Taoist Academy has stepped out of another fourth-level immortal.
Chen Jichuan is not stingy about the Dongqi Taoist Academy where he was born. The word "Zhou Yan" contains the first five levels of the "Pagoda Mind Holding" at the unique level.
As his cultivation level got higher and higher, Chen Jichuan paid more and more attention to cultivating his mind and character.
He left behind the "Pagoda Mind Holding" in Dongqi Taoist Temple. Those with excellent minds can understand something from it even if their understanding and abilities are average. Practicing it regularly will also be of great benefit to your practice.
If you have the chance to go to Jinfeng Mountain and Sea in the future, you may be able to become a disciple of Chen Jichuan.
Everything depends on fate. At this stage, Chen Jichuan still focuses on his own cultivation and has no plans to recruit or teach apprentices.
After writing an inscription on the rock wall and leaving an opportunity, Chen Jichuan bid farewell to Fengchang and left Dongqi Taoist Temple.
Along the way.
He is traveling.
In this life for nearly a thousand years, he has only focused on cultivation and has not yet experienced the great mountains and rivers. This time I came out and it was definitely a satisfying experience.
Read thousands of books.
Travel thousands of miles.
These are all practices.
Touring the mountains and rivers of Dongzhou and seeing demons and monsters, Chen Jichuan is also practicing the magical powers he mastered in his previous life.
The first is the 'Clone Technique', which can easily reach the second level.
He scattered eighty-one clones all over Dongzhou, taking them all and losing them all. He also deduced the 'transformation technique', which changes body shape and appearance, changes mana, energy, machine, soul, and aura, all of which are dispersed.
Some incarnate themselves as casual cultivators, refining elixirs and weapons to earn Yuan Jing.
Some occupy mountains and become kings, set up formations and sit in caves.
Some go deep into the wilderness to slay demons and hone their fighting skills.
Some are just mortals, living in the city, growing old, sick and dying.
Each clone has different strengths and different functions.
Earn Yuanjing.
Hide to save your life.
Fighting experience.
Experience the mortal world.
Everyone does his own thing and performs his duties.
Chen Jichuan's main focus is still on enlightenment, and he occasionally practices and comprehends magical powers.
However, magical powers are precious. Even among the four great sects, apart from the true immortals, only the chief of the sect can pass them on, and at most they can only reach the third level.
Chen Jichuan has practiced nineteen magical powers on his own, and he also has the 'Yu Xinghai' magical power that he got from the Immortal Sect. Once these are exposed, I am afraid that both good and evil people and immortals in the huge China will go crazy about it. In the immortal stage, he would never dare to use it in front of others or expose himself.
Separation is fine.
However, with the status of 'Dao Sect Zhou Yan', one must not use these magical powers before being promoted to a true immortal.
Everything is just waiting to prove the true immortality.
At that time, the world is so big that it can be controlled freely, and there will be no need to hide it.
"Not yet."
……
Time passes.
Chen Jichuan has been traveling for more than a hundred years and has re-cultivated all his magical powers to the second level. Then, limited by resources, it is difficult to improve.
So he simply turned back to the mountain gate.
There are secret realms in the Tao Sect for him to realize the Tao. He has been practicing for several lifetimes, and his state of mind and experience are not lacking. Practicing outside is far inferior to being in the golden wind mountains and seas.
Cultivation level steadily improved.
The Tao is constantly improving.
He is also proficient in all the secret skills and techniques that he is known for, and uses the fighting techniques of the immortal stage to prepare for the 'Dayan Victory Meeting' hundreds of years later.
After he heard about the 'Dayan Victory Meeting' from the Lord of Donghe Palace, he went to check out the relevant information carefully and learned more. He paid more and more attention to this victory meeting and was extremely concerned about it.
Two hundred years after the true immortal preached.
Four hundred years after being promoted to Immortal Queen, Chen Jichuan broke through the realms one after another and reached the peak of the inner scene.
This year.
He was only one thousand and twenty years old.
Because he had to participate in the 'Dayan Victory Meeting', Chen Jichuan suppressed his cultivation and deliberately did not break through to the outdoor scenes. When he is idle, he is idle. In addition to understanding the great road and practicing magical powers, he also exchanges for many resources to refine his magic power.
Among Taoist immortals, there is a saying of "nine refinements".
Inner scene, tempering magic power.
Exterior scene, tempering the body.
Dharmakaya realm, tempering the soul.
"Nine Refinements" is a virtual reference, and "Nine Refinements" refers to the extreme. "Nine Refinements" means tempering to the extreme.
There are all kinds of people among the immortals in the Taoist sect.
There are those who practice steadily.
But there are also those who pursue extremes.
Some of them are temporarily stuck because of their cultivation, some are pursuing superior combat power at the same level, and some focus on their foundation. When they are in the first three realms of immortality, they will seek secret methods and consume massive resources. In this environment, the mana, body, and soul are tempered many times.
The mana in the inner scene is more pure.
The physical body in the exterior scene is more powerful.
The spirit of the Dharmakaya realm is stronger.
in this way.
The combat power is naturally stronger.
Moreover, when they opened the 'Qiyuan Dharma', 'Jingyuan Dharma' and 'Shenyuan Dharma' respectively, the 'Qiyuan', 'Jingyuan' and 'Shenyuan' that rolled down from the three Dharma gates would also be larger than those of the 'Qiyuan Dharma'. There are more immortals at the same level, making it easier to practice.
But this approach is completely unnecessary.
The pursuit of perfection in transition consumes a lot of resources, and the benefits obtained are not proportional to the effort.
Even if it is a true biography of Taoism.
Such as Ishizawa.
Such as Snow Valley.
For example, Meng Qing.
They practiced step by step and did not follow the path of the ‘Nine Refinements’. They are confident that they can reach the fourth level of peak cultivation. When the energy, energy and spirit are balanced and perfect, and they have mastered the unique skills, they will have extremely strong combat power.
Instead of wasting time in the first three realms, it is better to advance to the fourth realm as early as possible.
Even the chief of the Taoist sect.
Like silence.
Such as Liu Hechuan.
They have not spent their energy and resources on this.
Chen Jichuan had no such plan at first.
But now he has to maintain the cultivation of the inner scene, and he is idle when he is idle. In addition, he has to compete with other inner scene immortals from other Tao sects in the 'Dayan Victory Meeting' to refine his magic power to become more pure and powerful. It's always right to be stronger.
He didn't want to be defeated by other inner scene immortals and miss the opportunity because of neglect.
No magical powers.
Comparable cultivation level.
Chen Jichuan works hard on techniques, magic power, and other aspects, doing everything he can to the extreme to ensure nothing goes wrong.
He practiced quietly at the mountain gate to prepare for the ‘Dayan Shenghui’.
In the golden wind mountains and seas, there are also immortals who have been waiting for a long time, making the final sprint.
Outside the mountain gate.
In Dongzhou.
The selection for the Immortals of Zhongzhou is also in progress.
Yiyuan Dao Sect set up a five-party arena in Dongzhou and invited Dongzhou to become immortals. During the fighting in the arena, the real immortal takes charge and selects the top-ranked experts at four levels: interior, exterior, dharma body, and ladder. Wait until the 'Dayan Victory Meeting', and then compete with the immortals from Central Continent, Beizhou and Nanzhou at the victory meeting.
Dayan Shenghui.
This is the victory of the Immortal Court, and it is also a contest between the four great sects and the four major continents.
The deep meaning can only be known by the Taoist True Immortal. As for the immortals of the four great sects and the four major continents, they don't need to know this. They just need to try their best to improve their combat power and strive for a good performance in the victory meeting and a satisfactory harvest.
As the victory approaches.
As the arena competition comes to an end.
The atmosphere throughout China became even more heated because of this victory.
Chen Jichuan people can also feel this kind of heat in the mountain gate. There used to be a lot of traffic to Sword Trial Peak, but in recent years the number has increased even more.
Disciples in the Yiyuan Dao Sect, whether they are ordinary disciples of immortals, true immortals, or true disciples of the Tao sect, can apply to participate in this victory meeting.
But for the sake of the Taoist sect's face, there are requirements for these disciples.
Among them, to become an immortal in the interior scene, one must pass through the sixth peak of the Sword Trial Peak, and have the combat power of the normal late-stage exterior scenes among the Four Great Sects.
To be an immortal in the external scene, you must pass through the eighth peak of the Sword Trial Peak and have the combat power of the normal mid-level Dharmakaya among the four great sects.
To reach the Immortal Realm of Dharmakaya, one must pass through the tenth peak of the Sword Trial Peak and have the combat power of the normal early stages of the ladder among the four great sects.
In order to participate in the Immortal Realm of the Heavenly Ladder Realm, including the Peak Enlightenment Realm of the Four Realms, one must pass through the Fourteenth Peak of the Sword Trial Peak. This condition basically excludes the ordinary ladder realm.
Such as Snow Valley.
She is also in the ladder realm and is even preparing to attack the chief. But she has only passed the twelfth peak, and there is still a long way to go before the fourteenth peak of Sword Trial Peak.
Only Meng Qing, a veteran of the Dao Enlightenment realm, has the strength to overcome the Fourteenth Peak.
The eldest brother Mo Mo and Liu Hechuan, the current chief of Donghe Palace, who have magical powers, have even higher combat power.
Both are in the ladder realm.
Snow Valley is too weak.
The requirements of the Yiyuan Taoist Sect to participate in the Dayan Shenghui are already very high.
And some true immortals have higher requirements for their disciples.
For example, the Lord of Donghe Palace.
He asked Chen Jichuan to pass the Seventh Peak in the Inner Scenery before he could participate in the Dayan Victory Meeting.
Among several relatives in Donghe Palace.
Chen Jichuan is qualified.
Silence and Liu Hechuan are also qualified.
Meng Qing and Bu Yin both had the ability to break through the Fourteenth Peak, barely meeting the requirements of the One Yuan Dao Sect, but not up to the standards of the Lord of Donghe Palace. Unless they can get through the fifteenth peak before the Great Evolution Victory Meeting is held, they will also miss this victory meeting.
As for Wu Qi, Xue Gu and Shi Ze.
Although they are also immortals, in terms of strength, they are not qualified to participate. However, you can follow the master of Donghe Palace and participate, but you cannot participate in the competition between the four gates and the four continents.
However, Xue Gu and Shi Ze both opened Taoist temples in the wilderness, and they might not be able to get away.
Selection is in full swing.
When the time approached, Chen Jichuan broke through the barrier, entered the Sword Trial Peak, and passed the fifth, sixth, and seventh peaks one after another to meet the requirements of the Lord of Donghe Palace.
……
Five hundred years flew by.
The Great Evolution Victory Conference is about to be held, and the escaping light enters Qingming for the first time, goes straight up to the sky, and steps into the Immortal Courtyard.
This day.
Chen Jichuan came to the Fahua Hall. This time he was the first to arrive, and there was no one else in the hall except him.
"Senior Sister Xue Gu and Senior Brother Ishizawa are not going."
"I wonder if Senior Brother Meng Qing will come back."
Chen Jichuan was alone in the palace, standing quietly waiting for others, thinking in his heart.
Today they will set off to Xianting. Xue Gu and Shi Ze have decided not to go to the Dayan Shenghui and will focus on opening up a Taoist temple.
But there is still no news about Senior Brother Meng Qing.
This person had already passed the Fourteenth Peak three thousand years ago. After so many years, if there is further progress, it is still possible to break through the fifteenth peak, obtain the permission of the Lord of Donghe Palace, and participate in the Dayan Victory Meeting.
But he didn't return for a long time, probably because he gave up.
Calculate it this way.
Of the eight direct descendants, three were gone.
Liu Hechuan and Bu Yin are still outside. This time, he might be the only one going with Shen Mo and Wu Qi.
I was thinking about it.
Suddenly.
There were voices outside.
"Junior Brother Liu, this is Junior Brother Zhou Yan. He has been a teacher for seven hundred years. This is the first time you are meeting."
Chen Jichuan turned around and saw Shen Mo coming in with a dark-faced young man. He was introducing the two of them from afar, and said to Chen Jichuan: "Junior brother, this is your senior brother Liu, haven't you met him yet?" ?”
The dark-faced young man was none other than Liu Hechuan, the eighteenth direct descendant of the master of Donghe Palace and the chief of the Yiyuan Dao Sect.
"Zhou Yan has met Senior Brother Liu."
Chen Jichuan quickly stepped forward to greet him.
Just as I was still talking about it, this Senior Brother Liu appeared.
Too.
This person is one of the twelve contemporary chiefs of the Yiyuan Dao Sect. It would be fine if someone at the pinnacle of the Four Realms like Meng Qing did not go to the Dayan Victory Meeting, but the chief representative of the Taoist sect naturally had no reason not to go.
"Junior brother."
Liu Hechuan is different from both Silence and Meng Qing. He appears to be taciturn and speaks very little.
But his strength cannot be underestimated.
It is definitely not a good thing to be able to sit firmly at the top of a group of true legends.
This time.
He and Shen Mo will represent the Four Realms Immortals in the Yiyuan Dao Sect and participate in the competition in the Dayan Victory Meeting.
Three people arrive.
The conversation was in the middle of silence, and the atmosphere was not that awkward.
But Wu Qi didn't arrive for a long time, and Chen Jichuan was a little surprised: "Senior Brother Wu isn't going this time?"
The Dayan Shenghui is a grand event that occurs once every 490,000 years in China. Only one generation of ten generations of immortals can meet it. How rare is it? Based on Chen Jichuan's understanding of Wu Qi, how could this senior brother be absent?
...(End of this chapter)