"The way of change!"
Lu Chengfeng was immersed in his own understanding. The so-called enlightenment is not just a slap on the forehead and thinking of a name, which is called enlightenment.
The so-called enlightenment means weaving, combining, and arranging the various principles of heaven and earth that one has comprehended to form a magical power that fits one's own Tao, which can also be called a Tao supernatural power.
Great magical powers such as subduing dragons and subduing tigers were once the crystallization of thinking and wisdom left behind by predecessors' enlightenment.
Therefore, every great supernatural power is unique, and every dharma appearance is different, because it represents the way that predecessors have understood.
There is only one road, and the road travels alone.
If Lu Chengfeng wants to truly embark on the path of transformation, he must use the various legal principles he has comprehended to deduce magical powers that are consistent with the principles of transformation.
Through continuous deduction and improvement of this magical power, the way of change is confirmed.
The stronger the magical power, the more profound the way of transformation.
Until one day, using this magical power of transformation to open up the world, it will be regarded as a successful enlightenment.
And if he wants to deduce and practice the magical power of transformation, there is no doubt that he has an extremely deep foundation.
At the very least, Red Dragon Transformation is a secret technique that fits the path of transformation.
However, the previous red dragon transformation was just a technique, not a magical power. It was at most a combat skill.
What Lu Chengfeng wants to do now is to use the red dragon as a form, analyze the changing Tao and principles, and create his own Taoist Scripture.
The Taoist Scriptures are his understanding of change.
Supernatural powers are his means of deducing changes.
When one reaches the realm of powerful Dharma, all Dharmas are unified, and the great magical power is the embodiment of his strongest combat power. On the contrary, there is no difference between magical power and combat skills.
When the soul, Tao fetus, and fighting method are combined into one, analyzed and reshaped by the Tao Sutra, they will turn into the natal Dharma. The ability possessed by the natal Dharma is the great supernatural power, or the Taoist supernatural power possessed by oneself.
This way is not the way of heaven and earth, but the way of one's own cultivation.
The higher the Tao, the more powerful the power of the Tao.
A true immortal borrows the power of heaven and earth to comprehend the ways of heaven and earth.
The power of Dharma is to practice my way and use my way to dominate the world, command the world, coerce the world, and change the world.
Lu Chengfeng used to practice and use the magical power of subduing dragons and subduing tigers. Although his combat power was endless, what he practiced was not the corresponding avenue.
Therefore, even if this magical power is extremely sophisticated and surpasses ordinary magical powers, it still does not have the majesty and combat power of the powerful Dharma.
The root of all this is that only with the Great Dao can the corresponding magical power be used to its extreme. Otherwise, even if others learn it, it will be no different from ordinary magical powers.
The great road is the root, and the magical power is the use.
Even if a true immortal learns the supreme divine power at the level of a deity, although it is a bit more subtle than ordinary magical powers, it is still impossible to explode the combat power at the level of a supreme deity.
That's the root of it all.
When you reach the realm of Dharma power, the most important thing is the conduct of the Tao.
The further you go on the path of Taoism, the deeper your Taoism will be, and the more powerful your magical powers will be.
Therefore, even if Lu Chengfeng comprehended the Red Dragon Transformation before, he did not comprehend the way of transformation.
The movement between heaven and earth is full of endless mysteries. Since the beginning of the world, there have been endless changes and will last forever.
Anyone can see its mysteries from heaven and earth, and various magical powers and secret techniques have been deduced.
You can even comprehend the corresponding avenue and embark on the road to enlightenment.
But as long as no one creates the world with it, then this road does not have an owner, and future generations can still continue to explore and open up.
Lu Chengfeng was convinced that there was no master of the way of transformation, and no one created the world with the way of transformation.
Even if there are people in this world who practice the path of transformation, or practice the magical powers and secret techniques related to it, as long as no one can use it to realize the Tao of Heaven, there is still a way ahead.
If one day he opens up the world with the way of transformation, then people in later generations will no longer be able to use the way of transformation to realize the Heavenly Lord.
Even if they understand the mystery of change, they still need to innovate and find a new path.
This is the so-called predecessors blocking the road, and future generations will suffer. As time goes by, it will become more and more difficult for future generations to achieve enlightenment.
Lu Chengfeng felt neither joy nor sorrow deep in his heart. He knew that no one would be able to attain the Dao Tianzun in the next 100,000 years, let alone attain the Dao through transformation.
This avenue has no owner. As long as he has enough talent and talent, he has the hope of opening up the world and becoming the master of change.
"The way to change is that change is only a superficial means, while transformation is the core."
"Change is for understanding and compatibility. In the end, when you fully understand the mystery of the thing or creature you are changing, you can completely use it for your own use."
"Therefore, change is just a process and a means, and turning it into one's own use is the result and purpose."
"The red dragon transformation I have learned before is just to improve the combat effectiveness. It is only a wonderful transformation, but not a transformation."
Three hundred and sixty demon gods roared around Lu Chengfeng, and a majestic river surrounded him. He sat on a golden lotus stand that bloomed with brilliance, and the mutton-fat jade bottle in his hand was flowing with a warm luster.
He has been completely immersed in the enlightenment, and his whole person has fallen into an extremely magical state.
"My most consistent action in the transformation path was when I transformed into Yi Wushuang. I transformed into his appearance, borrowed his identity, and imitated his character and behavior, but the ultimate goal was to take away the influence of his status. Use the benefits to your own advantage to enhance your own strength.”
"Change is just a means, transformation is the goal!"
"When you reach the realm of true immortals and powerful beings, it is ten times or a hundred times more difficult to change into someone else's appearance than when you are an ordinary person."
"Each immortal god has different magical powers, different memories, different personalities, different habits, different breaths, and even different causes and effects on his body, and his future destiny is different."
"Therefore, if you want to transform into other gods, you will easily be discovered. If a fairy with special magical powers simply deduce it, you will find that his cause and effect, destiny, aura, or other aspects are all the same as the original one. Immortals and gods are different.”
"Therefore, it is easy to become a mortal, but it is as difficult to become a fairy as it is to ascend to heaven."
"Even the Thirty-six Transformations of Tiangang and the Seventy-two Transformations of Earthly Demons in the Divine Court, at their root, are just changes in the heaven and earth and the pursuit of the principles of mutual generation and restraint and the evolution of heaven and earth."
"If you really want to use the thirty-six transformations of Tiangang or the seventy-two transformations of Earthly Evil to transform into other immortals, you will be discovered easily."
"I despise this kind of transformation technique, let alone adopt it."
Lu Chengfeng's eyes flashed with dense runes, "The art of transformation that I have learned, once the transformation is successful, I must obtain its memory, master its magical power, bear its cause and effect, and affect its destiny."
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"If I transform into someone else, even if I are face to face with myself, no one in the three realms can see through the truth and lies."
"In the end, I want to completely use his heritage for my own use, and even let his identity completely become an incarnation of me."
"Change is for transformation."
"Incarnation is also a part of change." "It is not difficult to transform into mountains, rivers, vegetation, birds and animals. The difficult thing is how to use it for your own use."
"But for me...it couldn't be easier!"
His soul suddenly shone brightly, and a ball of golden flames grew out of nowhere, completely covering his soul and burning fiercely.
This is the manifestation of his gift of talent, the gift of the power of the golden flame.
In the past, as long as he established a causal connection with those who died by marrying a widow, he could completely use the power and memory of the other person for his own use through the golden flame.
"Now it seems that the most wonderful thing about my gift of gift is not the magic of cause and effect through the widow, nor the magic of the past time of absorbing the power of the dead, but the ability of this flame to refine everything and turn it into my own use. The way of refining..."
"What I have grown up with and relied on all the way is my gift of talent."
"The root of my way of change is transformation."
"Transformation can be the transformation of thousands of things into one, or it can be the transformation of thousands of things into one."
"I can change into thousands of things, and I can incarnate into millions."
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"One day, everything in heaven and earth will be my incarnation. One day, I will be both heaven and earth."
"To achieve this step, change is only superficial, the most important thing is transformation."
"The most terrifying refining power I know is my own gift of talent, which can transform everything..."
The look on Lu Chengfeng's face gradually became solemn and cautious, "Today, if you want to walk your own path and develop your own magical power of transformation, you must analyze the power of talent, thoroughly understand its foundation, and make it Become the cornerstone of my magical power.”
"Otherwise, it would be a huge hidden danger to let the gift of talent, whose origin I cannot fathom, become the foundation of my way of change."
"If you don't say it, you will fall into other people's schemes..."
"So, it's time for me to see the truth!"
He has made a decision to completely cut off his gifted talent, even though this is likely to cause unpredictable changes, or even destroy his own talent, causing him to lose his greatest support.
But he still decided to do it!
The Tao walks alone. It is impossible to realize the Tao by relying on external objects, let alone to prove it.
No matter how wonderful the gifted talent is, it must be thoroughly analyzed by oneself and become the way of change, part of the magical power of change, instead of still hiding deep in one's own soul. This is the biggest hidden danger.
Lu Chengfeng was very decisive. After making his decision, he took action without hesitation.
He protects his soul with golden lotus on the soles of his feet. This golden lotus is the manifestation of the power of his physical body and the power of the golden lotus of the third generation of Buddha.
Then suppress it with the mutton-fat jade pure bottle. This object is an innate spiritual treasure left by the Taoist ancestors. It is magical and unparalleled. It contains the yin and yang of creation. For Lu Chengfeng, it can escape disasters and reverse life and death at critical moments. Turn danger into safety.
With the golden lotus guarding him and the mutton-fat jade bottle suppressing him, Lu Chengfeng could let go and do whatever he wanted. Otherwise, if he was careless, his soul would be hurt and he would be gone in the blink of an eye.
It was precisely because he obtained the mutton-fat jade purifying bottle that he dared to act so decisively, wanting to fully demonstrate the gifting talent deep in his soul and get a glimpse of its details.
The next moment, the magnificent river of time surrounding Lu Chengfeng's body directly rolled up the phantoms of 360 demon gods.
This long river and the shadows of the three hundred and sixty gods and demons are the manifestation of his cultivation and heritage, and are the foundation and source of his power.
At this moment, Lu Chengfeng turned into a three-pointed, two-edged sword with a thought. However, this three-pointed, two-edged sword was imprinted with the images of 360 gods and demons, as if the gods and demons in the sky were offering protection and protection. Praise.
Buzz!
The long sword buzzed, emitting incomparably bright divine light. Each demon god's appearance was the most evil and terrifying existence among the gifts that Lu Chengfeng absorbed, and he was not defeated in the long battle of time.
Three hundred and sixty terrifying existences, coupled with the long river of time that absorbed countless gifts, turned into this bright long sword.
The blade is so sharp that it can chop everything into pieces.
To a certain extent, this three-pointed two-edged sword imprinted with the appearance of three hundred and sixty demon gods is the product of the fusion of Lu Chengfeng Dou Zhan's appearance and Taoism.
There are too many Tao and principles imprinted in this sword.
The three magical powers of ordinary immortals and gods can outline the appearance of low-level battles, and only the twelve kinds of prodigies can outline the appearance of top-level battles.
But Lu Chengfeng killed the demon spirits and received countless gifts, and he possessed more than tens of millions of magical powers. Even after the baptism of time and countless prodigies colliding with each other, he finally left 360 statues. The shadow of gods and demons.
Each shadow of the gods and demons represents a magical power, and each represents a monster who once shocked the three realms.
The three hundred and sixty shadows of gods and demons, coupled with the long river of time that digested countless gifts, finally transformed into this three-pointed two-edged sword, which has already transcended the category of the so-called best fighting skills.
Although Lu Chengfeng had not had time to polish and perfect it, so this sword was not able to exert all its power perfectly or even abnormally like the Dou Zhan Fa Statue.
But with three hundred and sixty shadows of gods and demons, three hundred and sixty magical powers, and the long river of time that has refined countless gifts, even with the purest power, they can still crush the Dharma Master to death.
With the help of time, gifts of talent, and countless demon spirits from Tianmo Continent, Lu Chengfeng completely surpassed his predecessors in the realm of fighting and fighting, and blazed an unimaginable path.
What he has to do at this time is to use this knife to cut open his own soul, completely separate the innermost power of the gift from the soul, and then analyze it again.
After the analysis is completed, he can use the refining power of the innate golden flame as the foundation and the ever-changing magical powers of the Six Desire Demon as the surface to initially outline his own transformational magical powers.
Once he has perfected the magical power of change, he can try to deduce his own way of change and embark on the path of change.
One day, the magical power of change can completely analyze and accommodate this three-pointed two-edged sword, so that the three-pointed two-edged sword can be transformed into the magical power of change, and he will be able to successfully condense the Dharma and become a true Dharma power.
Buzz! Buzz! Buzz!
The three-pointed two-edged sword made a fierce buzzing sound. In a trance, you could hear the roar of three hundred and sixty demon gods, and you could hear the rushing flow of the long river of time.
As time goes by, this long sword will become more and more pure and powerful under the tempering of the power of time. One day, it will become a true fighting method of 360 magical powers.
This is a terrifying battle dharma image that completely surpasses the best dharma image.
But this will also be a terrible disaster for Lu Chengfeng.
If Lu Chengfeng wants to break through the magical power, he needs to create a magical power of transformation, and then use the magical power of transformation to completely refine this fighting method and become part of the magical power of transformation, thus condensing his own magical power.
The stronger the Ke Douzhan Dharma is, the harder it will be to refine it with the magical power of transformation created by oneself.
With the power of time as the foundation, what kind of magical power can refine the Douzhan Dharma that is transformed from the shadows of three hundred and sixty gods and demons?
All Lu Chengfeng could think of was his own talent for gifting.
If you are unable to analyze the gifts and talents, dig out the deepest secrets and powers and make them a part of your own magical power of transformation.
Then there is no chance at all for him to refine the Dou Zhan Dharma.
So...
He slashed it with one stroke without hesitation.
The three-pointed, two-edged sword traced an extremely mysterious trajectory and slashed towards his own soul.
Buzz!
At this moment, it seemed as if the world had opened up, and as if life had come to an end, Lu Chengfeng smelled the breath of death. (End of chapter)