Chapter 585 Past (revision, please vote)
Lu Feng looked at the terrain of the "walking dragon" and calculated the location of the "earth veins" behind the "walking dragon". Although this "earth line" has left, it is not "perfect".
If Lu Feng really pursued it, he would be able to catch up with this "earth vein" in no time.
But if Lu Feng goes after this "earth line", what about "Yinshan"?
Leave it alone for now.
When the "earth line" reaches the hinterland of the "grassland", there will naturally be other monks to deal with this thing.
Lu Feng landed on the ground, landing steadily. The "Taoist" came up from the rotten formation and shook his head slowly.
He said to Lu Feng: "There is a tail shell left behind, and it has been away for some time.
In the tail shell, there is still the charm of the great road - although it is broken, it is still useful and can be used as a talisman after rubbing. ”
"As long as it works."
Lu Feng did not dislike it and said: "I just took it and used it as a 'mountain whip' for my incarnation. Even if the body is left, it can barely be used.
There is no way he would dislike this. ”
Just as he was speaking, Lu Feng moved one of his big hands to collect everything here.
Between "sexuality" and "will", this place has been turned upside down and slipped into one's sleeves. Even those piles as rotten as catkins are like this, and no one is free!
The "Taoist" looked at this scene without saying a word.
His eyes flickered and his thoughts were filled with thoughts.
It is said that the "walking dragon" in the underground is like walking through snake-like patterns in the yellow mud water channel.
This is the pattern between "heaven and earth", and it is also the truth.
If you want to learn some "witchcraft", you can also copy it, but Lu Feng has no such idea.
If he wants to learn "Shaman", there are naturally more places to go.
As soon as he took it, these traces disappeared.
Everything here has been wiped out, and Lu Feng has no reason to continue to stay here.
"I can't stay here anymore, I want to leave for now.
Are you leaving with me? ”
Lu Feng said.
The "Taoist" stood next to Lu Feng, looking at the scene in front of him, and said with some worry, "You should be careful, there is nothing like this in the Yin Mountain -"
He said quietly: "Now it seems that we people have failed.
The extent of the failure is still unknown.
But if we lose half of it, then what we see now is just an appetizer.
When the next thing happens, if you actually see it, you will probably cry out in distress and spit out "difficulty, difficulty, difficulty".
If we all lose, and even something bad happens, then it will be the end of the catastrophe!
——We naturally stayed behind.
It was on the mountain that there was a "Master" who practiced the "precepts".
If he is with us, we will have a triple guarantee that we will achieve a 'death and death' in the end.
One is elixir fire.
The second is Leilu.
The third is the talisman.
Fourth, it’s the scribe. You can ask him to do the work at the end.
Even these preparations require a few of us to make arrangements for the funeral.
Even if you can't finish it.
Also be sure not to hinder future generations.
Unless the matter involves 'Li Wei', everything is difficult to say.
So if someone really folded on the mountain and turned into a 'Li Gui'.
Regardless of whether those senior brothers turned into 'Li Gui', there was still a way to restrain them.
But if the 'official' with good feng shui cannot be protected, he will turn into a 'Li Wei'.
Then something really bad happened.
He is with ‘Yinshan’——”
Even this Taoist priest's thoughts are somewhat shuddering when he says this.
He knows how powerful his line of work is.
He said without crying or laughing: "It would be better if we didn't go to Yinshan Mountain. Since you are going to the temple, I will naturally go with you. At least you can take a look and let me know what happened in the end. ”
"Okay."
Lu Feng said.
The Taoist continued: "You are different from the monks I saw."
Lu Feng said: "What's different?"
The Taoist said: "It was different from the beginning."
This is not the first time that such a conversation has been said. It seems that the "old Taoist" in front has also said it once.
Lu Feng still gave the same answer.
"There is no difference. The Haizi at the source are all the same. The only difference is the river flowing down. In fact, they are all the water in Haizi.
What's the difference between water and water? ”
In fact, the truth is that there is no difference in the water in Haizi, but there is still a difference in the form of water falling from above.
It's like "Elder Mingli" is "entrusting me" to him.
It should be considered that we are at the end of our rope.
Lu Feng would not do anything to "Cai Dan Lun Zhu".
He just fell in love with Lu Feng's "kindness".
——It is rare to see a person in the "esoteric realm" who has a "kind heart" and is "blessed by Bodhisattvas". This means that there is a "good person who will not be eaten by others."
Who wouldn’t be happy with such a “good guy”? At least "Elder Mingli" is happy.
“The monks inside the temple are supported by people outside the temple.
It is they who provide us with blessings.
Of course I had to give back to them. ”
This truth has always been there, and Lu Feng said it with an ordinary indifference.
The Taoist did not discuss any more words on this matter, but said: "Since you are going back to the temple, I will tell you everything I can say.
When our group arrived on the grassland, we had to do a total of six things.
The important definition of these six things is to strangle the 'dragon vein' here, so that the 'Pangu flesh and blood' can fall safely on the Central Plains and not spread in all directions.
It even used the Yin Mountain as a besieger to block the "Li Gui" of the Central Plains and grasslands.
Let them not have to respond to "Pangu" and truly become one.
So I don’t know how the rest of the work will go.
But things are broken here.
The thirty-six Tiangang here have some relationship with the mountains, so there is something going on on the "Yin Mountain" now, and I want to take a look for myself.
If this place is bad, so is Yinshan Mountain! ”
Lu Feng had no response. These words put more pressure on him.
It doesn't sound like a bad thing.
Many years have passed since these people came to the "grassland" and now even the "yamen" has been turned into "Li Gui".
What has "Zhaju Temple" done in these years?
Now that the repressive power of the "King of Dharma" has weakened, Lu Feng originally thought that the first thing he saw was a "man-made disaster".
It was the "Zhasak family" and the "Khan family" who were fighting together.
It was the powerful forces surrounding the temple who started the death strangulation, but as a result, the death strangulation has not yet been seen.
The old things from the past have already stirred up, and a little dust has drifted up.
Then the dust got on Lu Feng's body!
Tell Lu Feng not to leave!
"I won't ask your names.
——But can you tell me how many people are in your party? ”
Lu Feng made insinuations and picked out the questions he could ask.
The "Taoist" doesn't hide his secrets either. At this time, how can he still hide his secrets?
"At least as long as I have this idea, there should be a total of ten people entering the mountain together.
Counting the monks who would later enter the mountain, there were twelve people in total. "The "Taoist" said.
"In that case, were you left here before or after you surrendered the bottle?"
Lu Feng asked, pointing to the "wishing bottle".
"It should be after."
The "Taoist" said.
Lu Feng nodded again, waved, and left with the "Taoist".
There are still things to ask, but you can ask while walking.
Here, Lu Feng didn't have to worry about getting lost after turning into a rainbow.
Only then did he see a rainbow light flash across the mountains and disappear here.
Go to the "Shifang Lion Forest".
……
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grassland.
Zhaju this temple.
In front of the temple.
"Have you packed everything? Look carefully, there must be nothing missing! If you find anything missing while walking on the road, I will tell you to look good——"
The sun tilted slightly to the west and set its side mark on the square of "Zhaju Monastery Wushu Shamo Mingwang Shrine".
It's said to be a square, but it's actually not that big.
The small courtyard door was open, and someone put up the yellow "door curtain" above it, asking people who were coming and going to stagger forward and backward, and go out in pairs holding rattan boxes.
Winding into a dragon.
Most of the people who handle this matter are "servant monks."
There are one or two "red monks" dotted among them.
The voices speaking in front of them came from the mouths of the "red monks". Such loud shouting would make ordinary "missionary monks" hoarse and speechless in a short time.
But these "red monks" are skilled, and they use their soft sushumna to make sounds.
Not the pronunciation of the throat.
The sound is loud and clear without any hoarseness.
These "red monks" don't lift things.
They are responsible for maintaining order with whips in their hands.
Due to the existence of these "red monks", this "dragon" is still at peace.
There was no disorder among these monks.
One or two, extremely careful.
And all this fell into the eyes of the monk under the eaves. The eyes of this monk were extremely dark.
The hair is just a little bit longer, which means it has a "M" head, but at this moment, the "M" head is not visible.
Hidden beneath the tip of the hat.
The great monk was fully dressed and stood there, making the other "red monks" more active.
Beside him, there were also three or two monks.
None of these monks dared to wear their hats. They stood half behind him and did not dare to stand in front of the Buddha.
The strong sun hits their faces, making them shiny and shiny.
The man wearing the hat is the Great Buddha from the "Wushu Shamo Mingwang Temple".
Both of his arms seemed to be the color of wrought copper.
None of them spoke, mainly because the "Big Buddha" in front did not speak, and the rest of the monks naturally did not dare to say anything.
——‘I left the temple at such a time’.
Even if this "Great Buddha" said exactly what he said at the "Wushu Shamoming King Temple", he could not ignore the orders of the temple.
And he was the only one who went out this time.
Others were out with him.
Portions are heavy.
This has to make this great Buddha not think too much.
This time when he left the temple, even he felt an inexplicable pressure on him.
At this time, one step requires three steps of consideration.
Therefore, even if it is the Great Buddha, this time he is not only doing divination, not only doing "Homo", he is also personally watching the movement of these "rattan boxes", watching for all possible "signs", and making adjustments. own plan.
The great monk who was traveling with him was now not allowed to call him.
Only when they are fully prepared can they ask the great monk to go with them.
They can be told to wait for the great monk.
Do not ask the great monks to wait for them.
One by one, the rattan boxes were carried out of the temple. The Buddha seemed to be turning his rosary beads in the tiger's mouth and reciting mantras, but in fact, his eyes fell on the rattan boxes in everyone's hands. . He did this and left every box in the temple. The Buddha knew what was in the box.
This endless stream of rattan boxes came from the "Wushu Shamo Mingwang Temple" to the door. It was not until the morning of the next day that they were completely piled up outside the temple door. After they were completely packed, the Great Buddha would He put away the "rosary beads" in his hand and said calmly: "Okay, calm down, you go and respectfully ask the Buddha to come out.
We have packed up here and are ready to go.
Don't let the Buddha feel unhappy! Do you understand? ”
"Yes!"
After hearing this, Liao Yun immediately bowed and left. This senior monk was naturally the "Great Monk" in the eyes of others, but in this group of people, he was not the "top".
"Big Buddha" has been ready for a long time.
He didn't sleep all night, but when he walked, he was still breathing in the wind.
The monks behind had to trot to keep up with the pace of the "Big Buddha".
When he arrived at the door, many large animals such as mules and donkeys were brought in from outside the temple, and the rattan boxes were tied tightly to the animals.
Someone is still pulling the rope hard to ensure safety.
Someone shouted, even if they saw the "Big Buddha", they couldn't stop. Although it looked messy, this place was ready to leave.
The partial hall master of the "Wushu Shamo Mingwang Temple" is riding his own "Li Gui" mount.
He sat on the "horse", and after a while, two teams of people came out.
Someone rode a horse and approached the "Big Buddha".
"Big Buddha" glanced and knew the number of these two people.
He stopped looking towards the temple.
There was no one to see him off.
The whole temple now seems like a ball of turbid water. You can't see anything clearly from the top, but once you get below, there is a "turbulent undercurrent". When the "Great Buddha" looks at these people, compared to these forty-five A monk from the people's "Wushu Shamo Mingwang Temple".
The remaining two teams were much smaller in number.
One of them is obviously from the "Big Buddha" team.
Logically speaking, there are "more than ten people".
But counting the "cattle", there were more than thirty people.
There is also the "housekeeper monk" of the "Big Buddha".
There is also a group of people who are extremely weird.
Not from the temple.
He is a member of the "Zhang Jing Family".
They wore armor and visors, covering their faces.
There is also a sedan chair.
This "sedan" is neither big nor small, and looks like a "six-person official sedan". There are "six dull bearers" in front of this "official sedan", carrying this sedan.
After a while, the three of them all approached the Buddha. After whispering for a while, they decided how to go.
Naturally, he, the "Lord of the Side Hall of King Wushu Shamoming" and the "Chongle" Great Buddha, made all decisions in all these matters.
Under him, two "seniors" and five "seniors" formed a solid ladder. But in this way, if this group of people made a mistake, the entire "King Wushu Shamo Ming" temple might be destroyed. Empty.
The "great monk", the great Buddha "Zandam Rodin" from the group of elders, is not in charge.
The "Ning family" who came from the "Zhang Jing family" also followed him.
Let’s go to the “Shifang Lion Forest” together!
(End of chapter)