Chapter 99 Dissolution (Second update at 8 a.m.)
Li Wuxiang had little sleep, so it was rare for him to feel bored during the day.
He first cleaned the eagle's cage, fed the eagle some dried meat and water, and slowly read a thin pamphlet on how to raise it given by the store.
He originally planned to write a letter to Xue Baoping, but Cheng Peixin didn't invite the door god down last night, so he planned to wait until everything was settled before thinking about what to say to her.
He was originally a little worried about Xue Baoping's safety. But these days, I have roughly understood that if you are an ordinary casual cultivator, you will not get much benefit from going to a place like Jinshui. The casual cultivators in this world are roughly equivalent to the gunmen from where he came from, either stronger or weaker.
Xue Baoping must have lived near Chen Xin's house. Zeng Jianqiu passed on another set of practice methods to her, and he never mentioned "not allowed to pass it on to others." She would pass it on to Chen Xin again. . I wonder if Brother Zeng has thought about this to make up for the regret of being a master and apprentice.
After Chen Xin learned it, he should also select some people from the town soldiers to learn it. Wherever the ordinary wandering cultivators go, let alone whether they can get any benefits, it would be a blessing not to be bullied by them.
As for other hidden families, large and small sects, they should not look down on places like Jinshui. Looking at it this way, there are actually advantages to being small. Staying there is much more peaceful than staying in Deyang.
What's more, he arrived in Deyang City yesterday and caused two things in one day. This greatly attracted firepower and attention, and was another layer of protection.
So in the following days, he decided not to be too out-of-the-box, so as not to cause some high-powered people to think, "That person is very popular, I will go and meet him."
So he began to study quietly. In fact, from the time when the sky was slightly bright, you could feel the power of aspiration pouring into your body. By this time, it was increasing rapidly, from a drop to a drizzle. It was time to see the strange sight of the Martial Temple in the city. More and more people regard it as the real Taiyi manifesting the Holy Spirit and slaying evil spirits.
The practice methods of the True Immortal Body and Dao Chapter are more complicated than those of the Hualu and Baoxia Chapter.
In the qi refining method of the Huailu Baoxia chapter, there is only one stage - after the foundation is established, the innate Qi is perfect, so while the body generates the essence, it absorbs the aura from outside the body through breathing and breathing, and transforms it into essence. Then, through the operation of the exercises, these essences are processed in the meridians and organs, transforming them into innate energy of the same nature as the original energy that a person is born with.
But this process is only the first step in the True Immortal Body Dao Chapter.
The Qi refining in the True Immortal Body Tao Chapter is divided into three sub-realms: "Refining Qi into Qi", "Refining Qi into Spirit", and "Refining Spirit into Void".
When the thirty-six sects' exercises have reached the peak of qi refining and can form elixirs, the True Immortal Body Dao Pian has only just entered the realm of "refining qi and transforming into gods" - at this point, the body is filled to the point where it can no longer be filled. The innate energy received is then refined into the person's own soul, or soul. When this step is completed, it will reach the realm of "refining the spirit and transforming the void", which is to refine the entire soul into an existence similar to the innate Qi, and then use these "Qi" to form the golden elixir.
When talking about this at that time, Zeng Jianqiu once said that the thirty-six sects were all "fake elixirs", and only the Jian sect was the real "golden elixir". Liubu Xuanjiao likes to say that the thirty-six sects' techniques are heretical, but in his opinion, they are not bad at all, because this method was originally a shortcut thought up by some practitioners with poor qualifications in ancient times who were eager for quick success and fake elixirs. It is almost the same difference as the golden elixir, and the difference between ghost immortals and real immortals.
If you look at it this way, it’s not that the methods of the Jian Sect are too slow, but that the methods of the Thirty-six Sects are too fast. It’s no wonder that the Jian Sect can endure the siege of the Six Mysterious Sects and still be able to travel across the rivers and lakes. adversary. Although it was very easy to practice at first, Li Wuxiang did not understand the underlying principles in detail. But now, he is slowly becoming interested in the practice itself.
Using his thinking in his previous life, this process is very much like slowly transforming his body, making it an efficient tool that can transform all spiritual energy, incense and willpower into innate energy, and the skill is like a This kind of operation technique, Jian Zong's, is the most complex and sophisticated among the thirty-six sects. The production process is the slowest, but the quality of the output is the highest.
Once you have interest, you won't feel bored doing things. Li Wuxiang sat quietly and transformed his energy. Once he entered concentration, it took him a whole day's work. When I opened my eyes again, I saw that the light in the room had stabilized again, as if it was already dusk.
He got out of bed and read the classic books borrowed from Cheng Peixin for a while in the dark to learn about the common sense of spiritual practice in this world, and then it was time again.
Cheng Shengfei knocked on the door, and the three of them went to the backyard together. Cheng Peixin put on her robe again and said that Li Wuxiang killed the monsters at Taiyi Temple last night and should be able to do it today. Because at this time, the wild gods in the nearby Lingshan Mountain will be somewhat wary and will not rush to come to the living world.
When she did it again, it was indeed the case. After only about a quarter of an hour, after she appeared in the appearance of several animal spirits, the yard suddenly became quiet, and even the night wind stopped.
The child in the utility room must have known that he was making money for the family. Although he was young, he was extremely well-behaved. These days, they eat, drink, and have sex in the house. When Cheng Peixin and Cheng Shengfei talk to him, he kneels down respectfully and replies. When no one talked to him, he would eat and drink by himself. When he was full, he would lie motionless in the small paper coffin - because he had to work hard at his age at home, but now he has food and drink. I feel very happy after eating and drinking enough and being able to lie down and rest.
When Cheng Peixin did this just now, the child was half sitting in the paper coffin. When the wind noise outside stopped, his face suddenly stiffened, and he fell down with a thud, standing upright like a wooden sculpture.
As soon as he fell like this, Li Wuxiang heard the sound in the utility room. It was noisy, tiny, and very similar to what he heard outside the hospital last night. Not only the sound, but also the entire dark room suddenly became unclear. It seemed that there was a more unknown and secret world hidden in the dark light and shadow. When he concentrated on seeing clearly, he only felt that there were many things in the darkness. After a while, my eyes became hazy and I felt as if my body was about to collapse.
He quickly took a step to the side, only to realize that his previous state was more like being slightly dizzy after spinning many times in one go.
Cheng Peixin wiped her face with a handkerchief and said in a low voice: "The true spirit of the door god has been invited down, and the room is now controlled by the door god. Do you still remember, fellow Taoist, this door god is posted backwards - Ordinarily, if someone sticks to the door god, it will bless the inside. If this room sticks to the door god, it will bless the outside, because now the room is open. In Yidianlingshan, this child is considered an immortal person. He took Xu Daosheng's place this time, and after the first seven days, Xu Daosheng went to the underworld, and his real soul became ownerless. If you can't become a wild ghost, you can't become a ghost fairy, and if you can't find such a person in the netherworld, the true form will not be able to restrain the soul."
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Li Wuxiang let out a slight breath: "The master's method is really magical and amazing. But where is the child inside? Do you want to lie like this for seven days?"
"Fellow Taoist, you don't have to worry about this. Firstly, such a child is used to being hungry. Secondly, he has eaten and drank heavily in the past two days. Thirdly, in these seven days, he will be one year older and lose his life span. In these days, he will be angry. The blood will be strong and everything will be fine.”
She smiled: "Next, fellow Taoist, please wait with peace of mind. After five days, Xu Daosheng's soul will dissipate, and there will be no more trouble."
(End of chapter)